Submitted by Silvana Teresinha Dornelles Studzinski (sstudzinski) on 2016-02-29T12:54:34Z No. of bitstreams: 1 Vanessa Steigleder Neubauer_.pdf: 1348681 bytes, checksum: 31be2371d2e464c73ad6cf417bd178da (MD5) / Made available in DSpace on 2016-02-29T12:54:35Z (GMT). No. of bitstreams: 1 Vanessa Steigleder Neubauer_.pdf: 1348681 bytes, checksum: 31be2371d2e464c73ad6cf417bd178da (MD5) Previous issue date: 2015-12-14 / Nenhuma / Esta tese dedica-se aos conceitos de vivência intencional e de experiência significativa na hermenêutica de Hans-Georg Gadamer, para aclarar a ideia de experiência vivencial significativa, comprometida com o modo como conduzimos a vida. Para o filósofo, a experiência atravessa a amplitude do mundo da vida histórica e pode ser compreendida no contexto das vivências intencionais factuais implicadas na circularidade de horizontes distintos que se fundem, a fim de encontrar o sentido apropriado. Segundo Gadamer, é ao colocar em xeque nossos preconceitos que se estrutura a interpretação e se direciona o modo de agir do próprio ser. O texto foi dividido em dois capítulos, os quais exploram os conceitos de vivência e de experiência. Nas seções estão expostos os temas: filosofia da vida, consciência histórica, intencionalidade, hermenêutica da facticidade, jogo, filosofia prática e phrônesis. A noção de experiência vivencial significativa de Gadamer é um exercício de compreender e interpretar sempre implicado à sabedoria prática. / This thesis is dedicated to the concepts of intentional existence and significant experience in the grounds of Hans-Georg Gadamer’s philosophical hermeneutics to lighten the idea of significant living experience. For the philosopher, the movement of understanding runs the breadth of the world of historical life and can be understood in the context of the factual intentional experiences involved in the circularity of distinct horizons that merge to find the proper sense. According to Gadamer, is in questioning our prejudices that the interpretation is structured and directs the manner of action of the being itself. The text was divided into two chapters that explore the concepts of existence and experience. The following themes were presented along the sections: philosophy of life, historical consciousness, intentionality, hermeneutics of factuality, game, practical philosophy and phrônesis. The notion of significant living experience in the philosophy of Gadamer is an exercise of understanding and interpretation involved with the practical wisdom.

The thesis strives to introduce and outline a new understanding of sociology based on the philosophical hermeneutics of Hans-Georg Gadamer. The aim of the thesis is to differentiate the hermeneutical approach from the scientific and from the interpretative paradigm in particular. Hermeneutics does see sociology neither as a science nor as a science of specific (interpretative, hermeneutical, understanding or critical) type, which must be cleared out in the context of the sociological metatheory. I explain the key differences between scientific and hermeneutic point of view according to the works of Martin Heidegger and H.-G. Gadamer. Heidegger is instructive for me in the way he reveals the metaphysical roots of modern science. He discloses science as a specific and historical dependent understanding of the world and the man within it. Gadamer's hermeneutics then proclaims understanding as a universal and more fundamental aspect of human being-in-the-world and expounds it with the notion of language, dialogue, the hermeneutical circle, the logic of question and answer, tradition or sensus communis. After differentiating hermeneutics from existing sociological streams of thought I try to use Gadamer's concepts to conceive of society and sociology. I propose to understand society as a historical...

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