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Conselho Nacional de Desenvolvimento Científico e Tecnológico / Esta pesquisa pretende delinear perfis de mulheres alemãs imigrantes que vêm ao sul do Brasil na segunda metade do século XIX. Este delineamento ocorre a partir de três jornais e de cartas escritas por estas mulheres. Entrelaçado a isto, a pesquisa quer lançar um olhar crítico a uma visão de mulher existente no senso comum, que a considera limitada a sua sagrada missão de esposa-dona-de-casa-mãe. Ao utilizar, neste contexto, a teoria feminista e a noção de gênero, fundamenta-se a crítica aos perfis traçados. Surgem fissuras e brechas, momentos de re-significação de cotidianos e experiências tantas vezes pré-definidos. Estruturar o trabalho de forma a romper com dualismos e propor a questão teórico-metodológica de uma historiografia feminista como questão-chave desta tese, finaliza, temporariamente e em uma proposta plural, a reflexão em torno do tema. / This research intends to delineate the profiles of German immigrant women, who came to the south of Brazil in the second half of the nineteenth century. This delineation is based on three newspapers and on letters written by these women. Intertwined to this, the research wants to cast a critical look on a view of women that exists in the common sense, considering her limited to her sacred mission of wife-housewife-mother. The feminist theory and the notion of gender used in this context, found the critique on the outlined profiles. Ruptures and gaps arise as well as moments of re-signification of daily experiences, so often predefined. To structure this work so that it breaks up with dualisms and to propose the theoretical-methodological question of a feminist historiography as the key-question of this thesis concludes temporarily and with a plural proposition the reflection around this theme.

Recentes pesquisas acadêmicas colocaram em xeque determinadas parcelas da história do antigo Israel. O que se pode afirmar, ao certo, é que um consenso sobre a história do povo hebreu parece distante. Tendo em vista esses dados, a presente pesquisa aborda uma considerável parte da historiografia sobre um importante evento da história do povo em questão, a saber: o êxodo. A primeira parte do estudo ocupa-se em investigar como o referido evento foi interpretado nos ambientes teológicos. Para tanto são utilizadas as obras de pesquisadores maximalistas, nitidamente conservadores e dos exegetas histórico-críticos. A segunda parte, por sua vez, ocupa-se em investigar como o êxodo foi abordado na academia por autores não vinculados à teologia, dando ênfase, sobretudo, as obras de historiadores e arqueólogos. De modo geral, em ambas as partes são considerados aspectos como os antecedentes do êxodo, as evidências deste e sua rota. A última parte, trata especificamente da cronologia do êxodo, abordando as principais datas propostas para este evento. Não obstante, é perceptível um esforço de pesquisa na tentativa de detectar a plausibilidade histórica do êxodo. De modo semelhante tenta-se esclarecer como o referido evento assumiu tão grande importância na tradição do antigo Israel. / Recent academic researches brought doubts to certain parts of the History of ancient Israel. And also, there isnt an agreement about the History of Hebrew people. Thus, this research is taking into consideration a significant part of the historiography of an important event of their history: the exodus. The first part of this research concerns about how this event was interpreted in theological environments. Aiming for that, books from maximalists researchers, notably conservatives, and books from the historical critical method followers are used. The second part investigates how the exodus was interpreted outside the theological environment, emphasizing mainly historians and archaeologists books. In both parts its considered aspects like the previous events of the exodus, its evidences and its route. The last part, however, concerns specifically about the exodus cronology emphasizing the main dates proposed for this event. Althoug, above that, its recognizable the effort to detect the historical possibility of the exodus. And also, the effort to explain how did the exodus assume such great importance in the ancient israelite tradition.

abstract: At the heart of this dissertation is a push for critical genealogy that intervenes into two major theoretical bodies of work in rhetoric and composition -- affect studies and queer latina rhetorics. Chapter one intervenes into emerging discourses on publics and affect studies from seamlessly recovering "the body" as an always-already Western body of rhetoric in the advent of this renewed interest in emotion, embodiment, and structures of affect as rhetorical concepts showing the long history of theorizing by queer mestizas. Chapter two focuses on one register of affect: anger, which articulated from the works of writers such as Maria Lugones and Gloria Anzaldúa offers a complex theory of agency for the subaltern subject. Chapter three links emotions like anger and melancholia to the corporeal rhetorics of skin and face, metaphors that are abundant in the queer mestiza and chicana writers under discussion, revealing the dramatic inner-workings of a the queer mestiza subject and the inter-subjective dynamics between the racialized and gendered performance of that body. By re-rooting affect in the queer colonized, yet resistant body, the link between the writing subject and colonial violence is made clear. Chapter four looks at the autoethnographic process of creating an affective archive in the form of queer racial melancholia, while Chapter five concludes by taking writing programs to task for their view of the writing archive, offering a radical new historiography by means of a queer chicana methodology. / Dissertation/Thesis / Doctoral Dissertation English 2014

Flann Mainistrech (active c. 1014 to 1056) is well-attested in medieval and post-medieval Gaelic manuscripts and in early printed works on Irish history as an authority on history and literary tradition. He appears to have been an ecclesiastical scholar, based at Monasterboice (modern Co. Louth, Ireland), but potentially operating within wider ecclesiastical and political networks. Almost fifty texts or fragments of texts, mostly poems, are at some point attributed to him. Their subject-matter includes the regnal history of early medieval Irish kingdoms, legendary material on Ireland and the Gaels’ more distant past, universal and classical history, hagiography, and genealogical traditions. In addition, various sources are extant that concern Flann Mainistrech as a character. Most imply that he was considered a pre-eminent authority; some go further and provide impressionistic sketches of his scholarship and locating him in certain social or political settings. The secondary literature on medieval Gaelic authors like Flann has been largely concerned with establishing what can be securely stated about their historical biographies and with delineating reliable corpora of their works. In addition, there has been much discussion around whether medieval Gaelic literature is to be fundamentally characterised as secular or ecclesiastical. Recently, however, studies have begun to focus less on the literal realities of medieval authorship and more on how authorship was conceived in the Middle Ages, how it functioned as a form of authority, and how it might have been used or constructed within texts’ or manuscripts’ overall argumentation. In response, in this thesis, I survey manuscript materials and early printed works relating to Flann Mainistrech and discuss how his status as an author-figure relates to his identity as an individual, considering how he was interpreted in different contexts, the extent to which later scribes or compilers used or manipulated his identity, and what made him useful or applicable to them. After analysing the textual material in light of these issues, I conclude that Flann was consistently placed in certain definable historiographical and biographical contexts and that his authority may thus have been tied to this specific characterisation. However, presentations of Flann can vary quite dramatically in emphasis, while close examination of material attributed to him and their contexts within compilations and manuscripts reveals appropriation of his perspective, pseudonymous use of his identity, and re-contextualisation of his purported work according to later compilers’ interests and priorities. Relatively consistent treatment of his persona is thus ostensibly juxtaposed with dynamic, creative reading practices. Yet such conclusions are overshadowed by evidence, also considered in this study, suggesting that what survives of the manuscript tradition may well fall short of being representative both of Flann’s actual biography and of his textual persona. As well as offering a case study into medieval Gaelic concepts of authorship, authority, and textuality, this thesis also necessarily presents more basic analyses of previously under-explored and, in a few cases, unedited texts that come to be of relevance. Several such texts are printed and translated in Appendices.

Made available in DSpace on 2014-06-11T19:24:06Z (GMT). No. of bitstreams: 0 Previous issue date: 2005-06-30Bitstream added on 2014-06-13T19:51:18Z : No. of bitstreams: 1 paula_lc_me_mar.pdf: 299274 bytes, checksum: 8eba7a42c8f088638e6c1d831a8df658 (MD5) / Esta pesquisa tem como objetivo principal fazer um levantamento historiográfico sobre a produção acadêmica auto-reflexiva da antropologia no Brasil, enfatizando-se as décadas de oitenta e noventa, partindo do pressuposto de que os referidos textos renovam a legitimação do campo da disciplina em nossa realidade específica. O pensamento antropológico no Brasil possui uma tradição de cerca de cem anos se tomarmos como ponto de partida a obra de Nina Rodrigues, e um pouco menos, se partirmos da institucionalização da disciplina em 1934 com a criação da Universidade de São Paulo e o curso de graduação em ciências sociais. No entanto é a partir de 1970 que as pesquisas ganham força e se diversificam tematicamente com a criação e reformulação dos programas de pós-graduação em antropologia social, representando as disputas internas nesta área, e nas décadas seguintes a problemática do pensar-se a si mesmo transforma-se, de forma efetiva e singular, em um interesse dos antropólogos brasileiros contribuindo significativamente para o enriquecimento do seu campo de atuação. / This essay seeks the historiographer collecting about the self-reflexive academic production of anthropology in Brazil, emphasizing the '80s and '90s of 20ths, starting from the presupposition that the mentioned texts renew the discipline field's legitimation in our specific reality. The anthropological knowledge in Brazil has about a hundred years of tradition, if we take Nina Rodrigues' publication as a starting point, and not so far, if we starting from the institutionalization of the discipline in 1934 with the creation of the University of São Paulo and the Graduation Course of Social Science. However, the researches got strengths and thematically diversified from 1970 with the creation and reformulation of graduate programs in social anthropology, portraying the internal controversies in this area, and in the following decades the problematical of thinking by itself changes in an effective and singular way, due to Brazilian anthropologists' interest in contributing meaningfully to the enrichment of their field activity.

Made available in DSpace on 2014-06-11T19:24:51Z (GMT). No. of bitstreams: 0 Previous issue date: 2005-12-08Bitstream added on 2014-06-13T19:26:06Z : No. of bitstreams: 1 lubeck_m_me_rcla.pdf: 2975879 bytes, checksum: aa8d9ef0b4ef605fdb481c3f0118a7f3 (MD5) / Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq) / Uma investigação etnomatemática sobre os trabalhos dos jesuítas nos Sete Povos das Missões do Rio Grande do Sul nos séculos XVII e XVIII é um estudo que traz entendimentos sobre a presença das ticas de matema nas atividades dos jesuítas neste local e período. Com base numa pesquisa bibliográfica, busca-se olhar que trabalhos eram realizados, como as ticas de matema se articulavam nestes, de que maneira elas estavam ligadas com o sociocultural e qual a sua relevância. É um exame histórico envolvendo o Programa Etnomatemática, que explora aspectos sociais/culturais relacionados com a díade Jesuíta- Guarani, visando recolher nos temas da vida cotidiana fatos para explicar o ser/saber/fazer/conviver humano, efetivando e reconhecendo por uma Historiografia Holística na Educação Matemática a Transculturalidade e a Transdisciplinaridade. Este entendimento evidencia os distintos pensamentos matemáticos das diferentes culturas e suas dinâmicas. A percepção do ser/saber/fazer/conviver no ambiente das Missões denota: o matema, que indica o potencial do ser humano ao longo da sua presença neste espaço, sua ânsia de sobreviver e transcender, entender, explicar, conhecer, criar e inovar; as ticas, que são distintos artifícios, artes ou técnicas, habilidades desenvolvidas na cultura dentro das características próprias do grupo; o etno, que são os Jesuítas Missioneiros. / An ethnomathematics investigation about the works of the jesuits in the Seven People of the Missions of Rio Grande do Sul in the centuries XVII and XVIII is a study search to understandings on the presence of the tics of mathema in the activities of the jesuits at that place and period. With base in a bibliographical research, it is looked for to see that works were accomplished, how the tics of mathema pronounced in these, that it sorts things out they were linked with the socio-cultural and which its relevance. It is a historical exam involving the Ethnomathematics Program, that explores social/cultural aspects related with the pair Jesuit-Guarani, seeking to collect in the themes of the life daily facts to explain the being/to know/to do/to live together human, executing and recognizing for a Holistic Historiography in the Mathematical Education the Transculturalities and the Transdisciplinarities. This understanding evidences the different mathematical thoughts of the different cultures and their dynamics. The perception of the being/to know/to do/to live together in the environment of the Missions denote: the mathema, that indicates the human being's potential along his presence in this space, his anguish of to survive and to transcend, to understand, to explain, to know, to create and to innovate; the tics, that are different artifices, arts or techniques, abilities developed in the culture inside of the own characteristics of the group; the ethno, that are the Missionaries Jesuits.

Submitted by MARIA DE FÁTIMA CASTRO DE OLIVEIRA MOLINA null (fatimamolinaunir@gmail.com) on 2016-10-03T02:43:07Z No. of bitstreams: 1 Tese.pdf: 1777082 bytes, checksum: 02cdb09f80053742193ac237a7e757c1 (MD5) / Approved for entry into archive by Ana Paula Grisoto (grisotoana@reitoria.unesp.br) on 2016-10-05T16:39:55Z (GMT) No. of bitstreams: 1 molina_mfco_dr_sjrp.pdf: 1777082 bytes, checksum: 02cdb09f80053742193ac237a7e757c1 (MD5) / Made available in DSpace on 2016-10-05T16:39:55Z (GMT). No. of bitstreams: 1 molina_mfco_dr_sjrp.pdf: 1777082 bytes, checksum: 02cdb09f80053742193ac237a7e757c1 (MD5) Previous issue date: 2016-08-29 / O romance O outro pé da sereia (2006), do escritor moçambicano Mia Couto, evidencia na composição de sua estrutura uma proposta de revisitação do passado distante ou recente, por meio de uma escrita simbiótica em que poesia e crítica harmonicamente dão o tom do diálogo que a ficção instaura com eventos que marcaram a História de Moçambique. Nessa via de repaginação, o ficcionista adota como procedimento de escrita a inserção de elementos que têm significação extratextual na composição da trama romanesca. A partir dessa moldura enunciativa, este estudo investiga como se estabelece a relação de hipertextualidade entre o romance e o texto historiográfico da carta de Luiz de Froes de 1562. Com base na hipótese de que a narrativa em O outro pé da sereia constitui-se nos princípios da hipertextualidade, o foco da tese volta-se para a análise das conexões entre a construção estrutural da obra e o esquema de ação presente no texto historiográfico. O percurso investigativo adotado desenvolve-se com a análise dos recursos mobilizados para a configuração de tempos, espaços e personagens que estruturam o romance. O conceito de hipertextualidade, estruturado por Gérard Genette como o objeto de palimpsesto, será utilizado como aporte teórico para fundamentar o processo de derivação textual que se instaura entre os textos. / The structure of the novel The Mermaid's Other Foot (2006), by Mozambican writer Mia Couto, reveals a proposal for revisiting the distant or recent past. This is achieved through a symbiotic writing in which poetry and criticism harmonically set the tone of the dialogue established by fiction with events that marked the history of Mozambique. In this redesigning way, the fiction writer adopts as a writing procedure the insertion of elements which have extra-textual significance in the composition of plot. Based on this expository frame, in this study we investigate how the hypertextual relationship between the novel and Luiz de Froes´s 1562 historiographical text is established. Based on the assumption that the narrative The Mermaid´s Other Foot is constituted on the principles the hyper-textuality, our thesis focuses on the connections between the structural construction of the work and the present action scheme in the historiographical text. Our investigative route is developed with the analysis of the resources mobilized for the time, space and characters setting which shape the novel. The concept of hyper-textuality, structured by Gerard Genette as palimpsest object will be used as theoretical basis to support the process of textual derivation which is established between the texts.

Submitted by Gerson Ribeiro Coppes Junior null (gersoncoppes@hotmail.com) on 2016-12-07T14:59:36Z No. of bitstreams: 1 Dissertação final repositório.pdf: 2588759 bytes, checksum: 6710dd2efb126a9984049498948dd2c2 (MD5) / Approved for entry into archive by Felipe Augusto Arakaki (arakaki@reitoria.unesp.br) on 2016-12-09T15:27:08Z (GMT) No. of bitstreams: 1 coppesjunior_gr_me_assis.pdf: 2588759 bytes, checksum: 6710dd2efb126a9984049498948dd2c2 (MD5) / Made available in DSpace on 2016-12-09T15:27:08Z (GMT). No. of bitstreams: 1 coppesjunior_gr_me_assis.pdf: 2588759 bytes, checksum: 6710dd2efb126a9984049498948dd2c2 (MD5) Previous issue date: 2016-10-26 / Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq) / Durante o período da Primeira República no Brasil, o Estado de São Paulo se tornou a principal economia do país. Isso levou a produção de uma narrativa que justificasse essa posição de predomínio político-econômico sobre a nação. O Instituto Histórico e Geográfico de São Paulo, fundado em 1894 e inserido nesse contexto, foi um importante centro de produção e discussão deste projeto, objetivando a definição de uma especificidade local e uma reavaliação da história nacional a partir de fatos e personagens paulistas. A partir destas constatações questionamos, poderíamos pressupor que houve a formação de uma região denominada São Paulo no início do século XX? Essa pergunta aparece como inquietação acerca da relação entre a formação de uma identidade regional e a definição deste espaço, o estado. Questionar o conceito de região e a sua fixidez carrega a possibilidade de analisar este processo sendo fruto de uma construção histórica localizada temporalmente, além de entender como esses historiadores construíram um saber histórico e geográfico singular sobre o Estado de São Paulo. Para isso analisamos a Revista do Instituto Histórico e Geográfico de São Paulo entre os anos de 1895 e 1949, tentando determinar a emergência dessa região em diferentes níveis - temático, teórico, simbólico. Concluímos que houve a invenção de uma região “São Paulo” através de alguns enunciados que se repetem e tem uma regularidade e constituíram uma estrutura espacial, como a questão de limites, o povoamento e as histórias de cidades, e outros que constituíram os costumes e a cultura, as categorias popular e progresso. / During the period of First Brazilian Republic, the state of São Paulo became the main economy of the country leading to the production of a narrative that justified that position of political and economic domain on the nation. The Instituto Histórico e Geográfico de São Paulo, founded in 1894 and inserted on this context, was a important center of the production and discussion of this project that aimed a definition of a local specificity and a revaluation of national history from a local perspective, with facts and characters of history of the state. From the observations we inquired, can we assume that there was the formation of a region named São Paulo in the early twentieth century? This question emerges from the concern with the relation between the formation of a regional identity and the definition of this space, the state. Question the concept of region and their fixity carries the possibility of analyze this process as result from a historical construction located temporally, besides understand how those historians built a singular historical and geographical knowledge about the state of São Paulo. For this, we analyze the Revista do Instituto Histórico e Geográfico de São Paulo between the years of 1895 and 1949, trying to determinate the emergence of this region on different levels - thematic, theoretic, and symbolic. We conclude that the invention of the region “São Paulo” happened trough some enunciations that repeat and have a regularity constituting a spatial structure, like treaty of limits, settlements and history of cities, and other which constituting the costumes and the culture, the categories popular and progress. / CNPq: 165235/2014-4

Submitted by Raphael Cesar Lino null (rph_lino@yahoo.com.br) on 2017-10-24T13:48:57Z No. of bitstreams: 1 Apropriações da micro-história - Raphael Lino.pdf: 1730427 bytes, checksum: 048e9e12ed3396887201baa2c406937d (MD5) / Approved for entry into archive by Luiz Galeffi (luizgaleffi@gmail.com) on 2017-10-26T18:06:24Z (GMT) No. of bitstreams: 1 lino_rc_me_assis.pdf: 1730427 bytes, checksum: 048e9e12ed3396887201baa2c406937d (MD5) / Made available in DSpace on 2017-10-26T18:06:24Z (GMT). No. of bitstreams: 1 lino_rc_me_assis.pdf: 1730427 bytes, checksum: 048e9e12ed3396887201baa2c406937d (MD5) Previous issue date: 2017-08-29 / Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq) / A historiografia brasileira da década de 1980 foi marcada pela intensificação de novos referenciais teórico-metodológicos, ao mesmo tempo em que as pesquisas foram catalisadas pelo processo de reforma universitária que consolidou os programas de pós-graduação no Brasil. Neste movimento, uma das apropriações que chamou a atenção da comunidade acadêmica foi a micro-história. Esta prática historiográfica descende dos percursos envolvidos entre os historiadores italianos participantes da revista Quaderni Storici que estabeleceram diálogos entre a história social e a antropologia nas décadas de 1970-80. Em paralelo, também pode ser notada no desenvolvimento da própria história social brasileira, especialmente nos estudos sobre o Período Colonial que se abriu para novos aportes teóricos. Colocadas estas questões, nossa dissertação procura investigar as apropriações da micro-história na historiografia brasileira nas décadas de 1980 e 1990, por meio de três momentos distintos, construir um quadro teórico da micro-história, percorrer a trajetória da historiografia brasileira na década de 1980, e por último, analisar duas obras que podem ser classificadas nesta perspectiva teórica, Um herege vai ao paraíso – cosmologia de um ex-colono condenado pela Inquisição (1680-1744) e Dom Obá II d’África, o príncipe do povo – vida, tempo e pensamento de um homem livre de cor , defendidas no início da década de 1990 e publicadas em 1997. / The Brazilian historiography of the 1980s was marked by the intensification of new theoretical and methodological references, at the same time as the research was catalyzed by the university reform process that consolidated the postgraduate programs in Brazil. In this movement, one of the appropriations that caught the attention of the academic community was the microhistory. This historiographical practice descends from the paths involved between the Italian historians, participating in the journal Quaderni Storici who established dialogues between social history and anthropology in the 1970s and 1980s. In parallel, it can also be noticed in the development of Brazilian social history itself, especially in the studies on the Colonial Period that opened for new theoretical contributions. With these questions in mind, this dissertation seeks to investigate the appropriations of microhistory in Brazilian historiography in the 1980s and 1990s, through three distinct moments, to construct a theoretical framework of it, to traverse the trajectory of Brazilian historiography in the 1980s, and finally, to analyze two works that can be classified in this theoretical perspective, Um herege vai ao paraíso – cosmologia de um ex-colono condenado pela Inquisição (1680-1744) and Dom Obá II d’África, o príncipe do povo – vida, tempo e pensamento de um homem livre de cor, defended in the early 1990s and published in 1997.