Nonviolent Change Journal helps to network the peace community: providing dialoguing, exchanges of ideas, articles, reviews, reports and announcements of the activities of peace related groups and meetings, reviews of world developments relating to nonviolent change and resource information concerning the development of human relations on the basis of mutual respect. The Nonviolent Change Journal is published by the Research/Action Team on Nonviolent Large Systems Change, an interorganizational and international project of The Organization Development Institute.

The study of intractable conflicts has risen in recent years particularly with the work of Daniel Bar-Tal’s work on the ethos of conflict. The ethos of conflict is an original psychological concept that captures the collective societal mindset of cultures locked in intractable conflicts and examines the various factors that keep groups in conflict or help them towards peace. The Israeli-Palestinian conflict is arguably the most researched, publicized, and discussed intractable conflict in history. The purpose of this paper is to first examine the foundation of that intractable conflict through the lens of Bar-Tal’s theory and apply it once more how it has changed in the modern day. Particularly, this paper focuses on how the change in power structure in the Israeli-Palestinian conflict has prioritized the different elements of the ethos of conflict differently for both sides. In the beginning of the conflict, both groups held equitable power that caused them to have similar manifestations of the ethos of conflict. Working with the foundation of Bar-Tal’s theory, this paper provides an analysis of how Israel’s rise to power in the conflict influences different prioritizations of the ethos of conflict for both parties.

In recent years, there has been increasing realisation that resource based conflicts constitute one of the most salient threats to the survival of mankind, namely, water. In particular, the fundamental link between water and security can no longer be ignored given the indispensable role of water in the sustenance of human life as well as crucial sectors of agriculture and industry. Since the flow of water does not respect political boundaries, co-operation in the utilisation of dwindling supplies remains the most sustainable option for the future in an era of ecological interdependence. This thesis endeavours to investigate the impact of water as a security issue on the Middle East peace process. This is done within the theoretical framework that is provided by the schools of complex interdependence and new security studies. With the demise of the cold war, and the emergence of an expanded security agenda, water is an important non-military threat especially in the Middle East region. However, even with an expanded security agenda, the case of the Middle East suggests that it remains difficult to discard the hierarchy of security issues advocated by the Realists. The ongoing debate between the schools of complex interdependence and Realism is instructive in determining whether co-operation over water issues, considered "low" politics, is attainable in the absence of resolving "high" politics concerns of territory and security. Given its profound security implications for the Middle East region, water has been accorded a central role in both the bilateral and multilateral peace negotiations. In the context of water scarcity, and rising demographic patterns, the role of water as a facilitator of regional co-operation remains critical. However, for multilateral co-operation over water resources to become a tangible reality, it is the contention of this thesis that both "low" politics issues of water and "high" polities concerns of territory as well as security must be addressed simultaneously.

Poverty is an event in time. Only dynamic thinking can fully capture its reality. This thesis contends that human rights case law is based on a static perception of poverty inconsistent with the dynamic perception of poverty in economics. Failing to notice its temporal aspects, the examined courts consequently produce judgments that overlook essential aspects of this socio-economic phenomenon. This is puzzling, since in other contexts of constitutional human rights adjudication the passage of time bears a significant role. This means that for courts to switch from a static perspective to a dynamic perspective of poverty does not require new legal tools. The duration of poverty and change in poverty can be incorporated into judicial thinking using familiar norms and doctrines. The extent of poverty, whether it is transitory or a long-term situation, the chances of escaping it in the near future, the fluctuations in depth of poverty over the years, the probability that upon emerging from poverty one will be caught up in it again, the inheritance of poverty from parents to children: these are all time-related concerns that bear profound significance on the lives of poor people. A static examination not only overlooks these issues, but also neglects the essence of long-term poverty. Viewing poverty through the lens of time would reveal a broader and more complex human rights picture, producing a richer legal analysis, and, finally, leading to a more suitable remedy. This study examines cases that consider claims relating to the economic situation of poor people, concentrating on examples from France, Canada and Israel. The analysis reveals the temporal approach of each judgment and suggests an alternative, dynamic reading of poverty.

The mobility of Palestinian residents of Jerusalem is usually understood in terms of exclusion, reflecting their lack of access to urban services more broadly as well as the restrictive mobility regime at work across the Palestinian territories. Yet after fifty years of Israeli occupation, a more complex and contradictory situation has emerged in the city. This dissertation uses mobility as a vehicle to arrive at a more integrated understanding of the paradoxical manner in which Palestinian Jerusalemites are simultaneously excluded from and incorporated into the city and to analyse how they negotiate their interstitial and often contradictory position. The thesis approaches the question of Palestinian quotidian movement by engaging with theoretical work on mobility and embodied movement as well as from empirical study including eight months of on-site research. In its three core sections, the work examines in detail several manifestations of the restriction, facilitation, and contested nature of mobility. In the first section, a discussion of Palestinian exclaves and enclaves of the city shows the continuities of mobility’s exclusionary effects on both sides of the Separation Wall. This limitation of movement leads to a restriction of spatio-political possibilities – but at the same time, Palestinians expand the horizon of what is possible through everyday and leisure practices. The second section employs two case studies of recent public transport developments in East Jerusalem to examine how incorporation is operationalised through everyday movements across urban space. The third section analyses the paradoxical role of mobility as the result of a tension between the settler colonial and the neoliberal logics concurrently at work in the city. On the one hand, the restriction of movement gradually renders the Palestinians as external to their city. On the other, the facilitation and regulation of mobility in East Jerusalem also serves to normalise Israeli rule and constitute Palestinians as incorporated urban residents, thereby undermining long-term aspirations for autonomy in the east of the city. The examination of the manner in which mobilities are contested in Jerusalem shows that movement, although often associated with freedom and independence, is essential for negotiating the terms of interdependence in the city.

This study considers the relationship between an academic elite and its political socio-cultural context, in the case of ‘mizraḥanut’ in Israel. That is, a field, a network and a Hebrew discourse that produce knowledge about a vague conflation of the Middle East, Arabs, ‘Arabness,’ Islam, and ‘Islamness,’ an object that I call ‘the Arab/Muslim,’ and which mirrors the ethno-lingual-national-religious bind that Zionism advocates for Jews. Where other studies focus on either orientalist criticism or everyday academic capitalism, I argue that this field manifests an overdetermination of both ideologies, as it is poised at the junction of academia, orientalism and Zionism. The study looks at the way that the cultural import of ‘mizraḥanut’ in Jewish-Israeli society manifests through resourceful agencies of power-knowledge in and out of academia. At the same time, the field’s ties with, and dependency on, local and global (particularly American) academia are also significant to its discourse and praxis, and the trends there often pull in different political and philosophical directions. The academics in the field try to settle these potentially conflicting influences and work despite their tensions. The study draws on multiple scholarly traditions and offers new evidence for, and insights in, the various historical and cultural-discursive discussions with which it engages. From contributions to methodology and the different understandings of orientalism, through cultural-historical arguments about the origins and evolution of the local field and its colonial entanglements, to inferring the presupposed and the unsaid, this multi-layered anthropological study draws on, and develops the understanding of, broader political conditions, such as colonialism and neoliberalism.

Made available in DSpace on 2014-06-11T19:29:14Z (GMT). No. of bitstreams: 0 Previous issue date: 2006-06Bitstream added on 2014-06-13T19:07:18Z : No. of bitstreams: 1 silva_apm_me_mar.pdf: 1002714 bytes, checksum: 30b20f4c9ac2422cdf0ecbd31456274e (MD5) / O discurso norte-americano (governo Bush) a respeito da reforma democrática nos territórios palestinos autônomos - Faixa de Gaza e Cisjordânia - identifica a ausência da democracia como uma das causas centrais no impedimento à paz entre palestinos e israelenses. Nesta perspectiva, os Estados Unidos colocam como condição primária ao seu auxílio na constituição do Estado Palestino, a realização de reformas democráticas. Esta pesquisa problematiza os fundamentos deste discurso a partir de uma análise das origens do conflito palestino-israelense e de suas principais implicações para a comunidade palestina. A partir daí, fazemos um contraste entre os diagnósticos acerca do conflito apresentados pelos Estado Unidos e as reais condições sócio-econômicas e políticas dos territórios palestinos, evidenciando os principais impedimentos à constituição do Estado Palestino e ao equacionamento do conflito. / The north-american discourse (Bush government) related to democratic reform in the Palestinian Territories - Gaza Strip and West Bank - identifies the lack of democracy as one of the main causes that obstructs peace between Palestinians and Israelis. In this way, United States, establish as the basic condition in their support in the construction of the Palestinian State, the implementation of democratic reforms. This research analyses the foundations of this discourse by an analysis of the roots of the israeli-palestinian conflict and their main implications to Palestinian community. From that, we do a contrast between the north-american diagnostic about the conflict and the real social-economic and politics conditions of the Palestinian Territories, emphasizing the principal obstacles to the construction of the Palestinian State and to the conflict resolution.

Orientador: Tullo Vigevani / Banca: Nizar Mesari / Banca: Mamede Mustafa Jarouche / O Programa de Pós-Graduação em Relações Internacionais é instituído em parceria com a Unesp/Unicamp/PUC-SP, em projeto subsidiado pela CAPES, intitulado "Programa San Tiago Dantas". / Resumo: O discurso norte-americano (governo Bush) a respeito da reforma democrática nos territórios palestinos autônomos - Faixa de Gaza e Cisjordânia - identifica a ausência da democracia como uma das causas centrais no impedimento à paz entre palestinos e israelenses. Nesta perspectiva, os Estados Unidos colocam como condição primária ao seu auxílio na constituição do Estado Palestino, a realização de reformas democráticas. Esta pesquisa problematiza os fundamentos deste discurso a partir de uma análise das origens do conflito palestino-israelense e de suas principais implicações para a comunidade palestina. A partir daí, fazemos um contraste entre os "diagnósticos" acerca do conflito apresentados pelos Estado Unidos e as reais condições sócio-econômicas e políticas dos territórios palestinos, evidenciando os principais impedimentos à constituição do Estado Palestino e ao equacionamento do conflito. / Abstract: The north-american discourse (Bush government) related to democratic reform in the Palestinian Territories - Gaza Strip and West Bank - identifies the lack of democracy as one of the main causes that obstructs peace between Palestinians and Israelis. In this way, United States, establish as the basic condition in their support in the construction of the Palestinian State, the implementation of democratic reforms. This research analyses the foundations of this discourse by an analysis of the roots of the israeli-palestinian conflict and their main implications to Palestinian community. From that, we do a contrast between the north-american diagnostic about the conflict and the real social-economic and politics conditions of the Palestinian Territories, emphasizing the principal obstacles to the construction of the Palestinian State and to the conflict resolution. / Mestre

O objetivo deste trabalho é sugerir uma análise detalhada do romance Essav (Esaú) pelo autor israelense Meir Shalev. O romance foi publicado em 1991, e é essencialmente uma espécie de saga, que transmite a história de algumas gerações de uma família judia, desde os primeiros dias da colonização sionista na terra de Israel. Meir Shalev começou a escrever no final dos anos oitenta e pertence à geração pós-modernista. Sua escrita mostra influências das características de seu tempo. Mesmo assim, ainda podemos detectar em seu trabalho tendências modernistas que estão sendo manifestadas na busca de encontrar um sentido para a vida e na tentativa de representar sua complexidade. A metodologia da análise detalhada do romance se baseia em várias fontes teóricas: a primeira é Close Reading, um termo cunhado por Richards, um dos líderes da escola nova crítica. O procedimento desta leitura é focar atentamente nas palavras escritas, na tentativa de descobrir e descrever todos os efeitos de suas relações linguísticas. Outra fonte metodológica é o ensaio famoso de Roland Barthes e sua afirmação de que o autor está morto. A morte do autor permite o nascimento do leitor que pode assumir novas autoridades para com o texto na frente dele. O \"dialogismo\" de Bakhtin fornece uma outra base teórica importante. Segundo esta teoria, qualquer expressão verbal provoca relações intertextuais com muitos outros discursos. Desde o romance Essav é rico em alusões e citações da Bíblia e da literatura ocidental, a intertextualidade é igualmente uma ferramenta interpretativa importante. A análise do romance começa com uma tentativa de descobrir os princípios que organizam a sua estrutura, o que pode parecer uma espécie de colagem ou uma colcha, feita de diferentes ítens que estão ligados sem qualquer orientação distinta. O romance apresenta um conceito de que os acontecimentos históricos são, na verdade, ciclos repetitivos. Uma tentativa de compreender a natureza do tempo é outro tema embutido nele. O romance também trata de questões humanas e as relações entre o homem, a terra e a natureza, elementos que recebem teor mitológico no romance. Estes temas estão também ligados à questão da ideologia sionista e seu impacto sobre a estratificação social das primeiras gerações de assentamento pioneiro. 6 Outros temas derivam da análise dos fundamentos bíblicos no romance, especialmente as histórias sobre o relacionamento e o destino dos gêmeos Jacó e Esaú. Temas centrais adicionais, típicos na poética de Meir Shalev, são aqueles de realização e perda e de relação entre a ficção e a realidade. Este ultimo tema é construído pelo uso massivo de citações e alusões à literatura mundial e por um estilo de narrativa de um trovador. Este estilo rompe a ilusão de realidade, salientando o ato de narrar em si só. / The purpose of this work is to suggest a detailed analysis of the novel Esav (Esau) by the Israeli author Meir Shalev. The novel was published in 1991, and is essentially, a type of saga, which conveys the story of four generations of Jewish family starting from the first days of Zionist settlements in the land of Israel. Meir Shalev, who started writing in the late eighties, belongs to the postmodernist generation, and his writing shows influences of the tendencies of his time. Even so, we can still detect in his work, clear modernist trends, which are being manifested in a search for meaning and in portraying the complexity of life. The methodology of the detailed analysis of the novel relies on several theoretical sources: the first is \'close reading, a term coined by Richards, one of the leaders of the new criticism school. The procedure of close reading focuses on the words on the page, in an attempt to discover and describe all the effects of their linguistic relations. Another methodological source is the famous essay of Roland Barthes and his assertion that the author is dead; the death of the author allows the birth of the reader, who can assume new authorities towards the text in front of him. Bakhtins Dialogism provides another important theoretical basis. According to this theory, any verbal utterance provokes intertextual relations with many other utterances. Since the novel Esav is rich with allusions and quotations from the Bible and Western literature, intertextuality is also an important interpretative tool. The analysis of the novel begins with an attempt to uncover the principles that organize its structure, which might appear to be a kind of collage or a quilt, made of different items that are attached together, without any distinct guideline. The novel presents a concept that historical events are actually repeating cycles. An attempt to understand the nature of time is another theme embedded in it. The novel also deals with human relationships and mans attitude to earth and nature, elements that receive a mythological design in the novel. These themes are also connected to the question of Zionist ideology and its impact on the social stratification of the early generations of pioneering settlement. More themes derive from the analysis of the role of the biblical infrastructure of the novel, especially the stories about the relationship and the fate of the twins Jacob and Esau. Other central themes, typical of Meir Shalevs poetics, are those of fulfillment and loss, and the relationship between fiction and reality. The last theme is established by a massive use of quotations and allusions to world-literature and by a narrative style of a troubadour. This style breaks the illusion of reality and thus, emphasizes the act of telling in itself.

Este trabalho procura mostrar como a mulher ortodoxa judia é representada no cinema israelense. A partir da análise de três filmes: Kadosh, de Amos Gitai, produzido em 1999; Hasodot (Segredos Íntimos), de Avi Nesher, produzido em 2007 e Chufshat Kaitz (My Father, my Lord), de David Volach, produzido em 2007, busca-se compreender como se deram os processos culturais que determinaram alguns comportamentos da sociedade ortodoxa judaica em relação à mulher, enfocando os seguintes temas: fertilidade feminina, homossexualidade, a educação das mulheres e o silêncio. Como arcabouço teórico central estão as obras Vigiar e punir e A microfísica do poder, de Michel Foucault e as fontes tradicionais judaicas, como o Talmud, a Bíblia Hebraica, e outros textos canônicos, utilizadas no sentido de entender como o conhecimento se transforma em poder dentro da sociedade ortodoxa judaica e, nesse contexto, como a mulher é sujeitada por ele. / This paper seeks to show how the orthodox jewish woman is represented in Israeli cinema. From the analysis of three films: Kadosh by Amos Gitai, produced in 1999; Hasodot (The Secrets) by Avi Nesher, produced in 2007 and Chufshat Kaitz (My Father, My Lord) by David Volach, produced in 2007, we look to understand how cultural processes have led to some behaviors of the orthodox jewish community facing women, focusing on the following topics: female fertility, homosexuality, women\'s education and silence. Central theoretical framework are the works by Michel Foucault: Discipline and Punish and The microphysics of power, and the traditional Jewish sources, as the Talmud, the Hebrew Bible, and other canonical texts, used in order to understand how knowledge is transformed into power within the orthodox jewish society and in this context, as the woman is subjected by it.