Text in Afrikaans / In hierdie navorsingstuk word 'n totaal nuwe Radikale en gedifferensieerde Universumgerigte aanloop tot die teologie, die peumato/ogie en veral die ou klassieke pentekosta/isme se eng partikularistiese en sogenaamde unieke elitistiese geestesdoopmodel krities teologies-filosofies ondersoek. Hoewel die moderner neopentekostalistiese oftewel charismatiese weergawe van klassieke pentekostalisme aandag kry om as kriterium van vergelyking le dien, val die hoofklem op klassieke pentekosta/isme. Uiteraard kom die verskillende Geesdoopmodelle pertinent aan die orde. En in die lig hiervan poneer hierdie studie dan 'n kraaknuwe globalistiese Geesdoopmodel, genaamd die RGU-Geesdoopmodel wat dui op 'n Radikale en Gedifferensieerde Universumgerigte Geesdoopmodel. Hierdie nuwe RGU-Geesdoopmodel impliseer logiesgewys dan ook 'n radikale revolusionere paradigmatiese ommeswaai van en verandering in die ou klassieke Geesdoopperspektiewe. Noodwendig impliseer dit ook 'n grater oopspanning van die teologies-wetenskaplike navorsingspeelveld en die interverwante relasies daarvan met alle teologiese en nie-teologiese wetenskappe en bedrywe, met alle kerklike en nie-kerklike kaders, met alle religieuse en nie-religieuse kringe, asook met alle teoretiese en praksiologiese ingesteldhede. Gebiedsafbakening is dus ook gebiedend noodsaaklik en onontbeerlik. Die sentrifigale vernouing van die studieskopus hanteer dan uiteraard net die essensieile teologies-wysgerige en praksiologiese impakte, nie net op die ou klassieke pentekostalisme nie, maar ook op alle teologiee en alle filosofiee en alle wetenskappe, wat op 'n samehangende holisties-geintegreerde wyse universumgerig tot een groot globale geheel omskep word / In this research a totally new Radical and Differentiated Universal-directed approach to theology, pneumatologyand particularly the old classical pentecostalism's narrow particularistically and so called unique elitistic model of Spiritbatism is critically investigated on theological-philosophical levels. Though the moderner neo-pentecostalistic or rather charismatic rendering of classical pentecostalism receives attention to serve as criterion for comparison, the main focus is on classical pentecostalism. Naturally the different models of Spiritbaptism comes pertinently on the table. And in the light of this, our study propose a brand new globalistic model for Spiritbaptism, namely the RDU-Spiritbaptism-mode lwhich signifies a Radical and Differentiated Universal-directed model of Spiritbaptism. This new RDU-Spiritbaptism-model also logically implies a radical revolutionary paradigmshift and tum-about in the old classical Spiritbaptism perspectives. This inevitably also implies a widening of the theological-scientific field and the interrelatedness thereof with all theological and non-theological sciences and professions, with all ecclesiological and non-ecclesiological scopes, with all religious and non-religious circles, as well as all theoretical and praxiological inclinations. Confinement of territory is thus also imperatively essential and indispensable. The centrifical narrowing of the studyscope handles naturally only the essential theological-philosophical and praxiological impacts, not only on the old classical pentecostalism, but also on all theologies and all philosophies and all sciences which are all transformed in a coherent holistically interconnected fashion to one great universal whole / Philosophy, Practical & Systematic Theology / D. Th. (Systematic Theology)

Text in Afrikaans / In hierdie navorsingstuk word 'n totaal nuwe Radikale en gedifferensieerde Universumgerigte aanloop tot die teologie, die peumato/ogie en veral die ou klassieke pentekosta/isme se eng partikularistiese en sogenaamde unieke elitistiese geestesdoopmodel krities teologies-filosofies ondersoek. Hoewel die moderner neopentekostalistiese oftewel charismatiese weergawe van klassieke pentekostalisme aandag kry om as kriterium van vergelyking le dien, val die hoofklem op klassieke pentekosta/isme. Uiteraard kom die verskillende Geesdoopmodelle pertinent aan die orde. En in die lig hiervan poneer hierdie studie dan 'n kraaknuwe globalistiese Geesdoopmodel, genaamd die RGU-Geesdoopmodel wat dui op 'n Radikale en Gedifferensieerde Universumgerigte Geesdoopmodel. Hierdie nuwe RGU-Geesdoopmodel impliseer logiesgewys dan ook 'n radikale revolusionere paradigmatiese ommeswaai van en verandering in die ou klassieke Geesdoopperspektiewe. Noodwendig impliseer dit ook 'n grater oopspanning van die teologies-wetenskaplike navorsingspeelveld en die interverwante relasies daarvan met alle teologiese en nie-teologiese wetenskappe en bedrywe, met alle kerklike en nie-kerklike kaders, met alle religieuse en nie-religieuse kringe, asook met alle teoretiese en praksiologiese ingesteldhede. Gebiedsafbakening is dus ook gebiedend noodsaaklik en onontbeerlik. Die sentrifigale vernouing van die studieskopus hanteer dan uiteraard net die essensieile teologies-wysgerige en praksiologiese impakte, nie net op die ou klassieke pentekostalisme nie, maar ook op alle teologiee en alle filosofiee en alle wetenskappe, wat op 'n samehangende holisties-geintegreerde wyse universumgerig tot een groot globale geheel omskep word / In this research a totally new Radical and Differentiated Universal-directed approach to theology, pneumatologyand particularly the old classical pentecostalism's narrow particularistically and so called unique elitistic model of Spiritbatism is critically investigated on theological-philosophical levels. Though the moderner neo-pentecostalistic or rather charismatic rendering of classical pentecostalism receives attention to serve as criterion for comparison, the main focus is on classical pentecostalism. Naturally the different models of Spiritbaptism comes pertinently on the table. And in the light of this, our study propose a brand new globalistic model for Spiritbaptism, namely the RDU-Spiritbaptism-mode lwhich signifies a Radical and Differentiated Universal-directed model of Spiritbaptism. This new RDU-Spiritbaptism-model also logically implies a radical revolutionary paradigmshift and tum-about in the old classical Spiritbaptism perspectives. This inevitably also implies a widening of the theological-scientific field and the interrelatedness thereof with all theological and non-theological sciences and professions, with all ecclesiological and non-ecclesiological scopes, with all religious and non-religious circles, as well as all theoretical and praxiological inclinations. Confinement of territory is thus also imperatively essential and indispensable. The centrifical narrowing of the studyscope handles naturally only the essential theological-philosophical and praxiological impacts, not only on the old classical pentecostalism, but also on all theologies and all philosophies and all sciences which are all transformed in a coherent holistically interconnected fashion to one great universal whole / Philosophy, Practical and Systematic Theology / D. Th. (Systematic Theology)

Summaries in English and Afrikaans / In die tesis word die modernistiese en laat/postmodernistiese reduksionistiese benaderings in die Adventiste wêreld nie bloot afgewys nie, nie net omdat dit deel van ons ervaring is nie maar ook omdat die reduksies wat in die moderne en laat/postmoderne tyd ontstaan het in ʼn gemodifieërde sin die boustene is van ʼn hermeneutiese benadering wat poog om holisties en in multiverse sin oorvleuelend te werk met die antieke, moderne en laat/post moderne benaderinge. In ʼn hermeneutiek wat holisties oorvleuelend en multivers integrerend aan die gang is, vorm die vierledige opset van die handelinge en beweginge van God, die menslike bewustelike self, medemens(e) as die ander mens en die natuurlike kosmiese wêreld ʼn misterie van vierledig aktiewe teenwoordighede wat nie-vermengd saambestaan maar tog ontsettend naby aan mekaar is as die voortgaande ervaringskaart van elke konteks en situasie. Juis die uitmekaar ruk van die vierledige aktiewe teenwoordighede inonservaringswêrelde vorm die agtergrond vir moderne teologisme met God alleen speler van die spel, psigologisme met die bewustelike menslike self as die kaptein van sy siel en die meester van sy lot, humanisme waarin die mensheid as kollektiewe menswees die enigste roerder van die menslike brousel in die geskiedenis is en naturalisme waarin die natuurlik kosmiese omgewing die naturaliserende ordeningsagent van die kosmiese chaos is. Wat radikaal deur ʼn holisties oorvleuelende en multiverse integrerende aanpak sny, is dat die vierledige teenwoordighede gedra word asook ingebou is in wat in die Bybels-historiese tydslyn vorendag kom as die vier prominente dade van God se voortgaande skepping, versoening in Jesus Christus, alomvattende vernuwing deur die Gees en voleindende volmaking tot in die aanbreek van die nuwe hemel en die nuwe aarde. Binne die omraming van ʼn hermeneutiek wat holisties oorvleuelend en multiversintegrerend werk, word algemene moderne en postmoderne benaderinge oor tekse, teorieë, menslike handelinge en die natuurlike kosmiese gebeurtenisse beskryf. Terwyl die moderniteit – en ook die postmoderniteit – uitgaan van die hoofsaaklik opponerende verskille tussen sinmakende beskouinge word hier gepoog om eers die oorvleuelingsareas refleksief te betrek en daarna aandag gee aan die verskille. Die drie breë benaderinge wat hoofsaaklik beskryf word is die van fundamentalistiese spieëling, liberale interpretasie en die konsinlike onderhandeling van tekse, teorieë, menslike handelinge en natuurlik kosmiese gebeure.Juis teen hierdie agtergrond word diverse SDA omgangspatrone met die Bybel, ervaringe in die kerklike arena en alledaagse ervaringe in ʼn draaikolk van multivers oorvleuelende en differensiërende refleksiwiteit beskryf. / In the thesis Adventist approaches making use of modernist and late/postmodernistic reductionist philosophies are not rejected out of hand. Not only are the reductions which emerged in the modern and late/modern era part of our experience but they are in a modified sense the building blocks of a hermeneutical approach in which an attempt is made to work in an overlapping holistic and multiverse way with approaches of the ancient world, modernity and late/post modernity. In a hermeneutics that operate holistically with overlaps and in a multiverse integrative sense, the quadruple setting of actions and movements of God, the conscious human self, neighbour(s) as the other human and the natural cosmic world forms a mystery of foursome active presences that do not exist together in a mixed sense but are very close to each other as the continuous experiential map of every context and situation. The dislocation of the foursome active presences in our experiential worlds forms the backdrop of modern theologism in which God is the sole player in the game, psychologism with the conscious human self as the captain of his or her soul, humanism in which humanity as the collectiveness of being human is the only stirrer of the human concoction in history and naturalism in which the natural cosmic environment is the only naturalistic agency that arranges the cosmic chaos. Cutting radically through the holistic overlapping and multiverse integrative approach is that the foursome presences are carried and built into what come to the fore in the biblical historical timeline as the four grand acts of God of continuous creation, reconciliation in Jesus Christ, all embracing renewal through the Holy Spirit and fulfilling fulfilment as in the dawn of the new heaven and the new earth. Within the embrace of a hermeneutics which works with overlaps in a holistically and integrating in a multiverse sense general modernist and late/post modern approaches regarding texts, theories, human doings and natural cosmic events are described. While modernity – and late/post modernity - depart from mainly opposing differences between sense making views the attempt is made here firstly to engage oneself in a reflexive sense with the areas of overlapping and only then to pay attention the differences. The three broad approaches mainly described are that of fundamentalist mirroring, liberal interpretation and consensual negotiation of texts, theories, human doings and natural cosmic events. It is against this background that diverse SDA engagement patterns with the Bible, experiences in the arena of the church and everyday experiences is described in a vortex of holistic overlapping and multiverse integrative reflexivity. / Philosophy, Practical and Systematic Theology / D. Th. (Systematic Theology)

Partant de l’idée que des filiales d’une entreprise sont en mesure de remettre en cause les décisions de la direction générale (maison-mère), l’approche holistique développée dans ce travail part du principe qu’une organisation peut être un « être », laissant entendre ainsi que les informations dont elle dispose seraient extérieures aux individus qui la composent. Ce qui conduit à s'interroger s’il est concevable d’ignorer l’individu dans une telle relation de domination. Cette thèse propose justement un modèle autour de résultats qui montrent la difficile exclusion de l’individu dans un contexte méta-organisationnel (dans lequel les membres seraient des organisations et non des individus). Dans cette veine, ce sont les dynamiques humaines de l’organisation qui sont au cœur de ce travail : il existe par et au travers de l’individu une dynamique issue de l’activité réelle qui permet de faire vivre l’organisation par elle-même, mais également qui permet au prescrit de cette dernière d’évoluer. Bien que les résultats obtenus montrent que l’organisation n’est pas un objet mort et sans force et qu’elle a bien la possibilité de vivre par elle-même, ce sont les individus qui — par leurs engagements conditionnels — permettent cette existence propre de l’organisation comme structure intra-consciente qui impose des droits et des obligations. Dans cette perspective, le modèle proposé vise à dessiner les structures de la réalité sociale abstraite (dénommé dans la recherche menée, l’Entité X) en montrant les forces et les contraintes organisationnelles qui pèsent sur les individus-membres, tout en relevant les capacités humaines à sortir des structures prescrites par la co-construction de liens et de structures transversales de coopérations issus de l’activité réelle. / Based on the idea that the subsidiaries of a company are able to call into question the decisions of senior management (the parent company), the holistic approach developed in this study assumes that an organization can be a “being”, implying thereby that the information in its possession is external to the individuals who compose it. This raises the question of whether it is conceivable to ignore the individual in such a relationship of domination. This thesis proposes a model based on the results which show the difficult exclusion of the individual in a meta-organizational context (in which members would be organizations and not individuals). Along these same lines, the organization’s human dynamics are at the heart of this research: there exists by and through the individual a dynamic resulting from actual activity that allows the organization to live by itself, while also allowing prescribe to evolve. Although the results show that the organization is not a dead and strengthless object, and it has the opportunity to live by itself, it is the individuals who —through their conditional commitments— allow the separate existence of an organizational structure’s intra-consciousness, which imposes rights and obligations. In this perspective, the proposed model aims to draw the structures of abstract social reality (referred as Entity X in this study) by showing the strengths and organizational constraints that weigh on individual members, while raising the human capacity to emerge from the structures prescribed by the sensemaking of links and transversal structures for cooperation that originate from the actual activity.