This thesis is focused on the intersection between horror, gender and politics in American haunted house films. Taking a “spherological” approach, the author argues that horror is evidence of a spherical breakdown, or a violation of existential space. Applying this approach to Hollywood haunted house films, the author demonstrates how those movies have, in the years since 2005, responded to a masculinity crisis discourse: by figuring haunting as a horrific disruption of paternal authority by violent masculine entities and powerful female ones, film-makers situate the movies in that discourse. By positing “security moms” (Grewal: 2006) and “paternal sovereigns” (Gunn: 2008) as responses to the crisis, the films construct a domestic space where women are militant mothers and men are sovereigns. Because the family is an important metaphor for the American nation (Lakoff: 2002), this construction can be seen as part of a paternalistic national politics. Cette thèse se concentre sur l’intersection de l’horreur, le genre et la politique dans des filmes américains de maison hantée. En prenant une approche “sphérologique,” l’auteur constate que l’éclatement d’une sphère existentielle s’accompagne du sentiment d’horreur. Concernant les films de maison hantée, l’auteur démontre comment ces objets-là se sont adressés, depuis 2005, au discours de la crise de masculinité: en figurant l’hantise comme la subversion de l’autorité du père par des menaces masculins et féminins, les réalisateurs mettent les films dans la trajectoire du discours de la crise. À fin de répondre à la crise, les films construisent l’espace doméstique de façon que les femmes soient des mères militantes (les “security moms”) (Grewal: 2006) et les pères soient souverains (les “souverains paternels”) (Gunn: 2008). Finalement, car la famille reste une métaphore importante de la nation Américaine (Lakoff: 2002), cette construction peut être vue comme partie de la paternalisme nationale.

Este trabalho tem como objetivo investigar o espaço doméstico relacionado aos meios de comunicação e ao habitante contemporâneo. Inicialmente foi feito um breve histórico do rádio, televisão, telefone e computador destacando as influências no ambiente doméstico. Posteriormente foram investigadas características do habitante urbano considerando as novas formas de comunicação promovidas pelas redes digitais e o surgimento de novos grupos familiares. Por fim foi realizada uma pesquisa sobre a presença da televisão e computadores em apartamentos do município de São Paulo através de plantas de vendas veiculadas em anúncios publicitários de 1981 a 2010, averiguando os seus impactos e modos de atuação no espaço doméstico. Com base no que foi abordado são feitas interpretações sobre o habitar contemporâneo. Dessa forma, promove reflexões sobre a condição tecnológica da comunicação inserida no âmbito do espaço doméstico. / This work aims to investigate the domestic space related to media of communication and to the contemporary inhabitant. Initially is made a brief history of radio, television, telephone and computer highlighting the influences in the domestic environment. Then, characteristics of urban inhabitant were investigated considering the new forms of communication promoted by digital networks and the emergence of new family groups. Finally, it is carried a survey about the presence of television and computers in apartment\'s sales plan of São Paulo from 1981 to 2010, examining their impacts and influences in the domestic space. Based on what was discussed, it is developed interpretations of the contemporary dwelling. Thus, promotes reflection on the condition of communication technology embedded within the domestic space .

Magister Artium / The purpose of this dissertation is to chart the development of an ambivalent female identity in the Gothic genre, as exemplified by Ann Radcliffe's late eighteenth century fictions. The thesis examines the social and literary context of the emergence of the Gothic in English literature and argues that it is intimately tied up with changes in social, political and gender relations in the period. / South Africa

This thesis is focused on the intersection between horror, gender and politics in American haunted house films. Taking a “spherological” approach, the author argues that horror is evidence of a spherical breakdown, or a violation of existential space. Applying this approach to Hollywood haunted house films, the author demonstrates how those movies have, in the years since 2005, responded to a masculinity crisis discourse: by figuring haunting as a horrific disruption of paternal authority by violent masculine entities and powerful female ones, film-makers situate the movies in that discourse. By positing “security moms” (Grewal: 2006) and “paternal sovereigns” (Gunn: 2008) as responses to the crisis, the films construct a domestic space where women are militant mothers and men are sovereigns. Because the family is an important metaphor for the American nation (Lakoff: 2002), this construction can be seen as part of a paternalistic national politics. Cette thèse se concentre sur l’intersection de l’horreur, le genre et la politique dans des filmes américains de maison hantée. En prenant une approche “sphérologique,” l’auteur constate que l’éclatement d’une sphère existentielle s’accompagne du sentiment d’horreur. Concernant les films de maison hantée, l’auteur démontre comment ces objets-là se sont adressés, depuis 2005, au discours de la crise de masculinité: en figurant l’hantise comme la subversion de l’autorité du père par des menaces masculins et féminins, les réalisateurs mettent les films dans la trajectoire du discours de la crise. À fin de répondre à la crise, les films construisent l’espace doméstique de façon que les femmes soient des mères militantes (les “security moms”) (Grewal: 2006) et les pères soient souverains (les “souverains paternels”) (Gunn: 2008). Finalement, car la famille reste une métaphore importante de la nation Américaine (Lakoff: 2002), cette construction peut être vue comme partie de la paternalisme nationale.

Chuck Palahniuk’s Lullaby is a novel that evaluates modern spaces both abstract and physical, especially in regards to an individual’s experience in and attachment to domestic, regulated space as a source of identity, intimacy, and spatial representation. My thesis demonstrates how the destabilization of domestic space as a result of loss and grief led the characters of the novel to question their normative perceptions of space, and in turn, incited them to produce a new kind of space, a heterotopia, to compensate for their loss of identity and place in the world. The critical analysis of this text within this thesis demonstrates how Chuck Palahniuk employs his literary style, complex characters, and surreal plot to highlight the significance of how individuals interact and are affected by space, especially in regards to identity and relationships within society, particularly when confronting cognitive dissonance and uncanny affect. By assessing the haunting attributes of domestic space, the heterotopia that arises from cognitive dissonance, and the sentimental traits that anchor us to certain social spaces, readers will be able to value the influence of spatial practice, not only in the novel, but also in everyday life.

In this project I am investigating my relationship with western traditional porcelain produced between 1700 and 1900 from a gender perspective. While looking at what has been feminine coded within the late history of ceramics I made the horrible realization that I do not value this kind of ceramics. The 21th century Scandinavia with stripped down, clean surfaces, filled with cool people dressed in black leaves little room for romantic, billowy vases decorated with flowers.     I have produced a series of 30 porcelain vases, all decorated in the same way with a botanical pattern. They are installed in an old wooden shelf, packed tightly together. With this installation I want to discuss what part art history has made it to the museums and what parts has been stored away and labelled as tasteless knick knack. How has gender affected this? For some reason all my artistic role models has been male painters and not female ceramicists.

Indiana University-Purdue University Indianapolis (IUPUI) / The James Whitcomb Riley Museum Home (JWRMH), located in Indianapolis, Indiana, is best known for interpreting the life of the famous Hoosier poet who resided at the home for the latter part of his life. The JWRMH has the opportunity to more fully incorporate the domestic staff – Katie Kindell, Dennis Ewing, and Nannie Ewing – who worked at 528 Lockerbie Street during Riley’s residence, into the story told today at the home. The JWRMH has preserved Katie Kindell’s room on the second floor of the home and the butler’s pantry next to the kitchen, places in which interpretation about the domestic staff have long been presented to visitors. Yet archival research shows that there is much more to the lives of the domestic staff than what is currently presented at the house. While Katie Kindell, the only white domestic staff member at the home, has been fairly well documented, much less was known about the home’s two Black domestic staff, Dennis Ewing and Nannie Ewing. Since Dennis Ewing and Nannie Ewing were married, a story about them being married to each other while they worked at the home has long been perpetuated. This study of the documentary record, however, has revealed that their marriage to each other occurred long after they left their employment at 528 Lockerbie Street. This study explores where this myth might have originated, why it has been perpetuated, and how Dennis Ewing and Nannie Ewing’s work and marriage history situates them into the larger story of Black Indianapolis in the early twentieth century. Additionally, exploring the ways in which architecture during the nineteenth and twentieth century isolated the domestic staff and the ways in which this has been reproduced in the site’s interpretive strategies reveals how the lives and stories of the domestic staff have been devalued. This study demonstrates that there is a great opportunity for historic institutions to expand their interpretive narratives and hopes to inspire them to be curious about all the people whose lives shaped their sites.

This thesis explores the potential of domestic space to act as the ground for new forms of community and sociability in Argentine and Chilean films from the early twenty-first century. It thus tracks a shift in the political treatment of the home in Southern Cone cinema, away from allegorical affirmations of the family, and towards a reflection on film’s ability to both delineate and disrupt lived spaces. In the works examined, the displacement of attention from human subjects to the material environment defamiliarises the domestic sphere and complicates its relation to the nation. The house thus does not act as ‘a body of images that give mankind proofs or illusions of stability’ (Bachelard), but rather as a medium through which identities are challenged and reformed. This anxiety about domestic space demands, I argue, a renewal of the deconstructive frameworks often deployed in studies of Latin American culture (Moreiras, Williams). The thesis turns to new materialist theories, among others, as a supplement to deconstructive thinking, and argues that theorisations of cinema’s political agency must be informed by social, economic and urban histories. The prominence of suburban settings moreover encourages a nuancing of the ontological links often invoked between cinema, the house, and the city. The first section of the thesis rethinks two concepts closely linked to the home: memory and modernity. Analysing documentary and essay films, Chapter 1 suggests some political limitations to the figure of the fragment which dominates scholarly discussion of memory in Latin America. Chapter 2 studies films which explore the inclusions and exclusions created by modernist domestic architecture. The second section focuses on two human figures found on the threshold of the home: the domestic worker and the guest. Chapter 3 analyses unorthodox representations of domestic work, and explores how new materialist approaches can enhance readings of the political potential of ‘art cinema’. Finally, in Chapter 4 I examine films depicting household visitors that upset urban class divisions, and question the possibility of ‘domestic cosmopolitanism’ (Nava 2006) in contemporary Latin America. My comparative analysis of these films explores a rupture between physical dwelling and imagined home that points towards new political practices in a neoliberal, post-dictatorship context.

A presente pesquisa, intitulada Agenciamentos de Visita: notações pictóricas na fotografia de ambientes domésticos, analisa os procedimentos de elaboração das séries fotográficas Agenciamentos de Visita para Estudos de Composição – natureza morta e Agenciamentos de Visita para Estudos de Composição – cena de gênero, abarcando as questões emergidas destas práticas. Neste contexto, as relações entre fotografia e pintura holandesa são investigadas, partindo de minha poética e articulando-a com a arte atual, a qual é referenciada pelo uso de cenas construídas para a realização das imagens. Concernente ao procedimento de trabalho, a prática de visitas veiculou a investigação do espaço da casa como reduto íntimo e como estúdio provisório. / The present research named Requests to Visit: pictorial notations in domestic space’s photography analyses the procedures of elaboration of the photography series Requests to visit for Composition Studies– still life and Requests to visit for Composition Studies - gender scenes, including the questions emerged from these practices. In this context, the relations between photography and Dutch painting are investigated, having as a starting point my poetic and articulating it with the recent art, which is alluded by the use of scenes made for the realization of the images. Concerning the working procedure, the visiting practice leaded to the investigation of the house’s space as being an intimate redoubt and a provisory studio.

This document is submitted in partial fulfilment for the degree: Master of Arch[Prof] at the University of the Witwatersrand, Johannesburg, in the year 2015 / Domestic workers in South Africa are a vulnerable work force who are not financially or socially recognised for the significant role they play in sustaining homes, suburbs and society. The topic of domestic work serves as a lens through which to analyse the intersectional issues of race, gender and class in South Africa and their spatial manifestations. I have found that spatial principles employed, historically and currently, play a substantial role in creating or upholding the unbalanced power relationship governing domestic work. The spatial techniques of separation, isolation, concealment, surveillance, front to back and leisure to work relationships for example, have become so mundane and normalized in South African society that it is difficult to identify these factors as facilitators of race, gender and class discrimination. My spatial approach is to utilize these principles in a way that disrupts and draws attention to their original objective. The program aims to recognise the significance of this occupation, give domestic Workers collective power to negotiate their working conditions and facilitate social mobility. The building is a mix-use centre which incorporates business, accommodation, communal and public facilities, activities and gathering spaces a landscaped park. The business facilities incorporate existing services in a more formalized, professionalized manner, ensuring fair remuneration and recognition for quality services. The centre additionally provides services in more interactive, sustainable and economically efficient ways than they are traditionally provided for in individual private homes. These communal services include a children’s day care, public laundry and eatery. The intention is to create a prototype that may be reproduced in any suburb thereby creating a network of centres. The selection of the park in Norwood as a site serves to reactivate an underutilized public space and in so doing challenge the existing relationships of work and leisure, public and private and social hierarchies in the suburb. The position of this project in the relatively, sparsely populated suburbs would change the racial and financial demographic. It would be a new typology for high density, low cost/ government subsidised housing in a way that integrates infrastructure and public space. / EM2017