Results of the three studies on the speech production of female-to-male transgender individuals (transmen) present phonetic evidence that speech produces the transmen by what I termed triple decoupling. Transmen successfully decouple gender from biological sex. The results of the longitudinal studies exemplified that speakers born and raised female do not necessarily need to have a female voicing source or filter function. Both qualitative changes can he achieved (to different degree) by bringing exogenous testosterone into the system that virilizes both source and filter over time. Moreover, the cross-sectional study showed that articulatory gestures can be modified to move the acoustic targets towards a gendered target one is striving to present. The acoustic manifestations of transmen with different partner attraction offers the next type of decoupling, that between sexual orientation and gender identity. The results of the cross-sectional study imply that female-born individuals attracted to men do not necessarily have to identify as women. They can opt out of this self-identification by selectively adopting features associated with the gay cismale speaking style. This is suggested by the fact that sexual orientation was found to have a significant effect on the durational and spectral quality of fricatives /s/ and /s/, formant values and sentential pitch range. Finally, the longitudinal studies provide evidence for the third type of decoupling, which comes in the form of gender breaking free from physiology. The recurring "reverse J-pattern" of both the transitioning source and filter, as well as the mean fundamental frequency raising above the pitch floor illustrate the fact that transmen do not feel obliged to sound as masculine (as low-pitched and "low-formanted") as testosterone enables them to. This final type of decoupling also serves to demonstrate that many transmen decidedly do not opt in to the binary system of sex / gender even though they are physiologically able to do so. Although LGB speaking styles have been investigated before, this dissertation is the first to discuss a number of acoustic descriptors specifically in transmen's speech and place them into the context of hormone treatment, sexual orientation and disclosure status.

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This study, the first in its scope on transgender religiosity, is based on in-depth biographical interviews with 13 transgender participants with a Jewish Orthodox background (currently and formerly Orthodox). The primary aim of the study has been to elucidate the entanglements of gender and religion in three periods of the participants’ lives: pre-transition, transition and post-transition. One of the main topics investigated have been the ways participants negotiated gendered religious practices in those three periods. A secondary aim of this study has been to co-theorize, in dialogue with the participants, different possible paths for religious change; that is, the ways in which the larger Orthodox community might respond to the presence of openly transgender members in its midst. Concerning the findings, in the course of this study I have developed the themes of dislocations and reversal stories to explain how the participants negotiated the entanglements of gender and religion particularly in the transitional and post-transitional periods. The latter theme–reversal stories–has been of special relevance to explain how gendered religious practices, which were generally detrimental to the acceptance of the participants’ gender identities during the pre-transitional period, had the potential to become a powerful source for gender affirmation after transition. In this study I argue that this possibility and its related mode of agency are not contained within the binary resistance/subordination that feminist scholars have developed to account for the agency of women in traditionalist religions. In order to better conceptualize the notion of agency and explore the nature of the mutual entanglements of gender and religion, I deploy the body of theoretical work developed by Karen Barad known as agential realism. Lastly, I conclude by examining my initial commitments to social constructionism (in Peter Berger’s definition). In the final chapter, I describe how in the course of my study I have encountered three unexpected sites of resistance to social constructionism that have led me to reconsider my previous epistemological commitments and embrace posthumanism as a more satisfactory alternative. / The Impact of Religion - Challenges for Society, Law and Democracy

Transsexuality remains grounded in pathologizing discourses. Mental health professionals largely classify transgender experiences as disorders, and transgender people seeking to alter their bodies typically must obtain authenticating letters from therapists verifying such diagnoses. Physicians usually require these letters to perform transition-related services, and sometimes require additional legitimization. In these ways, psychomedical professionals impose gatekeeping measures that withhold and confer services to transsexuals who desire medical transition. Using qualitative interview data and grounded theory methods with 20 female-to-male transsexuals, this study demonstrates that transmen typically represent informed consumers whom carefully research psychomedical protocol and anticipate providers’ adherence to professional standards. When they encounter gatekeeping, this preparedness informs their dialectical struggles within the psychomedical institutions wherein transmen must negotiate bodies within the confines of pathology. Ultimately, this dialectical process is managed and maintained by the larger regime of truth—the gender binary system.

Theories are tools with which we critically analyze society‟s structure and understand experiences that are not our own. When theories no longer describe the narratives that they claim, we must update them. This thesis proposes to do just that. The trans theories of J. Halberstam and Jay Prosser will be analyzed using ten autobiographies written by self-identified FTM transsexuals and transmen. Prosser and Halberstam are two well-known theorists in the field of trans theory. J. Halberstam approaches FTM transsexuality from the perspective of a lesbian feminist, who has an understanding of transgender butch individuals. Jay Prosser writes from the perspective of being a FTM transsexual himself. I chose publications by these theorists because they had sections that focused specifically on FTM narratives, and they both used at least two of the autobiographies I use and they were published the same year. Therefore, I found them to be two theoretical frameworks that could be compared on several different levels. The publication dates of the ten narratives range from the 1970s to the early 2000s. Applicability of the theories will be measured by comparing them to what the autobiographers say about their lives. The tool of analysis will be five focus areas that are represented, to some degree, in each narrative. They are: Trying to fit into female roll/body/world; Discovering one is Trans/Coming Out; Acquiring Hormones and Sexual Reassignment Surgery; Trying to Establish/Re-establish a Confident Identity; and Romantic/Sexual Relationships.. I will discuss how helpful each theory is in accordance with these narratives. The aim of this thesis is to assess how well each theorist addresses the issue of transsexual identity. The field of transsexual research is still new and developing, there are many interesting parts of these narratives that can be delved into further. I will conclude by proposing a new trans theoretical view point that would better help one to understand the process of female-to-male transition. What one should take away from this thesis is that despite differences in sex and gender formation, these people are, like the rest of the world, trying to create an identity that they not only feel comfortable with as a representation of themselves, but also one that they can be proud of.

This is a qualitative interview study where 7 transgender people is interviewed about their experiences of treatment from institutions within society. In semi-structured interviews, respondents talk about the treatment they received from health care, education, legal system, employment offices and social services. The study's purpose is to examine the treatment transgender peoples gets based on their own stories and perspectives. The study also discusses the social structures, like binary gender norms, that contribute to a negative attitude and the consequences of this approach. The result shows that there is a great lack of knowledge within institutions and professionals have insufficient training in how to treat people with transgender identities. Respondents have often had to educate professionals and carries their identity as a backpack that they can not get rid of. The results also indicate that the prevailing social structures that divide people in binary gender norms is problematic for transgender people. / Detta är en kvalitativ intervjustudie där 7 transpersoner intervjuats om deras erfarenheter av bemötande från samhällets instanser. I semistrukturerade intervjuer har respondenterna berättat om det bemötande de fått från vården, utbildning, rättsväsendet, arbetsförmedlingen och socialförvaltningen. Studiens syfte är att undersöka bemötande transpersoner får utifrån deras egna berättelser och perspektiv. I studien diskuteras även samhällsstrukturer, såsom tvåkönsnormen, som bidrar till ett negativt bemötande samt konsekvenserna av detta bemötande. Resultatet visar att det råder en stor kunskapsbrist inom samhällets instanser och professionella har bristande utbildning i hur de ska bemöta personer med könsöverskridande identiteter. Respondenterna har ofta fått agera utbildare för professionella och bär med sig sin identitet som en ryggsäck som de inte kan bli av med. Resultatet pekar också på att rådande samhällsstrukturer som delar in personer i en tvåkönsnorm är problematisk för transpersoner.