El objetivo del presente estudio fue realizar un análisis bibliométrico del duelo en familiares de víctimas de desaparición forzada, para establecer información actual sobre los artículos científicos de Psicología sobre dicho tema. Primero, se realizó una búsqueda de la variable duelo y la vez de desaparición forzada en la base de datos EBSCO, encontrándose un total de 7 artículos, de los cuales quedaron 4 artículos relacionados a temas de Psicología, los que conformaron la muestra del estudio. Posteriormente, se realizaron los análisis de datos y metodologías utilizadas, y se desarrolló́ un análisis de la información obtenida. En los resultados se encontró que el 100% de los artículos son elaborados con resumen, abstract, introducción, objetivos resultados y referencias. Solo el 25% de los documentos cuentan con hipótesis, el 75% redacta una discusión y conclusiones y solo el 50% cuenta con recomendaciones. Se concluye que, la bibliometría es una herramienta importante y útil para medir es resultado del ejercicio investigador, volviendo tangible la información de estudios previos con el fin de contribuir con el desarrollo y avance de la ciencia peruana. / The objective of the present study was to carry out a bibliometric analysis of grief in relatives of victims of forced disappearance, in order to establish current information on the scientific articles of Psychology on grief. First, a search of the variable grief and the time of forced disappearance in the EBSCO database was carried out, finding a total of 7 articles, of which 4 articles related to topics of Psychology remained, which conformed the sample of the study. Subsequently, the data analysis and methodologies used were carried out, and an analysis of the information obtained was developed. The results showed that 100% of the articles were elaborated with summary, abstract, introduction, objectives, results and references. Only 25% of the documents have hypotheses, 75% write a discussion and conclusions and only 50% have recommendations. It is concluded that bibliometrics is an important and useful tool to measure the results of the research exercise, making tangible the information of previous studies in order to contribute to the development and progress of Peruvian science. / Trabajo de investigación

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No / A reinvestigation into the unsolved murder of 25-year-old estate agent Suzy Lamplugh who went missing in 1986. Despite appeals on 'Crimewatch' and four separate investigations her killer was never found. Documentary profiles John Cannan, currently serving three life sentences for robbery, rape and murder, and who senior police officers believe to be the estate agents murderer.

Feu est un recueil photo-textuel autofictionnel dans lequel j’ai revisité des souvenirs amoureux suite à un incendie qui a tout rasé. À travers de brefs épisodes, j’ai tâché de transmettre les différentes émotions éprouvées pendant le deuil et de mettre en avant mon obsession pour le feu et mon ancien compagnon. Le ressassement égocentrique de souvenirs amène à un profond mal-être, puis se résorbe un peu lorsque vient une ouverture aux autres, mais demeure inachevé. Les photographies servent à illustrer le texte, à donner une autre dimension à l’autobiographie. Elles participent aussi à l’exposition de la solitude. En plus de certains intertitres qui font un clin d’œil à l’œuvre de Sophie Calle, je me suis inspirée de certains de ses traits caractéristiques. Sophie Calle: Soi en négatif est un essai portant sur la performance de soi. Il y est question de pacte autobiographique, d’intertextualité, d’altérité, de deuil et d’absence. Je tente d’esquisser comment elle s’y prend pour s’exposer. Non seulement elle exploite les aspects négatifs de sa vie et de celle des autres, mais elle se révèle par des intermédiaires, que ce soit d’autres personnes ou des documents. Ses mots et ses photos développent en quelque sorte la vie contenue dans ses archives personnelles. Lorsqu’elle s’expose, l’art dépasse la littérature, le cinéma, l’entrevue et la photographie pour devenir une performance de soi, en négatif. / Feu is an autofictional photo-text collection in which I revisited memories from a past relationship after a fire destroyed everything. Among a serie of short episodes, I tried to transmit the different emotions felt while mourning and to show my obsession for both the fire and my ex companion. I kept turning over souvenirs in a self-centered way until it lead to a deep emotional uneasiness. It started resorbing the moment an opening to others was made, but never ended. Pictures are used to illustrate the words as well as to participate in the exposure of loneliness. In addition to a few sub-headings relating my project to Sophie Calle’s work, I tempted to recuperate some of her characteristic traits. Sophie Calle: Soi en négatif is an essay about the self-performance. It involves an autobiographic contract between the performer and the public, a network of intertextuality and in this case, specific concepts like otherness, mourning and absence. I tried to show how she managed to expose herself by the negative. Not only does she take advantage of the most painful negative moments of her life and the ones of others, but she also reveals herself only through documents or others. In a way, her words and her photos develop her life contained into her personal archives. When she exposes herself, art blows way beyond literature, cinema, interviews and photography to because a self-performance, in negative.

Through the critical discourse analysis of Anglophone Caribbean literature as a polyrhythmic performance, this research sets out to examine the claim that, in a world in a state of constant flux, emerging Caribbean voices are offering a challenging perspective on how to negotiate identity away from the binary constructs of centre and margin. It argues that the Caribbean writer, as a self-conscious producer of alternative discourses, offers an innovative and transcultural vision of the self. This research consists of three stages which integrate critical discourse and literary analysis with colonial/postcolonial and socio-cultural theories. Firstly, it investigates the power of language as an operation of discourse through which to apprehend reality within a binary system of representation. It then examines how the concept of discourse, as a site of contestation and meaning, enables the elaboration of a Caribbean counter-discourse. Finally, it explores the role, within the Caribbean text, of literary techniques such as narrative fragmentation, irony, dialogism, intertextuality, ambivalence and the carnivalesque to challenge, disrupt the established order and offer new perspectives of being. My study of Anglophone Caribbean texts highlights the power of language and the authority of the ‘book’ as subtle, insidious tools of domination and colonisation. It also demonstrates how, by allowing hitherto marginalised voices to write themselves into being, Caribbean writers enable linear narratives and monolithic visions of reality to be contested and other perspectives of understanding and of meaning to be uncovered. It exposes the plurality and the interweaving of discourses in the Caribbean text as a liberating, dynamic force which enables new subject positions and realities to emerge along the lines of similarity and difference. At a time when the issue of identity is one of the central problems in the world today, the research argues that this celebration of the plural, the fluid and the ambivalent offers new ways of being away from the stultifying perspective of essentialist forms.

Made available in DSpace on 2016-04-29T13:31:14Z (GMT). No. of bitstreams: 1 Anelise Buzzi Serpi.pdf: 1396309 bytes, checksum: 726a5ef07ef2c6aa251b50db7130572c (MD5) Previous issue date: 2015-02-27 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This research, founded in Social-Historical Psychology assumptions brings to debate of Social Psychology the site of consolidation and implementation of the practices of location and identification of missing people. It was pursued the understanding of the subjectivities printed on the constitution and their relation when facing the disappearance of people involved with the public policies in Brazil. As a research tool, it was used interviews with relatives and professionals, institution visits, input of the researcher on debates, meetings, reunions and public mobilizations. The analisys method inspired in Social-Historical Psychology has sought to learn senses and meanings within the discourse of relatives and professionals which are reflection and reflected on the institution practices. The study discuss the importance of subjectivity in the public policies, more accurately, senses and meanings of the disappearance within the consolidation and implementation of the practices of facing the disappearance of people. As result and discussion, it was achieved that the subjectivities printed on the professional practices interfere in the full treatment to the complaint of the disappearance, as for the consolidation and implementation of professional practices, being that responsability of Psychology to intermeddle these subjectivities as seen according to integrality of Human Rights / Esta pesquisa, baseada nos pressupostos da Psicologia Sócio-histórica, traz para o debate da Psicologia Social o campo da consolidação e implementação de práticas de localização e identificação de pessoas desaparecidas. Buscou-se compreender as subjetividades impressas nessa constituição e sua relação no enfrentamento do desaparecimento de pessoas dentro de diferentes políticas públicas envolvidas no Brasil. Como instrumento de pesquisa, utilizamos entrevistas com familiares e profissionais, visitas institucionais, inserção da pesquisadora em debates, encontros, reuniões e mobilizações públicas. O método de análise inspirado na Psicologia Sócio-histórica buscou apreender sentidos e significados no discurso dos familiares e profissionais que são reflexos e refletidos nas práticas institucionais. O estudo discute a importância da subjetividade nas políticas públicas, mais precisamente, sentidos e significados do desaparecimento nas práticas de enfrentamento ao desaparecimento de pessoas. Como resultado e discussão, obtivemos que as subjetividades impressas nas práticas profissionais interferem no atendimento integral à queixa do desaparecimento, assim como na consolidação e implementação de práticas profissionais, sendo responsabilidade da Psicologia intervir nessas subjetividades com vistas ao respeito à integralidade dos Direitos Humanos

O desaparecimento de pessoas é um fenômeno complexo e polissêmico que pode estar conectado a diferentes condições históricas, saberes, tecnologias, expertises. Através de uma etnografia multissituada nos propomos a compreender as relações de poder investidas nas formas de governo (Foucault, 2008) do desaparecimento, através da emergência da militância de familiares, dos modos de subjetivação da experiência, de casos de desaparecimento, dos regimes de verdade e das expertises dos mediadores. Para tanto, fazemos uso da observação participante em eventos sobre o tema, entrevistas semiestruturadas com familiares e mediadores e de pesquisa bibliográfica e documental. A militância de familiares de pessoas desaparecidas emergiu a partir da mobilização contra a violência no Rio de Janeiro, nos anos de 1990, mas foi transformada pela imagem do sofrimento materno no espaço público. A família é fundamental na construção de marcos sociais a partir dos quais o desaparecimento é vivido como uma experiência social que envolve o tempo, o sofrimento, as relações de gênero e de classe e a busca à verdade. Embora a militância e o trabalho das instituições do Estado sejam fundamentais para o estabelecimento das relações de governo do desaparecimento, outros atores humanos e não-humanos são potencialmente aptos a se engajar e definir novos sentidos, táticas ou problematizações. A expertise se constitui como uma tecnologia de governo para os mediadores e funcionários do Estado, produzindo o desaparecido por meios de associações com familiares, técnicas e saberes. / The disappearance of people is a complex and polysemic phenomenon that can be connected to different historical conditions, knowledge, technologies and expertise. Through a multisituated ethnography, we propose to understand the power relations invested in the forms of government (Foucault, 2008) of disappearance, through the emergence of family militancy, modes of subjectification of experience, cases of disappearance, truth regimes and of the mediators' expertises. To do so, we use participant observation on events on the topic, semi-structured interviews with family and mediators, and bibliographical and documentary research. The militancy of relatives of disappeared persons emerged from the mobilization against violence in Rio de Janeiro in the 1990s, but was transformed by the image of maternal suffering in the public space. The family is fundamental in building social milestones from which disappearance is experienced as a social experience that involves time, suffering, gender and class relations and the search for truth. Although militancy and the work of state institutions are fundamental to the establishment of governance relations of disappearance, other human and nonhuman actors are potentially apt to engage and define new meanings, tactics or problematizations. The expertise constitutes as a technology of government for the mediators and officials of the State, producing the disappeared by means of associations with relatives, techniques and knowledge.

<p>We describe the measurement of muon neutrino disappearance due to</p><p>neutrino oscillation using the Tokai-2-Kamiokande (T2K) experiment's Run 1-4 (6.57&times;10<super>20</super> POT)</p><p>data set. We analyze the data using the conventional</p><p>Pontecorvo-Maki-Nakagawa-Sakata (PMNS) mixing</p><p>matrix for the three Standard Model neutrinos. The output of the</p><p>analysis is a measurement of the parameters sin<super>2</super>&theta;₂₃, &Delta;m<super>2</super>₃₂ for the normal hierarchy and sin<super>2</super>&theta;₂₃, &Delta;m<super>2</super>₁₃ for</p><p>the inverted hierarchy. The best-fit oscillation</p><p>parameters for the normal hierarchy are found to be</p><p>(sin<super>2</super>&theta;₂₃, &Delta;m<super>2</super>₃₂) = ( 0.514, 2.51&times;10<super>-3</super> eV<super>2</super>/c<super>4</super>}). The 90% 1D confidence interval -- determined for both parameters</p><p>using the Feldman-Cousins procedure -- is for the normal hierarchy</p><p>0.428 < sin<super>2</super>&theta;₂₃ < 0.598 and</p><p>2.34&times;10<super>-3</super> eV<super>2</super>/c<super>4</super> < &Delta;m<super>2</super>₃₂ < 2.68\times10^{-3} eV<super>2</super>/c<super>4</super>. </p><p>For the inverted hierarchy, the best-fit oscillation parameters are</p><p>(sin<super>2</super>&theta;₂₃, &Delta;m<super>2</super>₁₃) = (0.511, 2.48&times;10<super>-3</super> eV<super>2</super>/c<super>4</super>. The 90\% 1D Feldman-Cousins confidence intervals for the inverted hierarchy are 2.31&times;10<super>-3</super> eV<super>2</super>/c<super>4</super> < \Delta m^2_{13} < 2.64&times;10<super>-3</super> eV<super>2</super>/c<super>4</super>.</p> / Dissertation

O desaparecimento de pessoas é um fenômeno complexo e polissêmico que pode estar conectado a diferentes condições históricas, saberes, tecnologias, expertises. Através de uma etnografia multissituada nos propomos a compreender as relações de poder investidas nas formas de governo (Foucault, 2008) do desaparecimento, através da emergência da militância de familiares, dos modos de subjetivação da experiência, de casos de desaparecimento, dos regimes de verdade e das expertises dos mediadores. Para tanto, fazemos uso da observação participante em eventos sobre o tema, entrevistas semiestruturadas com familiares e mediadores e de pesquisa bibliográfica e documental. A militância de familiares de pessoas desaparecidas emergiu a partir da mobilização contra a violência no Rio de Janeiro, nos anos de 1990, mas foi transformada pela imagem do sofrimento materno no espaço público. A família é fundamental na construção de marcos sociais a partir dos quais o desaparecimento é vivido como uma experiência social que envolve o tempo, o sofrimento, as relações de gênero e de classe e a busca à verdade. Embora a militância e o trabalho das instituições do Estado sejam fundamentais para o estabelecimento das relações de governo do desaparecimento, outros atores humanos e não-humanos são potencialmente aptos a se engajar e definir novos sentidos, táticas ou problematizações. A expertise se constitui como uma tecnologia de governo para os mediadores e funcionários do Estado, produzindo o desaparecido por meios de associações com familiares, técnicas e saberes. / The disappearance of people is a complex and polysemic phenomenon that can be connected to different historical conditions, knowledge, technologies and expertise. Through a multisituated ethnography, we propose to understand the power relations invested in the forms of government (Foucault, 2008) of disappearance, through the emergence of family militancy, modes of subjectification of experience, cases of disappearance, truth regimes and of the mediators' expertises. To do so, we use participant observation on events on the topic, semi-structured interviews with family and mediators, and bibliographical and documentary research. The militancy of relatives of disappeared persons emerged from the mobilization against violence in Rio de Janeiro in the 1990s, but was transformed by the image of maternal suffering in the public space. The family is fundamental in building social milestones from which disappearance is experienced as a social experience that involves time, suffering, gender and class relations and the search for truth. Although militancy and the work of state institutions are fundamental to the establishment of governance relations of disappearance, other human and nonhuman actors are potentially apt to engage and define new meanings, tactics or problematizations. The expertise constitutes as a technology of government for the mediators and officials of the State, producing the disappeared by means of associations with relatives, techniques and knowledge.

Submitted by Maike Costa (maiksebas@gmail.com) on 2017-09-13T14:05:06Z No. of bitstreams: 1 arquivototal.pdf: 1224997 bytes, checksum: de0d07ce70920bddaa55d2dcfab03171 (MD5) / Made available in DSpace on 2017-09-13T14:05:06Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 1224997 bytes, checksum: de0d07ce70920bddaa55d2dcfab03171 (MD5) Previous issue date: 2016-07-29 / The present study proposes to analyze the cases of forced disappearances of Paraibans during the Military Dictatorship and their possible relation with the actions of the repression organs. To this end, a brief study of the historical moment before the military coup, which had the logistical and strategic support of the United States of America, is undertaken, and it is in the post-coup moment that the consequences are verified that the regime Military brought to the country, subject to observation of the changes brought by each government, especially in relation to the coexistence with freedoms. Next, there is an exposition of conceptual and historical aspects related to Transitional Justice, emphasizing the normative evolution of the instruments of transitional justice and their importance in the process of recovery of historical memory and national reconciliation. Finally, the six cases of forced disappearances of Paraiban during the military regime, listed in the first report of the State Truth Commission, are studied. In this chapter, in addition to checking the profiles of each victim and their possible involvement in resistance movements, the performance of the repressive organs, the characteristics of each agent of repression that were in front of these units and the ways in which the bodies Of those considered subversive were hidden or discarded. It is a research of a qualitative nature, whose methodological design will be, as a matter of priority, bibliographical, survey, documentary and case study, since it will have as the north the six cases of disappearance listed by the State Commission of Truth. / O presente estudo se propõe a analisar os casos de desaparecimentos forçados de paraibanos durante a Ditadura Militar e sua possível relação com as ações dos órgãos de repressão. Para tanto, parte-se de um breve estudo do momento histórico que antecedeu o golpe militar, o qual contou com o apoio logístico e estratégico dos Estados Unidos da América, e adentra no momento pós-golpe, averiguando as consequências que o regime militar trouxe ao país, com supedâneo na observação das mudanças trazidas por cada governo, especialmente no tocante à convivência com as liberdades. Em seguida, há a exposição de aspectos conceituais e históricos relacionados à Justiça de Transição, enfatizando-se a evolução normativa dos instrumentos de justiça transicional e a sua importância no processo de recuperação da memória histórica e reconciliação nacional. Por fim, são estudados os seis casos de desaparecimentos forçados de paraibanos, ocorridos durante o regime militar, elencados no primeiro relatório da Comissão Estadual da Verdade e da Preservação da Memória do Estado da Paraíba. Além da verificação dos perfis de cada vítima e o seu possível envolvimento em movimentos de resistência, também são verificadas a atuação dos órgãos de repressão, as características de cada agente da repressão que estava à frente destas unidades e as formas como os corpos dos considerados subversivos eram escondidos ou descartados. Trata-se de uma pesquisa de natureza qualitativa, cujo delineamento metodológico será, prioritariamente, bibliográfico, documental e estudo de caso, já que terá como foco os seis casos de desaparecimento forçado: Pedro Inácio de Araújo (Pedro Fazendeiro), João Alfredo Dias (Nego Fuba), José Maria Ferreira de Araújo, Francisco das Chagas Pereira, Ezequias Bezerra da Rocha e Umberto de Albuquerque.