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41	Marie : une lecture comparée de "Redemptoris Mater" (Jean-Paul II) et du "Commentaire du Magnificat" (Luther) à la lumière des dialogues œcuméniques / Mary : a comparative study of "Redemptoris Mater" (John-Paul Il) and the "Commentary on the Magnificat" (Luther) in the light of ecumenical dialogues Graber, Anne-Cathy 19 December 2015 (has links) Ce travail a pour objectif de vérifier, à partir du thème Marie (souvent compris comme un des obstacles au rapprochement des Églises), la cohérence du mouvement œcuménique contemporain et la consonance des résultats de ces dialogues avec les enseignements officiels des Églises. Le point de départ de la réflexion est une lecture comparée de Redemptoris Mater de Jean-Paul II et du Commentaire du Magnificat de Luther. Cette comparaison est vérifiée ensuite par des dialogues œcuméniques (luthéro-catholiques, mais aussi pentecôtistes-baptistes, catholiques…) dans une perspective d'interpellations réciproques à propos de la compréhension de Marie dans le mystère de l'Église et du salut. La théologie mariale s’avère être un lieu de vérification œcuménique fécond : elle met en exergue les consensus et clarifie les questions encore ouvertes de la recherche œcuménique, en particulier celle de l’instrumentalité de l’Église. / The role of Mary is often understood as an obstacle to reconciliation between Churches. Using this theme, the dissertation has as its objective the verification of the coherence of the contemporary ecumenical movement aswell as to how the results of the various dialogues correspond to the official teaching of the Churches. The starting point is a comparative study of John-Paul II’s Redemptoris Mater and Luther’s Commentary on theMagnificat. This comparison is then examined in the light of results from various ecumenical dialogues (between Lutherans and Catholics as well as Evangelicals, Pentecostals and Catholics…). Out of the dialogues come reciprocal questions concerning how Mary is understood in the mystery of the Church and of salvation. Marian theology shows itself to be a very fertile method of ecumenical verification, revealing both new consensuses and clarifying issues that remain open for ecumenical research, especially in relation to the instrumentality of the Church. Commentaire du Magnificat Consensus différencié Ecclésiologie Écriture et Tradition Hiérarchie des vérités Immaculée Conception Instrumentalité Jean-Paul II Luther Mariologie Médiation Œuménisme Plénitude de grâce Foi Redemptoris Mater Commentary on the Magnificat Differentiated Consensus Ecclesiology Ecumenism Fullness of Grace Faith Joint declaration on Justification Hierarchy of Truths Immaculate Conception Instrumentality John-Paul II Luther Mariology Mediation Redemptoris Mater Scripture and Tradition 232.91 262.001
42	Mary Among the Missionaries: Articulation and Reception of the Immaculate Conception in Sixteenth Century Franciscan Evangelization of Indigenous Peoples in Central Mexico and Seventeenth Century Church Homiletics Romero, Michael A. 13 July 2022 (has links) No description available. Latin American History Latin American Studies Middle Ages Latin American Literature Native Americans Religious History Religious Education Spirituality Theology Immaculate Conception Marian devotion Mariology Spanish missionaries Franciscans evangelization Nahua Maya pre-Hispanic Americas Aztecs Spanish Catholicism Catholic history John Duns Scotus Toribio de Benavente Motolinía Gerónimo de Mendieta New Spain doctrinas seventeenth century homiletics sermons Heavenly Jerusalem
43	MAGNUM SIGNUM MEXICANUM - " Révélations " autour de l'image de la Vierge de Guadalupe. XVIe - XXIe siècles / MAGNUM SIGNUM MEXICANUM - "Revelations" around the image of the Virgin of Guadalupe. 16th - 21st centuries Augier de Moussac, Nathalie 15 November 2017 (has links) L'image miraculeuse de la Vierge de Guadalupe mexicaine est bien plus qu'une icône religieuse : aujourd'hui symbole national, c'est un objet politique qui s'est trouvé au coeur de rivalités constantes entre le pouvoir civil et l'Eglise depuis son " apparition " au XVIe siècle. Sans pour autant négliger les liens qui la rattachent à chacun, ou presque, des Mexicains, nous nous sommes efforcés de mettre en lumière cet aspect trop souvent négligé de son histoire qui se déroule sur près de cinq siècles. / The miraculous image of the Mexican Virgin of Guadalupe is much more than a religious icon : It is a national symbol and a political object which has been at the heart of constant rivalities between the civil authorities and the Church since her "apparition" in the XVIth century. Without neglecting the intimate relationship most Mexicans have developed with her, we have been focusing on this aspect, too often forgotten from most scholar studies on the matter. Vierge de Guadalupe Mexique Image miraculeuse Image achéiropoïete Immaculée Conception Tüchlein Icône nationale Tepeyac Tatouage Apocalypse Pèlerinage La Villa Cholos San Judas Eve mexicaine Mariophanie Symbole mexicain San Judas United States of America Plaza Mariana Reproductibilité Ex-Voto Virgin of Guadalupe Mexico Miraculous image Acheiropoiete image Immaculate Conception Tüchlein National icon Tepeyac Tattoo Apocalypse Pilgrimage La Villa Cholos Saint Jude Mexican Eve Mariophany Mexican symbol Saint Jude United States of America Plaza Mariana Reproducibility Ex-Voto
44	Mary, Summa Contemplatrix in Denis the Carthusian Maroney, Fr. Simon Mary of the Cross, M. Carm. 25 May 2021 (has links) No description available. Ancient Languages Bible Biblical Studies Classical Studies Clergy Clerical Studies Cultural Anthropology European History European Studies Foreign Language Germanic Literature History Medieval History Medieval Literature Middle Ages Religion Religious Congregations Religious History Religious Education Social Research Spirituality Theology Mary Blessed Virgin Our Lady Denis the Carthusian Carthusian Order monasticism spirituality contemplation contemplative life mysticism union with God prayer extraordinary graces Mother of God Immaculate Conception Assumption monk cloister
45	Jesus Christ’s humanity in the contexts of the pre-fall and post-fall natures of humanity: a comparative and critical evaluative study of the views of Jack Sequeira, Millard J. Erickson and Norman R. Gulley Mwale, Emanuel 12 1900 (has links) Bibliography: leaves 653-669 / Before God created human beings, He devised a plan to save them in case they sinned. In this plan, the second Person of the Godhead would become human. Thus, the incarnation of the second Person of the Godhead was solely for the purpose of saving fallen, sinful human beings. There would have been no incarnation if human beings had not sinned. Thus, the nature of the mission that necessitated the incarnation determined what kind of human nature Jesus was to assume. It was sin that necessitated the incarnation – sin as a tendency and sin as an act of disobedience. In His incarnational life and later through His death on Calvary’s cross, Jesus needed to deal with this dual problem of sin. In order for Him to achieve this, He needed to identify Himself with the fallen humanity in such a way that He would qualify to be the substitute for the fallen humanity. In His role as fallen humanity’s substitute, He would die vicariously and at the same time have sin as a tendency rendered impotent. Jesus needed to assume a human nature that would qualify Him to be an understanding and sympathetic High Priest. He needed to assume a nature that would qualify Him to be an example in overcoming temptation and suffering. Thus, in this study, after comparing and critically evaluating the Christological views of Jack Sequeira, Millard J. Erickson and Norman R. Gulley, I propose that Jesus assumed a unique post-fall (postlapsarian) human nature. He assumed the very nature that all human beings since humankind’s fall have, with its tendency or leaning towards sin. However, unlike other human beings, who are sinners by nature and need a saviour, Jesus was not a sinner. I contend that Jesus was unique because, first and foremost, He was conceived in Mary’s womb by the power of the Holy Spirit and was filled with the Holy Spirit throughout His earthly life. Second; He was the God-Man; and third, He lived a sinless life. This study contributes to literature on Christology, and uniquely to Christological dialogue between Evangelical and Seventh-day Adventist theologians. / Philosophy, Practical and Systematic Theology / D. Phil. (Systematic Theology) Adoptionism Alleles Anhypostatic Christology Anthropotokos Alternative Christology Apollinarianism Apthartodocetism Arianism Augustinian model Autosomal chromosomes Autosomal inheritance Born-again Christology Chalcedonian creed Christology from above Christotokos Chromosomes Chromosomal abnormalities Cloning Co-dominance Communicatio idiomatum Complementary base pairing Cri-du-chat syndrome Deoxyribonucleic acid (DNA) Diploid cell Docetism Dominant gene Down syndrome Dynamic incarnation Dynamic monarchianism Eastern Orthodox Christology Ebionitism Embryogenesis Eutychianism Evangelical Christology Existential Christology Functional Christology Genes Gene mutation Gene expression Genome Genotype Gnosticism Hamartiology Haploid cell Heterozygous History of Jesus’ Christology Homoiousios Theology Homozygous Human cloning Immaculate conception Incarnation Incarnational life Inheritance Karyotype Kenoticism Klinefelter syndrome Logos-flesh Christology Meiosis Mitosis Modalistic monarchianism Monarchianism Monophysitism Mutation Nestorianism Nicene Creed One-nature Christology Ontological Christology Organogenesis Patripassianism Phenotype Polygenic inheritance Post lapsarian view/model Prelapsarian view/model Recessive gene Roman Catholic Christology Sabellianism Seventh-day Adventist Christology Sex chromosomes Sex-linked inheritance Speculative Christology Theotokos Turner syndrome Two-natures Christology Unique post-fall Christology Socinianism Soteriology Theotokos Turner syndrome Two-natures Christology Unique post-fall Christology Virginal conception 231.4 Seventh-Day Adventists -- Doctrines Salvation -- Seventh-Day Adventists Fall of man -- History of doctrines Jesus Christ -- History of doctrines Sequerra, Jack Erickson, Millard J. Gulley, Norman R.

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