This dissertation examines the intersection of the prosecution of criminal justice, sexual morality and the family at the parlement of Paris, which was the highest court of appeal in France, during the height of its power and influence in the kingdom from 1564-1655. This dissertation argues that in its adjudication of the crimes of seduction, infanticide, adultery, and bigamy the parlement of Paris interpreted the law according to a paternal theory of state by prioritizing family integrity and patriarchal honour in its decisions. In so doing, it presents a unique synthesis of statute and published legal opinion with a systematic survey of judicial decisions, based on archival findings, relating to these sex crimes in early modern France. It concludes that these judicial decisions were ensconced in the concepts of family, the king’s justice, and sovereignty, which were foundational to the interconnected theories of state and society in early modern France. The parlement tended to separate elite and modest appellants according to the socio-economic priorities of lignage and ménage, or the protection of the integrity of elite lineages and the stability of artisanal households within broader networks of family and community. Ultimately, this study exposes the expectations and values that gendered authority placed on men and women in early modern French society, reveals the ways that the most powerful judges in France interpreted the law according to these values, and unveils the narratives that women and men crafted when they confronted these expectations before these powerful judges. In so doing, this dissertation sheds new light on the relationships between gender and the law, gender relations in state and society, and the lived experience of marriage in early modern France. / Graduate / 2022-08-09

Background: A younger age at onset of use of a specific substance is a well-documented risk-factor for a substance use disorder (SUD) related to that specific substance. However, the cross-substance relationship between a younger age at onset of alcohol use (AU) and nicotine use (NU) and the risk of cannabis use disorders (CUD) in adolescence and early adulthood remains unclear. Aims: To identify the sequence of and latency between initial AU/NU and initial cannabis use (CU). To investigate whether younger age at AU- and NU-onset is associated with any and earlier CU-onset and a higher risk of transition from first CU to CUD, taking into account externalizing disorders (ED) and parental substance use disorders as putative influential factors. Methods: Prospective-longitudinal community study with N = 3021 subjects (baseline age 14–24) and up to four assessment waves over up to ten years with additional direct parental and family history information. Substance use and CUD were assessed with the DSM-IV/M-CIDI. Results: Most subjects with CU reported AU (99%) and NU (94%). Among users of both substances, 93% reported AU prior to CU (87% for NU). After adjustment for ED and parental substance use disorders younger age at AU-onset was associated with any CU. Younger age at NU-onset was associated with earlier CU initiation. Younger age at AU- and NU-onset was not associated with a higher risk of CUD. Conclusions: The cross-substance relevance of younger age at first AU and NU for the risk of CUD is limited to early CU involvement.

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Работа посвящена изучению контекста и гипертекста в рассказах о свадьбах. В рамках данной работы исследуются нарративы о свадьбе участников обряда, а также материалы по семейной истории, где свадьба предстает как рассказ в памяти второго и третьего поколений, что является актуальным направлением исследования на сегодняшний день анализ нарративов позволяет увидеть «внутренние» стороны обряда, познакомиться с рефлексией информанта по поводу событий на свадьбе и своих чувств, попытаться понять и проанализировать механизмы обрядовой памяти, а также отрефлексировать заданные самим исследователем контексты. / The work is devoted to the study of context and hypertext in stories about weddings. Within the framework of this work, narratives about the wedding of the participants of the ceremony are studied, as well as materials on family history, where the wedding appears as a story in the memory of the second and third generations, which is an actual direction of research today, the analysis of narratives allows you to see the "inner" sides of the ceremony, to get acquainted with the reflection of the informant about the events at the wedding and their feelings, to try to understand and analyze the mechanisms of ritual memory, as well as to reflect on the contexts set by the researcher himself.

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essay deals with Josef Jedlička’s family chronicle Krev není voda (‘Blood is no water’), regarding the genealogical figures of thought which structure the text and organize the narration of family history. It examines how the Czech author adapts and redefines the traditional genre of the family chronicle for his writing purposes, as well as to what extent the reconstruction of one’s own family history and the narrative about social origin interlock. The thesis is that Krev není voda is an interesting example of a Central European family chronicle that works with a deterministic concept of origin and distinguishes itself from nostalgic, mythologizing, representations of one’s own family history.

Hintergrund Die Anamnese spielt als Diagnostikinstrument eine wichtige Rolle in der Medizin. Sie kann sowohl die Diagnosestellung als auch den weiteren Verlauf und die Behandlung einer Erkrankung maßgeblich beeinflussen. In der Kinder- und Jugendpsychiatrie kommt der Anamnese eine besonders wichtige Rolle zu. Eine Herausforderung für die Untersuchenden besteht hierbei in einer ausreichend detaillierten und zugleich präzisen Erhebung der Anamnese. Fragestellung Im Rahmen dieser Studie erfolgte die strukturierte Erprobung und Evaluierung des Diagnostikinstruments Anamnese anhand etablierter Items. Hier wurden die Entwicklungs- und Familienanamnese von AN-Patientinnen im Vergleich mit einer Kontrollgruppe im Rahmen eines strukturierten klinischen Interviews erfasst. Folgende Hypothesen wurden untersucht: Hypothese 1: Anhand der untersuchten Items ergibt sich ein Anamnese-Profil der Entwicklungs- und Familiengeschichte der AN-Patientinnen, welches sich statistisch signifikant von dem der Kontrollgruppe unterscheidet. Hypothese 2: Das Anamnese-Profil der AN-Patientinnen stimmt mit dem aktuellen Stand der Wissenschaft überein. Material und Methoden Mittels eines Dokumentationsbogens, welcher in Zusammenschau etablierter Anamnese-Items durch Experten der Kinder- und Jugendpsychiatrie erstellt wurde, erfolgte die retrospektive Anamnese. Hierbei handelte es sich um eine Fremdanamnese durch jeweils einen Elternteil. Die Stichprobe umfasste 96 Probandinnen. Hiervon hatte ein Teil im Alter von 12-17 Jahren die Diagnose einer AN erhalten (n = 52), während der andere Teil keine psychiatrische Erkrankung aufwies und somit als Kontrollgruppe (n = 44) diente. Die mittels strukturiertem klinischen Interview erhaltenen Informationen wurden anhand einer Kategorisierung (0 – normales Verhalten; 1 – leicht pathologisches Verhalten; 2 – stark pathologisches Verhalten) in numerische Daten überführt und durch diese Operationalisierung einer statistischen Auswertung zugänglich gemacht. Ergebnisse: Es ergaben sich statistisch signifikante Unterschiede in der Entwicklungs- und Familienanamnese der beiden Gruppen. Somit konnte anhand der untersuchten Items ein Anamnese-Profil der AN erhoben werden, welches sich von dem der Kontrollgruppe unterscheidet (Hypothese 1). Dieses Anamneseprofil stimmt überwiegend mit dem aktuellen Stand der Wissenschaft überein (Hypothese 2). Schlussfolgerungen: Somit stellen die hier untersuchten Items ein valides diagnostisches Messinstrument zur Erhebung der Entwicklungs- und Familienanamnese von AN-Patientinnen dar. Die in der Studie erhaltenen Ergebnisse unterstreichen den Stellenwert der Anamnese in der Diagnostik und legen eine weitere Auseinandersetzung mit der Anwendung und empirischen Evaluation von Anamneseverfahren nahe.

Duwamish people are “the People of the Inside,” “the Salmon People”—Coast Salish people who occupied a large territory inside the Olympic Mountains and the Cascade range. Ninety Longhouses were situated where Seattle and several neighbouring cities now stand. Today, over six hundred Duwamish are urban Indigenous people without legal recognition as an American Indian tribe, still battling for rights promised by the Point Elliott Treaty of 1855. Portrayals of Duwamish history since the time of colonization are often incomplete or incorrect. A tribe member myself, I set out to record and present family stories concerning the period 1850 to the present from participants from six Duwamish families. I gathered histories told in the words of the people whose family experiences they are. It is history from a Duwamish perspective, in Duwamish voices. Collected family stories are recorded in the appendices to my dissertation. In my ethnographic study, I inquire as to what strengths have carried Duwamish people through their experiences since colonization. The stories reveal beliefs and practices which have supported the Duwamish people, and hopes for the future. Data was gathered using multiple methods, including fieldwork—visiting a master weaver; attending tribal meetings; and visiting historic sites—reading existing documents by Duwamish authors and by settlers, and interviewing, including looking at photos to elicit information. Five themes emerged from the data: Finding a True History; What Made Them Strong; Intermarriage; Working for the People; and Working with the Youth. These themes together constitute what I term the Indigenous Star of Resilience (see Figure One in Chapter Six). For me, this study has truly been swit ulis uyayus—“work that the Creator has wrapped around me” (Vi Hilbert, quoted in Yoder, 2004); work that is a gift. / Graduate / 0727 / 0452 / 0740 / juliemorgana@yahoo.ca