Submitted by JOSIANE SANTOS DE OLIVEIRA (josianeso) on 2019-03-14T14:37:29Z No. of bitstreams: 1 Natalia Mendes Teixeira_.pdf: 655892 bytes, checksum: 6b193924db6de319dfafe80afdf4b1e2 (MD5) / Made available in DSpace on 2019-03-14T14:37:29Z (GMT). No. of bitstreams: 1 Natalia Mendes Teixeira_.pdf: 655892 bytes, checksum: 6b193924db6de319dfafe80afdf4b1e2 (MD5) Previous issue date: 2018-08-19 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / PROSUP - Programa de Suporte à Pós-Gradução de Instituições de Ensino Particulares / Este trabalho trata o problema filosófico da constituição do selv(Si mesmo) como uma opgave(Tarefa) em Søren A. Kierkegaard. Ele foi pensado como um esforço inicial para acarear seis equívocos comuns que encontramos no tratamento teórico geral dado ao tema, os quais apontamos e evitamos cometer. Para tal, consideramos que o tratamento do tema deve obedecer a três importantes dimensões interpretativas - as quais cumprem nossos três objetivos específicos - as mesmas se compõem: das categorias fundamentais do selv; da dimensão do selv dada através da negação do próprio selv, isto é, do desespero; e da dimensão dada pelo movimento triádico originário, desempenhado pelo selv para realizar-se. Cada uma das quais estão tratadas, respectivamente, nos capítulos específicos. O tema é tratado, centralmente, na obra The Sickness Unto Death, de 1849, mas, como mostraremos, estas dimensões e categorias constitutivas foram expostas já em obras anteriores. O produto final deste trabalho alcança, sob uma perspectiva de três vias, um cenário amplo da grande preocupação de Kierkegaard: o Indivíduo subjetivamente existente,que percebe a apropriação de si como uma Tarefa a ser desempenhada na existência. / This work aims to address the philosophical problem of the selv (self) as an opgave (task) in Søren A. Kierkegaard. It was thought of as an initial effort to collate six common misconceptions that we have found in the general theoretical treatment given to thistheme which we point out and avoid committing. To this end, we have considered three important interpretative dimensions - which fulfill our three specific objectives - in this subject treatment –, that are composed of the fundamental categories of the selv; the selv dimension given through its owndenial, that is, of despair; and the dimension given by the original triadic movement played by the selv to constitute itself. Each of which are addressed respectively in a specific chapter. This theme is centrally discussed in The Sickness Unto Death, 1849, but, as we shall present, these dimensions and constitutive categories have already been exposed in earlier works. The final product of this work reaches, from a three-pronged perspective, a broad setting of Kierkegaard’s great concern: the subjectively existing Individual who understands its own appropriation as a Task to be performed in existence.

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-04-27T12:41:49Z No. of bitstreams: 1 Roberto Lucio Ferreira.pdf: 453785 bytes, checksum: 37f9da6455c5c24f719ea65eb0f3b115 (MD5) / Made available in DSpace on 2017-04-27T12:41:49Z (GMT). No. of bitstreams: 1 Roberto Lucio Ferreira.pdf: 453785 bytes, checksum: 37f9da6455c5c24f719ea65eb0f3b115 (MD5) Previous issue date: 2017-04-10 / Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq / The main focus of this work is to investigate the process of constructing the category of Despair in Kierkegaard, with a cut between 1835 and 1849. The course will have some scales: (1) the chronological genesis of the category of despair; (2) the conceptual genesis of despair through notes -self, anguish, sin, subjectivity; (3) the category of despair in the Sickness Unto Death of 1849. The reason why Kierkegaard wrote so "swiftly" such a profound work, is that he had this subject, in his research agenda, since 1835, then at the age of 22. The themes of the nature and meaning of anguish and despair in relation to becoming the "self." The Sickness Unto Death is the "finish line" of the trajectory established by Kierkegaard for more than a decade, having despair as the fundamental clue of his anthropology / O eixo principal desse trabalho é investigar o processo da construção da categoria do Desespero em Kierkegaard, tendo como recorte, o período entre 1835 e 1849. O percurso terá algumas escalas: (1) a gênese cronológica da categoria do desespero; (2) a gênese conceitual do desespero através de notas –self, angústia, subjetividade, pecado; (3) a categoria do desespero na doença para a morte, de 1849. A razão pela qual Kierkegaard escreveu com tanta “rapidez” uma obra tão profunda, é que ele tinha em sua agenda de pesquisa desde 1835, então com 22 anos de idade, os temas da natureza e significado da angústia e desespero em relação ao se tornar o “self”. SUD é a “linha de chegada” da trajetória estabelecida por Kierkegaard, por mais de uma década, tendo desespero como indicio basilar da sua antropologia

Investigamos acerca do sofrimento humano e suas vicissitudes na clínica psicológica, a partir do pensamento de Kierkegaard, especificamente a partir do conceito de desespero. Objetivase analisar os caminhos que o psicólogo tem para compreender os fenômenos mentais, e relacioná-los com a filosofia kierkegaardiana, pautado numa metodologia qualitativa de pesquisa. Sendo o sofrimento humano um fenômeno subjetivo, ele adquire uma semântica diferente para cada indivíduo. Kierkegaard explora o sofrimento a partir da universalidade do fenômeno do desespero. No livro A doença mortal, o autor faz uma análise estrutural sobre as diversas manifestações que o desespero pode ter para cada pessoa, de acordo com os níveis de consciência que cada um possui. Nesse percurso, a proposta desta investigação articulou esses saberes à clínica psicológica naquilo que se revela no sofrimento. Para tanto, constatamos que o terapeuta precisa estar fundamentado numa epistemologia que acolha a questão do mistério e do inominável da condição humana, tal como foi examinada a partir do pensamento de Kierkegaard. Este autor analisou o desespero num horizonte filosófico e teológico. Na perspectiva clínica, vemos que o desespero encontra-se num horizonte de compreensão que paciente e terapeuta têm no instante da sessão psicoterápica / We investigated the human suffering and its vicissitudes at the psychological clinic in Kierkegaards thought, specifically on the concept of despair. The goal is to analyze the paths that the psychologist possess to understand the mental phenomena and to relate them with the kierkegaardian philosophy, based on a qualitative research methodology. Since human suffering is a subjective phenomenon it acquires different semantics for each individual. Kierkegaard explores the suffering from the universality of the phenomenon of despair. In the book The sickness unto death, the author performs an structural analysis about the diversity of despair demonstrations that can be perceived in different persons in accordance with levels of consciousness that each possesses. Therefore, this research aims to articulate these knowledges to psychological clinic regarding what is revealed in the suffering. To this end, we note that the therapist needs to be based on an epistemology that embrace the mystery and unnameable of human condition as has been examined on Kierkegaards thought. This author has analyzed the despair in a philosophical and theological horizon. From the clinical perspective, we observe that the despair is found on a horizon of understanding established between patient and therapist during the psychological session

This aim of this study was to answer the research question: "What is the Life Pattern of the Person with Spinal Cord Injury?" The unitary appreciative inquiry design, which has conceptualized through Rogers' (1986) science of unitary human beings, provided an approach for understanding the phenomenon in the context of human wholeness. The data, obtained through the methodology of unitary appreciative inquiry, led to the development of individual synopses for each of the participants. Once the synopses were completed, a composite pattern profile was constructed by the researcher that was indicative of the life pattern of people with spinal cord injury. The participants in the study validated the synopsis and pattern profile as accurate representations of their experience with spinal cord injury. This qualitative study, which was comprised of eight people who had undergone a spinal cord injury more than two years prior to the study, discovered three shared pattern manifestations: depersonalization; loss; and hopelessness. Although each person within this inquiry had a very good physical outcome concerning their spinal cord injury, the participants were not pleased with their current state of being. The pattern of despair, which was validated by the participants, was manifested through the profound sense of depersonalization, loss, and hopelessness.

Nietzschean epistemology involved many subversive elements and, thus, posed a challenge to the Christian epistemology and to other traditional frames of references which appeared after the Enlightenment. With his philosophy Nietzsche problematised many of the traditional givens like the master signifier (God), the other organising principles, and the traditional binary oppositions on which the Western metaphysics was based. He shattered the previous parameters of existence irraparably when he disconnected the individual from his/her illusions by laying bare a decentered universe devoid of any form of meaning, and the result was nihilism in the beginning. Interestingly enough, Nietzschean epistemology also offered ways to overcome this nihilistic stage in an individual&rsquo / s struggle for a meaningful existence. This thesis is based on the analysis of two plays by Tom Murphy, &ldquo / Bailegangaire&rdquo / and &ldquo / The Sanctuary Lamp&rdquo / , against the background of Nietzschean philosophy and attempts to discover the parallelisms between Murphy&rsquo / s characters and Nietzschean elements in their search for the essence of existence and their desire for a meaningful life. In the plays, self-realisation of an individual, that is, overcoming nihilism, is mainly achieved by means of art and one&rsquo / s individual strength, which is characterised by the ability to endure abyss, affirm life as it is, forget and forgive one&rsquo / s enemies, follow instincts, employ one&rsquo / s will to power, acquire the power and the position of God in one&rsquo / s personal zone, and combine destruction and creation. The playwright conveys an individual&rsquo / s loss of purpose and the inevitable chaos in the aftermath of the death of God and, also, the methods to surmount this nihilistic condition. The study comes to the conclusion that all the above Nietzschean elements build a solid background for Murphy&rsquo / s drama, where the dramatist draws a picture of systematicity of existence of an individual who struggles to attain meaning.

Thesis (M.A.)--Kutztown University of Pennsylvania, 2001. / Source: Masters Abstracts International, Volume: 45-06, page: 2824. Typescript. Abstract appears on leaf [2]. Includes bibliographical references (leaves 80-84).

Bakalauro darbo tema – ,,Konceptualiosios vilties ir nevilties metaforos lietuvių kalbos pasaulėvaizdyje“. Iš ,,Dabartinės lietuvių kalbos tekstyno“ buvo išrinkti ir suklasifikuoti 589 pavyzdžiai, juos analizuojant siekta atskleisti, kaip lietuvių kalbos pasaulėvaizdyje suvokiamos viltis ir neviltis, su kokiais konkrečiais daiktais ar reiškiniais šie abstraktūs fenomenai siejami, kaip viltis ir neviltis charakterizuojamos. Šiame darbe konceptualiųjų vilties ir nevilties metaforų aprašymo tvarką nulėmė išrinktų pavyzdžių skaičius. / The bachelor work topic – ,,Conceptual metaphors of hope and despair in Lithuanian worldview”. 589 examples were selected and classified from modern Lithuanian lexical dictionary. Analyzing them it was tried to disclose the meanings of hope and despair in Lithuanian language, with what concrete things and phenomena they are associated and characterized. In this work the description order of conceptual hope and despair metaphors was determined by member of selected examples.

186 Ghanaian and 199 Liberian young adult students living in Ghana completed surveys regarding their sexual risk taking behaviors, as well as their knowledge about HIV, their current level of hopelessness, and their subjective quality of life. Results indicated that although knowledge levels were adequate, there was no connection between knowledge about HIV and past risk taking behaviors, including multiple sexual partners, and lack of safe sex practices. Results did indicate a connection between quality of life and the number of sexual partners, and a connection between hopelessness and lack of safe sex behaviors. The author concluded that HIV/STD prevention campaigns located in Ghana should include behavioral skills training in current preventative campaigns. / Department of Psychological Science

Thesis (Ph. D.)--University of Oregon, 2007. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 333-340). Also available for download via the World Wide Web; free to University of Oregon users.

Made available in DSpace on 2016-08-03T12:19:42Z (GMT). No. of bitstreams: 1 EliasSilva.pdf: 783749 bytes, checksum: e3c6fdaeb988eb38e59adcec42b88439 (MD5) Previous issue date: 2014-06-11 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Their research sought to establish the relationship of influence of the philosophy of Soren Kierkegaard on the theological construction of Paul Tillich. Therefore, we use as background or argumentative structure the concept of human despair Kierkegaard, comparing it to the concept of Transfer of being Tillich. We objectify it, demonstrate the dialogical intertwining compound in the development of so-called doctrine of sin in both authors. That is, as the unfolding of Kierkegaards anthropology problematized the foundations of systematic theology, especially in the matter of harmatiologia, and how this same questioning, was able to standardize the modus operandi that led to the drafting done by Tillich on the same subject. Obviously, that in the course of this research, are not intended to disqualify or eliminate the originality of the authors, nor turn their arguments into a kind of conceptual amalgam. Thus, before a review is supposed to have brought an arbitrary fusion of ideas seek, once again pointing solutions dialectical and common centers, pointing to those elements of convergence, where in fact, dialogue is possible. / A respectiva pesquisa procurou estabelecer a relação de influência da filosofia de Søren Kierkegaard sobre a construção teológica de Paul Tillich. Para tanto, utilizamos como pano de fundo ou estrutura argumentativa o conceito de Desespero humano de Kierkegaard, comparando-o ao conceito de Alienação do ser de Tillich. Objetivamos com isso, demonstrar o entrelaçamento dialogal composto no desenvolvimento da chamada doutrina do pecado em ambos os autores. Isto é, como o desdobramento da antropologia kierkegaardiana problematizou os fundamentos da teologia sistemática, sobretudo, na questão da harmatiologia, e, como esta mesma problematização, foi capaz de padronizar o modus operandi que determinou a elaboração feita por Tillich sobre o mesmo assunto. Obviamente, que, no decorrer dessa investigação, não se pretendeu desqualificar ou eliminar a originalidade dos autores, nem tampouco transformar seus argumentos em uma espécie de amálgama conceitual. Assim, antes de uma suposta crítica de ter se proposto uma fusão arbitrária de ideias, buscamos, mais uma vez apontar, soluções de dialéticas e centros comuns, que apontem para aqueles elementos de convergência, aonde de fato, o diálogo é possível.