本論文旨在通過以合一運動視角詮釋香港基督教史，輔以八十年代香港教會使命諮詢會議之個案，分析香港基督教在建構香港身份認同過程的參與與貢獻，以說明香港基督教為香港社會的重要成員，香港基督教史研究亦為幫助我們了解香港歷史不可忽視的重要領域。 / 本研究說明基督教與香港社會、政治、經濟及地理等因素的互相摩擦與接觸，使基督教在香港歷史發展上，進入一個既交錯又融匯的混雜局面，並期望通過歷史研究，發掘普世教會合一運動的基督教傳統與本土香港基督教相遇的過程，從而綜述其中的變化與香港基督教教會本土化的獨特經驗。 / 本文以八十年代香港教會使命諮詢會議為個案進行研究。該個案承繼了香港社會及教會在六、七十年代的種種發展，又延伸了香港社會及教會在九十年代甚至二十一世紀的各項討論，實有承先啟後的重要作用。並且，該個案其中的歷史變化及特點，均深刻地反映了香港對國際社會與中國的回應，饒有研究價值。二十世紀八十年代，香港社會急劇轉變。1984年中英聯合聲明草簽，九七主權轉移問題隨即成為香港人的核心討論。香港人心主權誰屬還是一個不確定的疑問。 八十年代的香港，無論在政治、經濟以及社會等方面，都進入空前特殊的時代。本研究即以香港基督教協進會所主辦的八十年代香港教會使命諮詢會議作為一個瞭解八十年代初香港教會的窗口。 / 在1980年11月17-20日，約有120位教會代表參加「八十年代香港教會使命諮詢會議」，除了會員教會和機構派員參加外，還有天主教及福音派教會和團體的代表參與，顯示該會議促進合一的努力和特性。各工作小組就每一項宣教議程進行商討及思考，然後提出建議，以供各教會參考之用。五項議程為向低薪市民傳福音、向學生傳福音、對國內基督徒關懷、對公共政策釐訂的參予及對市民心態的影響。由於1984年中英聯合聲明簽署，九七問題的迫近，協進會突破十年一次舉行香港教會諮詢會議的常規，提前在該會三十二週年的紀念日，即1986年1月19至22日舉行「八十年代中期香港教會使命諮詢會議」，不單視為八十年代諮詢會議的延續和檢討，更是對九七問題的急切回應，可見諮詢會議為香港教會和香港社會、政治、經濟合一的媒介之一。通過以上的會議，我們從香港教會普世合一運動的高峰、福音派和主流派的合作和了解、與殖民政府和中國關係的改變，以及教會對公共事務的實際參與等方面，來刻畫八十年代初香港教會與社會的面貌，從而說明教會普世運動在香港發展的獨特性，以及香港在回應國際與中國之際的本土社會變化。 / 最後，本研究從殖民、中國人、基督徒以及香港人等四個身份，說明香港基督教在建構香港身份認同過程中的角色與意義，以論證香港基督教在香港社會為不可或缺的部份，而香港基督教歷史研究亦是香港研究中不容忽視的部份。 / The thesis of my research is to articulate the crucial role of Christianity in the development of Hong Kong society through the reinterpretation of the history of Hong Kong Christianity in the ecumenical perspective. / Hong Kong church is an impetus for the sustainable development of Hong Kong society. The guiding principles of the ecumenical theology are one of the facilitators for the church to react with the political, economic and social development of Hong Kong. In my research, I will scrutinize the special ecumenical way of thinking. From that knowledge and sense of right and wrong, the church accelerated a lot of critical and significant decisions all the way through the history of Hong Kong. Prominently, it is a brand new perspective to study the role of church in Hong Kong history. There is no other work had been done on the history of Hong Kong Christianity in the ecumenical perspective. I aspire that we could gain a lot of new knowledge and ideas from this ecumenical perspective. / My research will examine the history of Hong Kong in the eighties in particular. Hong Kong went through drastic changes in the period. Politically, we faced the issue of sovereignty handover. Economically, we met the gigantic development in the property and stock market. Socially, we encountered extreme disparity between the rich and the poor. We are in the kairos (decisive moment of our time) of the history. The Hong Kong Christian Council had launched series of seminars and conferences throughout the eighties. The most influential conference is the mission consultation conference of the church in Hong Kong in the eighties. My research will examine this conference deeply and analyze the relationship between the church and the development of Hong Kong. I endeavor to give the reader a point of view of this rich and condense Hong Kong history in the eighties. / Nowadays, Hong Kong is in the very moment after the return to China. We are still searching for Hong Kong identity. We are still struggling for the better and more suitable way of living politically, economically and socially. Our history is our power. History is a mirror serving as an insight for us to measure our future. My research is intent to shine the Hong Kong history in an alternative perspective. I believe that we will lost in reflection from our heritage and empower for our future. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 湯泳詩. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 137-179). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Tang Yongshi. / 摘要 --- p.I / ABSTRACT --- p.III / 謝辭 --- p.V / 引言 --- p.1 / Chapter 一、 --- 研究主旨 --- p.2 / Chapter 二、 --- 研究價值 --- p.6 / Chapter 第一章 --- 香港基督教史研究述評 --- p.8 / Chapter 第一節 --- 香港基督教史研究編年回顧 --- p.9 / Chapter 1.1 --- 二十世紀初至中華人民共和國成立 (1900-1949) --- p.9 / Chapter 1.2 --- 戰後至九七回歸 (1950-1996) --- p.10 / Chapter 1.3 --- 回歸後至2003 (1997-2003) --- p.15 / Chapter 第二節 --- 香港基督教史研究議題評論 --- p.20 / Chapter 2.1 --- 殖民身份 --- p.20 / Chapter 2.2 --- 中國人身份 --- p.21 / Chapter 2.3 --- 基督徒身份 --- p.22 / Chapter 2.4 --- 香港人身份 --- p.23 / Chapter 第三節 --- 小結 --- p.24 / Chapter 第二章 --- 從合一運動的視角詮釋基督教史 --- p.25 / Chapter 第一節 --- 印度個案 --- p.25 / Chapter 第二節 --- 非洲個案 --- p.27 / Chapter 第三節 --- 美國個案 --- p.32 / Chapter 第四節 --- 回應 --- p.37 / 合一運動之體現普世教會協會歷史 (1948至2006) --- p.44 / Chapter 第一節 --- 合一運動沿革 --- p.44 / Chapter 1.1 --- 教會分裂 --- p.45 / Chapter 1.2 --- 宣教 --- p.45 / Chapter 1.3 --- 信仰與教制 --- p.46 / Chapter 1.4 --- 生命與工作 --- p.46 / Chapter 1.5 --- 教會合一 --- p.46 / Chapter 1.6 --- 合一運動在中國 --- p.47 / Chapter 第二節 --- 普世教會協會歷年大會 --- p.48 / Chapter 2.1 --- 亞姆斯特丹大會(AMSTERDAM 1948) --- p.49 / Chapter 2.2 --- 伊雲斯頓大會(EVANSTON 1954) --- p.50 / Chapter 2.3 --- 新德里大會(NEW DELHI 1961) --- p.51 / Chapter 2.4 --- 烏普薩拉大會 (UPPSALA 1968) --- p.52 / Chapter 2.5 --- 奈洛比大會 (NAIROBI 1975) --- p.53 / Chapter 2.6 --- 溫哥華大會(VANCOUVER 1983) --- p.54 / Chapter 2.7 --- 坎培拉大會(CANBERRA 1991) --- p.55 / Chapter 2.8 --- 哈拉雷大會(HARARE 1998) --- p.55 / Chapter 2.9 --- 波爾圖大會(PORTO ALEGRE 2006) --- p.55 / Chapter 第四章 --- 合一運動在香港 香港基督教協進會歷史 (1954至2005) --- p.57 / Chapter 第一節 --- 奠基階段(1954年-1977年) --- p.61 / Chapter 1.1 --- 普世教會合一運動 --- p.61 / Chapter 1.2 --- 香港教會合一運動 --- p.63 / Chapter 1.3 --- 基督教公民運動 --- p.68 / Chapter 1.4 --- 救濟賬災活動 --- p.69 / Chapter 第二節 --- 興盛階段(1978年-1988年) --- p.71 / Chapter 2.1 --- 監察公共政策及關注低下階層 --- p.72 / Chapter 2.2 --- 重建與國內教會關係 --- p.75 / Chapter 2.3 --- 香港教會使命神學反省 --- p.76 / Chapter 2.4 --- 其他運動 --- p.78 / Chapter 第三節 --- 摸索階段(1989年至2005年) --- p.80 / Chapter 3.1 --- 普世教會合一運動 --- p.81 / Chapter 3.2 --- 香港教會合一運動 --- p.83 / Chapter 3.3 --- 面對九七問題 --- p.86 / Chapter 3.4 --- 與國內教會關係 --- p.89 / Chapter 3.5 --- 救濟慈惠工作 --- p.91 / Chapter 第五章 --- 八十年代初香港教會的契機 --- p.93 / 以香港教會使命諮詢會議為個案 --- p.93 / Chapter 第一節 --- 歷屆香港教會使命諮詢會議簡述 --- p.94 / Chapter 1.1 --- 七十年代香港教會的使命 ── 路向與計劃諮商會議 --- p.94 / Chapter 1.2 --- 八十年代香港教會使命諮詢會議 --- p.96 / Chapter 1.3 --- 八十年代中期香港教會使命諮詢會議 --- p.96 / Chapter 1.4 --- 九十年代香港教會使命諮詢會議 --- p.97 / Chapter 1.5 --- 九十年代香港教會使命中期諮詢會議 --- p.98 / Chapter 1.6 --- 廿一世紀香港教會使命諮詢會議 --- p.99 / Chapter 第二節 --- 八十年代香港教會使命諮詢會議 --- p.101 / Chapter 2.1 --- 香港教會使命研討會 --- p.101 / Chapter 2.2 --- 八十年代香港教會使命諮詢會議會議詳情 --- p.103 / Chapter 2.3 --- 八十年代中期香港教會使命諮詢會議 --- p.112 / Chapter 第三節 --- 八十年代初的香港教會 --- p.114 / Chapter 3.1 --- 香港教會普世合一運動的高峰 --- p.114 / Chapter 3.2 --- 福音派和主流派的合作和了解 --- p.115 / Chapter 3.3 --- 與殖民地政府和中國關係的改變 --- p.116 / Chapter 3.4 --- 教會對公共事務的實際參與 --- p.117 / Chapter 第四節 --- 小結 --- p.118 / Chapter 第六章 --- 身份的尋索 ── 以合一運動視角詮釋香港基督教歷史的意義 --- p.119 / Chapter 第一節 --- 殖民身份 --- p.121 / Chapter 第二章 --- 中國人身份 --- p.123 / Chapter 第三節 --- 基督徒身份 --- p.126 / Chapter 第四節 --- 香港人身份 --- p.129 / Chapter 第五節 --- 小結 --- p.131 / 總結 --- p.133 / 徵引書目 --- p.137

李少恩. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (p. 193-201) / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Li Shaoen.

陳澤蕾. / 呈交日期: 2005年9月. / 論文(哲學博士)--香港中文大學, 2005. / 參考文獻(p. 156-174). / Cheng jiao ri qi: 2005 nian 9 yue. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2005. / Can kao wen xian (p. 156-174). / Chen Zelei.

published_or_final_version / Literary and Cultural Studies / Master / Master of Arts

published_or_final_version / Asian Studies / Doctoral / Doctor of Philosophy

University of Macau / Faculty of Social Sciences / Department of History

Taking into account of the colonial nature of modern Hong Kong, this author is to examine how the TWGHs as a medical space gradually developed from one that used only Chinese medicine into one in which Chinese medicine and western medicine coexisted. However, it finally became a western style hospital using only western medicine in the inpatient services in the 1940s, along with the growing hegemony of western medicine that was underpinned by colonial power. The multidimensional relationships among different agents in the process of transformation of medical services in the TWGHs constitutes another important theme of this thesis. These relationships touched upon a series of significant interactions between colonial government and Chinese community, colonial authorities and the Tung Wah Board of Directors, Chinese and western medical practitioners, Chinese community and the Tung Wah authorities, and so on. / The implantation, dissemination and expansion of modern western medicine, as an important part of western learning that infiltrated into the Orient, exerted profound impacts on Chinese traditional medical patterns and Chinese medical ideas and practices. As the center for exchange between Chinese and Western Culture, Hong Kong became a significant space for the spread and practice of western medicine. A wide range of western medical services and activities were delivered and developed by the colonial government, western missionaries, benevolent societies, and private practitioners in order to promote the development and popularization of western medicine among the Chinese community, including the establishment of hospitals, dispensaries and clinics, the opening of medical schools and training of western doctors, and the promotion of public health education. / This thesis also points out that the early intense prejudice and resistance against western medicine is not necessarily and cannot be entirely attributed to the underlying difference in the concept and practice of healing and sickness in the two different medical systems. Instead, I argue that a number of technical and practical factors in the delivery of western medical services provided by different agencies greatly affected and determined the choices and uses of the Chinese population. At the same time, the gradual recognition and reception of western medicine among the Chinese was not only the passive result of the compulsory western medical system developed by the colonial government, but also an active realization of the real efficiency and value of western medicine among the indigenous population and their consent and acceptance of its ideology and cultural value, to a great extent. / This thesis examines the confrontation and interaction between Chinese medicine and Western medicine, and the diverse and complicated Chinese attitudes towards western medicine by studying the history of the introduction of western medicine into Hong Kong and the case of transformation of Chinese and western medical services in the Tung Wah Group of Hospitals (TWGHs) during the period between 1894 and 1941. The history of the TWGHs dates back to the opening of the Tung Wah Hospital in 1870. Originally intended for the accommodation and treatment of those Chinese who had strong fears and prejudices against western medicine, the Tung Wah Hospital was founded to provide treatment only by Chinese doctors using Chinese medicine. The bubonic plague of 1894 in Hong Kong marked an important turning point in the history of medical services of the Tung Wah Hospital. Since then, western medicine was formally introduced into the Tung Wah Hospital in 1897. / 楊祥銀. / Adviser: Hon-ming Yip. / Source: Dissertation Abstracts International, Volume: 69-02, Section: A, page: 0715. / Thesis (doctoral)--Chinese University of Hong Kong, 2007. / Includes bibliographical references (p. 279-306). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / School code: 1307. / Yang Xiangyin.

陳美玲. / "2002年7月" / 論文 (哲學碩士)--香港中文大學, 2002. / 參考文獻 (leaves 114-122) / 附中英文撮要. / "2002 nian 7 yue" / Chen Meiling. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2002. / Can kao wen xian (leaves 114-122) / Fu Zhong Ying wen cuo yao. / Chapter 第一章 --- 前言 / Chapter 1.1 --- 引言 --- p.1 / Chapter 1.2 --- 本硏究欲探究的問題和方法 --- p.2 / Chapter 1.3 --- 本文各章提要 --- p.3 / Chapter 1.4 --- 硏究回顧：香港的性別硏究 --- p.5 / 婦女團體與學術機構合作 --- p.9 / 「婦女」與「性別」 --- p.10 / Chapter 第二章 --- 「性別」作爲分析類別一一 Joan Wallach Scott的女性主義歷史理論 / Chapter 2.1 --- 引言 --- p.12 / Chapter 2.2 --- 「婦女史」與「性別史」 --- p.13 / 「女性文化」(women's culture)的貢獻及其局限 --- p.13 / Chapter 2.3 --- Joan W. Scott的性別歷史方法論 --- p.16 / 「性別」：社會關係和區分權力關係的基礎 --- p.20 / Chapter 2.4 --- Joan W. Scott的女性主義歷史理論特色 --- p.22 / Chapter 2.4.1 --- 擴大性別定義，以性別爲硏究主體 --- p.23 / Chapter 2.4.2 --- 槪念性虛假兩極化對立排比的消解 --- p.24 / Chapter 2.4.3 --- 堅持以性別和性別差異爲平等立論的主要基礎 --- p.25 / Chapter 2.5 --- 批評者的詰難 --- p.26 / Chapter 2.5.1 --- 女性主義歷史方法偷換「婦女」爲「性別」，並剝奪 了「性別」作爲歷史分析的獨立性 --- p.27 / Chapter 2.5.2 --- 女性主義歷史方法引進無政治傾向的後現代主義理論 、破壞了女性主義運動的政治效能 --- p.27 / Chapter 2.5.3 --- 後結構主義理論艱深難明，女性主義歷史研究很易 變成學院精英的專利 --- p.28 / Chapter 2.6 --- Joan W. Scott的回應 --- p.29 / Chapter 2.7 --- 結語 --- p.31 / Chapter 第三章 --- 性別作爲分析範疇的生命歷史一一 李曹秀群個案硏究 / Chapter 3.1 --- 引言 --- p.34 / 史料來源 --- p.35 / Chapter 3.2 --- 性別身份的建構過程一一 / 李曹秀群的家庭、教育及工作經驗 --- p.36 / 曹秀群的父親一一重視教育的米業商人 --- p.37 / 父親重視教育 --- p.38 / 教育一一儲蓄「平等」的「本金」 --- p.39 / 曹秀群的原生家庭成長經驗 --- p.39 / 父親欣賞有男子氣槪的女兒 --- p.41 / 上海經驗 --- p.42 / 作爲求學中途站的香港一一教會女子中學經驗 --- p.42 / 升學滬江 --- p.44 / Chapter 3.3 --- 以香港爲家 --- p.46 / 社會關係一一婚姻 --- p.46 / 李樹培家族 --- p.47 / 社會公義：男女平等 --- p.49 / 溫和的政治形象 --- p.50 / Chapter 3.4 --- 結語 --- p.52 / Chapter 第四章 --- 性別政治一一李曹秀群與戰後香港婦權運動 / Chapter 4.1 --- 引言 --- p.54 / Chapter 4.2 --- 戰後香港婦運 --- p.56 / 戰後香港 --- p.56 / 殖民地香港人的身份認同 --- p.57 / 香港文化 --- p.57 / 戰後香港婦運 --- p.58 / Chapter 4.3 --- 女性主義網絡一一 / 作爲李曹秀群後盾力量的婦女團體 --- p.59 / 女性主義群體網絡 --- p.59 / 香港基督教女青年會 --- p.60 / 香港中國婦女會 --- p.64 / 香港婦女協會(Hong Kong Council of Women) --- p.66 / 家庭計劃：女性也可以參與決定子女數目 --- p.68 / Chapter 4.4 --- 立法局內的女性聲音 --- p.70 / 首位女性立法局議員的象徵意義 --- p.70 / 從委員到議員 --- p.73 / 她在局內主力爭取的議題 --- p.73 / 性別角力：婚姻法 --- p.74 / 通過議案：解構舊例所定型的女性角色 --- p.75 / 局內唯一的反對聲音 --- p.77 / 議會文化：女性議題叨陪末座 --- p.79 / Chapter 4.5 --- 結語… --- p.82 / Chapter 第五章 --- 宗教價値與推動婦權運動的信念 / Chapter 5.1 --- 引言 --- p.87 / Chapter 5.2 --- 李曹秀群的宗教生活 --- p.87 / 宗教教育：教會學校生活 --- p.87 / 聖士提反女子中學寄宿生活：服務精神的培育 --- p.88 / 香港的人脈網絡奠基於聖士提反女子中學 --- p.88 / 滬江大學：基督教大學的宗旨及寄宿生活 所受基督教教育的熏陶 --- p.89 / 夫族家庭：第二代基督徒 --- p.92 / 公理堂：公理宗的自由式教會 --- p.93 / 主日講道：「新」婦女四德 --- p.94 / Chapter 5.3 --- 宗教價値觀一一以社會服務見證基督 --- p.97 / 女青年會作爲基督教運動 --- p.98 / 以社會服務行動實踐信仰 --- p.99 / Chapter 5.4 --- 結語 --- p.103 / 意義與委身 --- p.103 / 宗教的影響見諸行動者的世界觀 --- p.104 / Chapter 第六章 --- 結語 / 女性主義與婦女運動 --- p.106 / 李曹秀群對早期香港婦運的貢獻 --- p.108 / 附錄 / 李曹秀群社會服務工作履歷表 --- p.113 / 參考書目 --- p.114

by Wong Siu Ling, Gabriella. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1992. / Includes bibliographical references (leaves 64-69). / Chapter CHAPTER ONE --- INTRODUCTION --- p.1 / Chapter CHAPTER TWO --- THE RECORD INDUSTRY --- p.6 / Chapter CHAPTER THREE --- LITERATURE REVIEW --- p.15 / Chapter CHAPTER FOUR --- THEORETICAL FRAMEWORK AND HYPOTHESES --- p.23 / Chapter CHAPTER FIVE --- METHODOLOGY --- p.37 / Chapter CHAPTER SIX --- FINDINGS --- p.44 / Chapter CHAPTER SEVEN --- DISCUSSION --- p.52 / BIBLIOGRAPHY --- p.64 / Chapter APPENDIX 1 --- List of Big Corporations and Independents --- p.70 / Chapter APPENDIX 2 --- Production cost of a Standard L.P. record --- p.74 / Chapter APPENDIX 3 --- Categories of song types --- p.75 / Chapter APPENDIX 4 --- Comparison of songs from Big Corporations and the Indies by year --- p.78 / Chapter APPENDIX 5 --- Comparison of songs from Big Corporations and the Indies from 1980- 1985 (51) 1986 -1991 (52) --- p.91

Chiu Sau-Mee. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1996. / Includes bibliographical references (leaves 90-101). / Chapter Chapter One: --- Introduction --- p.1 / Chapter Chapter Two: --- Origin of Modern Policing --- p.22 / Chapter Chapter Three: --- Historical Evolution of Hong Kong Policing --- p.39 / Chapter Chapter Four: --- Controlling Mechanism on Contemporary Policing in Hong Kong --- p.63 / Chapter Chapter Five: --- Conclusion --- p.87 / Bibliography --- p.90