O cinema é um meio de reprodução mecânica da imagem surgido no final do século XIX, na Europa, numa época em que a sociedade e a cultura experimentavam a chegada da modernidade. Sua presença corroborou para a crise da arte pictórica e seu mecanismo de apreensão da realidade foi apropriado pelos artistas das vanguardas de ruptura, em especial os dadaístas, que passaram a utilizar o filme experimental para refletirem e criticarem seu tempo. Muitos dos artistas envolvidos com as vanguardas voltaram-se para a realização de filmes que enfocavam a metrópole e suas contradições na vida e nos costumes de seus habitantes. Este trabalho pretende partir deste ponto, quando o cinema de vanguarda se torna uma ferramenta de documentação histórica e social, procurando, como objetivo, observar a presença da metrópole nos filmes autorais realizados no início do século XX, bem como a presença de seus habitantes, buscando compreender quais procedimentos estéticos e ideológicos permeiam tais obras a partir do uso inventivo da câmera, num momento em que o cinema demonstra clara diferenciação entre a mera narração de entretenimento, e a arte como crítica e reflexão. Neste trabalho serão analisados os filmes Rien que les heures (1926), de Alberto Cavalcanti; e Berlim, sinfonia da grande cidade (1928), de Walter Ruttmann, e comparados com as produções brasileiras São Paulo, a sinfonia da metrópole (1929), de Rudolf Rex Lustig e Adalberto Kemeny; e Fragmentos da vida (1929), de José Medina. A intenção é compreender suas realizações dentro da realidade social, poética e estética de seu tempo, observar a presença da figura do flâneur em contraponto com o homem-da-multidão, e estabelecer paralelos entre os filmes europeus e os brasileiros, aqui abordados. / The cinema is a means of mechanical reproduction of image emerged in the late nineteenth century in Europe, a time when society and culture experienced the arrival of modernity. Its presence corroborated to the crisis of pictorial art and its mechanism of apprehending reality was appropriated by artists of the vanguards of rupture, especially the Dadaists, who started using the experimental film to reflect and criticize their time. Many of the artists involved with the avant-garde turned to the production of films that focused on the metropolis and its contradictions in the life and habits of its inhabitants. This work intends to start from this point, when the avant-garde cinema becomes a tool of social and historical documentation, and seeks to observe the presence of the metropolis in films made in the early twentieth century, as well as the presence of its inhabitants, so to understand what aesthetic and ideological procedures permeate these inventive works, at a time when film shows clear differentiation between mere narration for entertainment, and art criticism and reflection. This reseach will analyze the films Rien que les heures (1926), by Alberto Cavalcanti; and Berlin, symphony of the great city (1928), by Walter Ruttmann, and will compare them with Brazilian productions São Paulo, sinfonia da metrópole (1929), by Rudolf Rex Lustig and Adalberto Kemeny; and Fragmentos da vida (1929), by José Medina. The intention is to understand their accomplishments within the social, aesthetic and poetic reality of their time, observe the presence of the figure of the flâneur as opposed to the manof- the-crowd, and draw parallels between European and Brazilian addressed movies here.

O trabalho tem como objeto os filmes realizados por Andy Warhol entre 1963 e 1969. No primeiro capítulo, \"A máquina\", discutimos algumas questões mais gerais e teóricas sobre a passagem de Warhol pelo cinema, em especial a constituição de um estilo impessoal e maquínico, que o artista parece trazer diretamente de sua prática anterior na pintura. No segundo capítulo, \"Corpo, superfície e erotismo\", observaremos como essa máquina atua na prática, submetendo os corpos filmados a um rígido dispositivo, trazendo à tona reflexões sobre temas como a performance e o erotismo nesses filmes. / The present work is focused on the films directed by Andy Warhol between 1963 and 1969. On the Chapter 1, \"The machine\", we\'ll deal with more wide and theoretical questions concerning Warhol\'s itinerary through cinema, in particular the setting up of an impersonal and machinic style brought to cinema by the artist from his previous practice on painting. On the Chapter 2, \"Body, surface and eroticism\", we\'ll see how this machine works in practical terms by subduing the bodies to its rigid apparatus, bringing out issues such as the performance and the eroticism in those films.

Orientador: Fernão Vitor Pessoa de Almeida Ramos / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-26T23:31:20Z (GMT). No. of bitstreams: 1 Bettim_Priscyla_M.pdf: 8573724 bytes, checksum: 0f1ebd23c98141622f698944b190e180 (MD5) Previous issue date: 2014 / Resumo: A presente dissertação tem como objetivo traçar um estudo panorâmico da obra cinematográfica do cineasta lituano radicado em Nova York Jonas Mekas, bem como analisar, dentro da vasta obra de Mekas e do cinema experimental ou de vanguarda, as particularidades estéticas, os processos de criação do cineasta, e as características de filme-diário, nas quais Mekas toma como ponto de partida sua vida e seu cotidiano para realizar seus filmes. A dissertação também delineia a trajetória do cineasta no chamado underground de Nova Iorque, evidenciando suas principais contribuições para a cena artística da época / Abstract: This thesis aims to draw a panoramic study of the cinematic work of the Lithuanian filmmaker living in New York Jonas Mekas, and analyze, among his vast work and other experimental and avant-garde films, aesthetic characteristics, the filmmaker's creative process, and the diary films features, in which Mekas takes his own everyday life to compose his films. The paper also outlines Jonas Mekas' trajectory in the so-called New York's underground scene, pointing out his main contributions to the artistic environment of the time / Mestrado / Multimeios / Mestra em Multimeios

The thesis aims at a critical reflexion on experimental ethnography with a special focus on the role of sound. A reassessment of its predominant discourse, as conceptualized by Cathrine Russell, is paired with a conceptual approach to film sound and audiovision. By reactivating experimental filmmaker Peter Kubelka’s concept sync event and its aesthetic realisation in Unsere Afrikareise (Our Trip to Africa, Peter Kubelka, 1966) the thesis provide a themed reflection on the materiality of film as audiovisual relation. Sync event is a concept focused on the separation and meeting of image and sound to create new meanings, or metaphors. By reintroducing the concept and discussing its implication in relation to Michel Chion’s audio-vision, the thesis theorizes the audiovisual relation in ethnographic/documentary film more broadly.Through examples from the Russian avant-garde and Surrealism the sync event is connected to a historical genealogy of audiovisual experiments. With James Clifford’s notion ethnographic allegory Unsere Afrikareise becomes as a case in point of experimental ethnography at work. The sync event is comprehended as an ethnographic allegory with the audience at its focal point; a colonial critique performed in the active process of audio-viewing film.

Notre thèse s’intéresse à des pratiques expérimentales et contemporaines du cinéma qui explorent la matière de l’image cinématographique (argentique ou numérique) via des altérations visuelles. Les œuvres sélectionnées supposent un travail de captation, d’enregistrement d’espaces naturels, produit en amont de l’expérimentation matérielle. Les textures et les effets visuels représentent le point de départ de nos analyses filmiques ainsi que de nos recherches théoriques, dont l’altération représente le cœur battant. Nous réfléchissons un ensemble d’œuvres matérialistes de nature, exprimant la nature par l’intermédiaire de la matière cinématographique, en leur adressant la question suivante : comment le cinéma se ferait-il l’expression écocentrique de la nature ? En replaçant ces œuvres dans notre contexte environnemental, nous questionnons aussi l’engagement écologique qu’elles suscitent : que peut exprimer le cinéma de notre nature anthropocène ? Comment adresse-t-il ces enjeux naturels, environnementaux ? Réciproquement, nous interrogeons aussi l’influence des espaces naturels filmés dans cette expression : comment leurs caractéristiques esthétiques, leur topographie, leur état actuel, conditionnent-ils cette expressivité cinématographique ? À ces questions, le postulat tenu est le suivant : les altérations visuelles de l’image en mouvement développent une expression plus directe de la nature, une mise en présence. L’expérimentation altérante de certaines caractéristiques du cinéma (mouvement, couleur, durée) accorde cette expression médiale sensorielle à la nature filmée qui propose d’en faire l’expérience, de façon sensible. Elle s’appuie sur la sensorialité et l’esthétique initiales de ces espaces naturels, que les artistes démultiplient à travers les altérations. Cette expression naît donc de la complémentarité entre les potentiels esthétiques des lieux naturels filmés et de ceux du cinéma. Cette expressivité de la nature se constitue selon nous à travers trois principales actions altérantes, chaque film en présentant au moins l’une d’entre elles : 1- les altérations de l’image décrivent les espaces filmés ; 2- elles composent un milieu à/dans l’image, un milieu à la fois naturel et filmique (s’appuyant sur les caractéristiques de la nature filmée et sur les possibilités du média) ; 3- elles renouvellent l’attention à la nature, en sensibilisant notamment à sa dimension anthropocène. L’altération de l’image témoigne donc de notre expérience vécue de la modification d’environnements en captant leurs transformations et en en figurant la trace visible (l’altération). Présenter, par l’image altérée, l’actualité de cette nature contemporaine soulève ainsi les enjeux complexes et pluriels du contexte qui a fait advenir cet état dégradé de la nature. L’espace de l’image travaillé par l’altération renvoie métaphoriquement à celui que nous occupons dans le monde naturel, et à la façon dont nous l’investissons (à l’altération que nous engendrons dans ces espaces). Une expression écocentrique de la nature en ressort et nous sensibilise, nous engage dans sa condition dégradée, ruinée. / Our thesis focuses on experimental and contemporary cinema practices that explore the materiality of the cinematographic image (analog or digital cinema) via visual alterations. The artworks selected presuppose an effort of capturing and recording natural spaces, produced upstream of material experimentation. Textures and visual effects are the starting point for our filmic analysis and theoretical research, of which alteration is the beating heart. We reflect on a range of materialist artworks of nature, expressing nature through the medium of cinematic material, addressing the following question to them: how can cinema become the ecocentric expression of nature? By placing these artworks in our environmental context, we also question the ecological commitment they engender: what can cinema express about our anthropocenic nature? How does it address these natural, environmental issues? Reciprocally, we also question the influence of the natural spaces filmed in this expression: how do their aesthetic characteristics, their topography, their current state, condition this cinematic expressivity? To these questions, our postulate is the following: visual alterations to the moving image develop a more direct expression of nature, a mise en présence. The altering experimentation of certain characteristics of cinema (movement, color, duration) grants this sensory medial expression to the filmed nature which offers to experience it, in a sensitive way. It draws on the initial sensoriality and aesthetics of these natural spaces, which the artists multiply through alteration. This expression is born of the complementarity between the aesthetics potentials of filmed natural sites and those of cinema. According to us, this expressiveness of nature is constituted through three main altering actions, with each film presenting at least one of them: 1- the alterations to the image describe the filmed spaces; 2- they compose a setting in/within the image, a setting that is both natural and filmic (drawing on the characteristics of the nature filmed and on the possibilities of the media); 3- they renew our attention to nature, notably by raising awareness of its anthropocenic dimension. The alteration of the image therefore bears witness to our lived experience of changing environments by capturing their transformations and representing their visible trace (alteration). Presenting the actuality of contemporary nature through altered images raises the complex and plural issues of the context that brought about this degraded state of nature. The space of the image worked by alteration metaphorically refers to the space we occupy in the natural world, and to the manner we invest it (to the alteration we generate in these spaces). An ecocentric expression of nature emerges, sensitizing us and engaging us in its degraded, ruined condition.

A tese \"Cinema amador arasileiro: história, discursos e práticas (1926-1959)\" tem como objetivo principal mapear historicamente o surgimento das atividades cinematográficas amadoras no Brasil, por meio da consulta a fontes documentais e filmes preservados em arquivos. Tema ainda inexplorado pela historiografia do cinema brasileiro, o primeiro passo do nosso estudo foi a própria constituição do campo. Para tanto, partimos da análise histórica do surgimento da figura do amador e sua relação com as questões da modernidade nos séculos XIX e XX até chegarmos ao lançamento dos equipamentos específicos para o público cineamador na década de 1920. A formação desse novo mercado e público consumidor também propiciou a convivência de diversas formas de produção e espaços de prática, como a feitura de filmes de família no ambiente doméstico, a produção de ficções e documentários em clubes de cinema e a experimentação artística. Adotamos esses três eixos da produção amadora como base para pensarmos os primeiros anos do cinema no Brasil e algumas dessas manifestações em filmes preservados em arquivos. A partir desse primeiro percurso histórico, centramos a nossa análise na prática amadora institucionalizada, qual seja, de grupos de amadores que se organizaram como uma comunidade cultural em diálogo. As colunas de amadores de Cinearte são o primeiro indício desta cultura amadora no Brasil. A revista será uma porta-voz brasileira desta transformação, não só pela divulgação sobre os equipamentos dedicados exclusivamente ao nicho amador, como também uma fonte extremamente rica sobre os deslizamentos do termo amador e sua especificidade no tocante ao contexto brasileiro. O segundo momento privilegiado de análise são as atividades do Foto-Cine Clube Bandeirante, a partir de 1945. A pesquisa sobre as atividades do clube se centrará na análise das colunas cineamadoras publicadas no Boletim Foto-Cine, onde encontramos informações sobre os diversos concursos organizados e a relação do departamento cinematográfico com outras instituições culturais do período. As discussões sobre a fotografia moderna e o trabalho de fotógrafos como Thomaz Farkas também permearam a seara amadora e servem como base para pensarmos em amadores dedicados à experimentação cinematográfica. / The thesis \"Brazilian amateur cinema: history, discourses and practices (1926-1959)\" undertakes a historical investigation about the emergence of amateur filmmaking in Brazil through the analyses of documentary sources and films preserved in archives. A theme not yet developed by Brazilian film historiography, the first step of our research was to understand the constitution of the amateur field and its relationship with the cultural changes of modernity in the 19th and 20th century. The release of amateur film equipment in the consumer market in 1920 stands as an important mark in the amateur cinema field. This new consumer market allowed a diversity of film practices such home movies, amateur filmmaking in cinema clubs and artistic experimentation. These practices are the foundation of our analyses of the first years Brazilian cinema and of amateur films preserved in archives. The next step of our investigation is centered in the activities of amateur groups. The first evidence of this amateur culture are the amateur film columns of Cinearte magazine. The magazine witnesses the arrival of amateur film equipment in Brazil and the transformation it entailed in the cinematographic field. It is also a great source for the different forms of amateur practice and the specificity of the Brazilian context. The second moment of analyses concerns the activities of Foto-Cine Clube Bandeirante, starting in 1945. Our main source are the amateur columns published in Boletim Foto-Cine where we can gather information about the different competitions and film festivals organized by the club and the relationship of the cinema department with other cultural institutions. The debates about Brazilian modern photography and the work of photographers such as Thomaz Farkas are important guidelines for the identification of experimental activities within the club.

Desde os primeiros filmes realizados em jogos digitais nos anos 1990, a noção de machinima vem sendo associada às convenções do cinema clássico. Com isso, ela falha em abranger a diversidade das obras audiovisuais produzidas em ambientes virtuais interativos em tempo real. Assim, o presente estudo busca contribuir com uma melhor compreensão dessa noção, através da análise interpretativa dos seus filmes experimentais e da bibliografia específica. Ele também pretende colaborar com a sua expansão como meio de comunicação e expressão artística. Em um primeiro momento, busca-se evidenciar a associação da noção de machinima com o cinema clássico, através da apresentação dos filmes relevantes durante a sua história e também de uma análise interpretativa das primeiras publicações teóricas. A partir dessa constatação, são apresentadas práticas audiovisuais precedentes e filmes experimentais realizados nos seus anos iniciais. Em seguida, pretende-se demonstrar que o afastamento da narrativa representado pelas obras experimentais de machinima abre espaço para a identificação de outros elementos que possam colaborar com um entendimento mais aprofundado da sua noção. Dessa forma, as seguintes características são apresentadas e analisadas em relação a essa ideia: a performance, a intervenção e o registro. Essa aproximação é prosseguida pela análise interpretativa dos filmes Formation (Difference and Repetition), de Baden Pailthorpe, 30 Seconds or More One Animation a Day, de Victor Morales e Abstract Livecoded Machinima (Missile Command), de David Griffiths. Ao enfatizar as obras experimentais de machinima, a proposta deste estudo é evidenciar que há uma diversidade de caminhos, entre a narrativa e a experimentação, a serem percorridos pelos artistas com machinima e que a sua noção deve abranger a pluralidade dessas produções audiovisuais. / Since the first films accomplished in digital games in the 1990s, the concept of machinima has been associated to the conventions of classical cinema. Therewith, it fails to embrace the diversity of audiovisual works produced in real-time interactive virtual environments. Therefore, this study aims to contribute to a deepen comprehension of this concept through an interpretative analysis of its experimental films and also of the specific bibliography. It also intends to collaborate with its expansion as a communication and an artistic expression medium. First, it is aimed to evince the association of the idea of machinima with the classical cinema, through the presentation of the relevant films of its history and also through an interpretative analysis of the first theoretical publications. From this verification, the previous audiovisual practices and experimental movies accomplished in its first years are presented. Then, it is intended to demonstrate that the distance from narrative represented by the experimental works in machinima makes room for the identification of other features that may collaborate to a deepening understanding of its concept. Thus, the following features are presented and analyzed in relation to this idea: the performance, the intervention, and the record. This approximation is followed by the interpretative analysis of the films Formation (Difference and Repetition), by Baden Pailthorpe, 30 Seconds or More One Animation a Day, by Victor Morales, and Abstract Livecoded Machinima (Missile Command), by David Griffiths. By emphasizing the experimental works in machinima, the proposal of this study is to evince that there is a diversity of paths, between the narrative and the experimentation, to go through by the artists with machinima. Thus, its concept must include the plurality of these audiovisual productions.

La thèse de doctorat « Horizons perdus : comment le cinéma expérimental et la sculpture ouvrent à l’installation » explore l’idée d’animer un collage. Elle regroupe un ensemble d’œuvres, de natures diverses.Voyage circulaire en Asie, le projet est structuré en trois stations : Phnom Penh, Tokyo et Lhassa.Du filmage de ces villes à l’exposition finale, la pratique du collage est centrale. D’un médium à l’autre, d’une séquence à l’autre, il s’agit de découper des formes et de les présenter dans un nouveau contexte. Migration d’images, montage, composition… le collage a engagé une série de questions dont les réponses ont façonné ce travail.Dans la thèse, les villes sont autant un sujet d’étude qu’un modèle conceptuel. Les œuvres sont comme des architectures. Ce sont des espaces clos, d’essence sculpturale, qui se doivent ensuite d’entrer en relation afin de constituer un tout.Le titre « Horizons perdus » est peut-être la nostalgie de cette totalité. / “Lost Horizons: how experimental cinema and sculpture open to installation” is a diverse collection of work which explores the idea of animating a collage.The project is a circular voyage through Asia, structured in three stations: Phnom Penh, Tokyo and Lhassa.The practice of collage is central throughout the entire project. From filming these cities to the final exhibition, one medium to another, one sequence to the next, it is all a matter of cutting out forms and presenting them in a new context. Collage has engaged a series of questions - about image migrations, editing, and composition - whose answers have shaped the work.This thesis treats cities as much a subject of study as a conceptual model. Like architecture, and by extension, urbanism, the collages are conceived as enclosed spaces built to be lived in, and must enter into a relationship in order to constitute a whole.The title “Lost Horizons” is perhaps the nostalgia of this totality.

Desde os primeiros filmes realizados em jogos digitais nos anos 1990, a noção de machinima vem sendo associada às convenções do cinema clássico. Com isso, ela falha em abranger a diversidade das obras audiovisuais produzidas em ambientes virtuais interativos em tempo real. Assim, o presente estudo busca contribuir com uma melhor compreensão dessa noção, através da análise interpretativa dos seus filmes experimentais e da bibliografia específica. Ele também pretende colaborar com a sua expansão como meio de comunicação e expressão artística. Em um primeiro momento, busca-se evidenciar a associação da noção de machinima com o cinema clássico, através da apresentação dos filmes relevantes durante a sua história e também de uma análise interpretativa das primeiras publicações teóricas. A partir dessa constatação, são apresentadas práticas audiovisuais precedentes e filmes experimentais realizados nos seus anos iniciais. Em seguida, pretende-se demonstrar que o afastamento da narrativa representado pelas obras experimentais de machinima abre espaço para a identificação de outros elementos que possam colaborar com um entendimento mais aprofundado da sua noção. Dessa forma, as seguintes características são apresentadas e analisadas em relação a essa ideia: a performance, a intervenção e o registro. Essa aproximação é prosseguida pela análise interpretativa dos filmes Formation (Difference and Repetition), de Baden Pailthorpe, 30 Seconds or More One Animation a Day, de Victor Morales e Abstract Livecoded Machinima (Missile Command), de David Griffiths. Ao enfatizar as obras experimentais de machinima, a proposta deste estudo é evidenciar que há uma diversidade de caminhos, entre a narrativa e a experimentação, a serem percorridos pelos artistas com machinima e que a sua noção deve abranger a pluralidade dessas produções audiovisuais. / Since the first films accomplished in digital games in the 1990s, the concept of machinima has been associated to the conventions of classical cinema. Therewith, it fails to embrace the diversity of audiovisual works produced in real-time interactive virtual environments. Therefore, this study aims to contribute to a deepen comprehension of this concept through an interpretative analysis of its experimental films and also of the specific bibliography. It also intends to collaborate with its expansion as a communication and an artistic expression medium. First, it is aimed to evince the association of the idea of machinima with the classical cinema, through the presentation of the relevant films of its history and also through an interpretative analysis of the first theoretical publications. From this verification, the previous audiovisual practices and experimental movies accomplished in its first years are presented. Then, it is intended to demonstrate that the distance from narrative represented by the experimental works in machinima makes room for the identification of other features that may collaborate to a deepening understanding of its concept. Thus, the following features are presented and analyzed in relation to this idea: the performance, the intervention, and the record. This approximation is followed by the interpretative analysis of the films Formation (Difference and Repetition), by Baden Pailthorpe, 30 Seconds or More One Animation a Day, by Victor Morales, and Abstract Livecoded Machinima (Missile Command), by David Griffiths. By emphasizing the experimental works in machinima, the proposal of this study is to evince that there is a diversity of paths, between the narrative and the experimentation, to go through by the artists with machinima. Thus, its concept must include the plurality of these audiovisual productions.

Submitted by Fabio Sobreira Campos da Costa (fabio.sobreira@ufpe.br) on 2016-07-07T13:34:01Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Tese_Sabrina_Biblioteca.pdf: 2155567 bytes, checksum: 337e57f90faddc74b2ff7ef66e72dfb4 (MD5) / Made available in DSpace on 2016-07-07T13:34:01Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Tese_Sabrina_Biblioteca.pdf: 2155567 bytes, checksum: 337e57f90faddc74b2ff7ef66e72dfb4 (MD5) Previous issue date: 2015-03-17 / FACEPE / Found footage é uma regime estético que tem como base a apropriação de imagens preexistentes para a realização fílmica. Questões concernentes à reciclagem, ao arquivo e à memória são despertadas por essas obras. Além de tais temas, temos como objetivo investigar como os filmes experimentais em found footage relacionam-se com a confluência tecnológica imagética corrente, analisando a conexistência entre arquivos de distintos formatos e materialidades dentro de um mesmo espaço temporal. Para isso, investigaremos obras provenientes de distintas tecnologias, buscando evidenciar aspectos de representação mnemônica, narratividade histórica e as relações que esses filmes estabelecem com o arquivo. No início da pesquisa será realizado um mapeamento em torno das obras seminais do found footage. A partir disso, buscaremos delinear conexões estéticas e discursivas com a contemporaneidade e em seguida realizaremos uma releitura crítica sobre os conceitos de memória, narratividade histórica e arquivo. Após a releitura bibliográfica e histórica, seguiremos para a análise de filmes contemporâneos em found footage buscando, com isso, investigar as distintas formas através das quais o excesso imagético proporciona um segundo uso para as imagens tecnológicas. / Found footage is an aesthetic regime that has the appropriation of preexisting images as the main basis of the film realization. Questions concerning to the recycling, the archive and the memory are awaken by its works. Beyond this, we intend to investigate how found footage experimental movies relate with the current image technological confluence, analyzing the coexistence between archives of distinct formats and material inside the same temporary space. To this, we will investigate works from different technologies, searching to evidence aspects of mnemonic representation, historical narrative and the relations that found footage films establish with the archive. In the beginning of the research we will map the seminal works of found footage. From there, we intend to outline discursive and aesthetic connections with the contemporary works to later make a critic analysis of the concepts of memory, historic narrative and archive. In the end, we will follow to the bibliographic analysis and subsequently to the analysis of found footage contemporary films, in order to investigate the various ways in which the imagery excess provide a second use to the technical image.