This paper utilizes poststructuralist theory to investigate the polysemic nature of the eponymous character Beloved in Toni Morrison’s 1987 novel Beloved. The ghostly, anachronistic presence of Beloved renders the text open to multiple interpretations and this essay sets out to explore the ways in which meaning is created and communicated. From a poststructuralist perspective, considering that the meaning is in a state of flux, a text weaves its system of meaning around an assumed center in order to provide so-called stability. Peripheral meanings are repressed by the center to secure the meaning system. However, the periphery, which has a constructive function in the organization of the text, also has the deconstructive potential. Hence, the deconstructive dynamics are already inherent in the text. In Beloved, Toni Morrison addresses, among other things, the act of speaking the unspeakable and the process of constructing a new subjectivity out of the ghost of the past. Her text deconstructs the dominant narratives that have marginalized the black motherhood experience, explores the horrors of slavery through horror elements, and eventually exposes the inadequacy of language to depict such horrors. While the textual periphery is enabled to speak louder than the center, the textual subconscious flows freely. The reader is forced to participate actively in meaning-making in order to make sense of the fragmented narrative imbued with deliberate ambiguity. Beloved, as the abject other, defies the phallogocentric symbolic order. A counter-discourse emerges from the maternal, semiotic chora and empowers the otherized heroine Sethe to construct her subjectivity. Delving into the interrelationship between traumatic memory and the act of creating one’s own narrative, the text finds reparative elements in ancestral connection and thereby blends the psychological with the historical and the micro-level with the macro-level of meaning. This paper employs deconstructive key concepts from Jacques Derrida, psychoanalytic key concepts from Julia Kristeva, and seeks to unravel the dynamics in Morrison’s text that enable Beloved to be read polysemically.

This is an investigation on writing, through writing, with writing, on and in thinking with Julia Kristeva’s theory on abjection. This paper aims to research the subject of abjection as writing and does so by reading the meaning of solitude in the writings of Maurice Blanchot, Marguerite Duras and primarily the work Aqua Viva by Clarice Lispector. This paper wishes to establish a philosophical framework for future research within writing as an artistic practice.

This essay contains a discussion of my influences for making the choreographic work The Horrors of:, which was the practical part of an examination for the degree work of the bachelor’s Programme in Dance Performance at Stockholms Konstnärliga Högskola in the fall of 2022. The horrors of: is an exploration of women in horror and the potentiality of the monstrous feminine. Inspired by Julia Kristeva’s concept of abjection, Barbara Creed’s concept of the monstrous-feminine as well as films in the body horror genre, a search to represent the subjectivity of the women depicted in horror through dance emerged. In the body horror genre, the female characters are neither villains nor heroes, but complex characters who possess the capacity to both do good and destroy.    The text is divided in two parts: The first part dissects how the process was generated from researching the topics of femininity and abjection into a staged choreographic work and the second part contains a collage of poems along with other material collected from the artistic research process.

Thesis (MPhil)--Stellenbosch University, 2012. / ENGLISH ABSTRACT: This thesis is a practice-based investigation into the mutual coming into being of artist and artwork within the process of signification as described by Julia Kristeva. The investigation is done from an unstable subjective position and requires innovative research methodologies and a sustained close connection with the practice in order to accommodate the complexity inherent to the process. The exploration involves a closer look at the process of making of the work, the possible meaning embedded in the artworks and the impact on the maker of the work. The situated knowledge acquired through the praxis provides new insight supported by the theories of Julia Kristeva and others. / AFRIKAANSE OPSOMMING: Hierdie tesis is ’n praktykgebaseerde ondersoek na die wedersydse totstandkoming van kunstenaar en kunswerk binne die proses van signifikasie soos beskryf deur Julia Kristeva. Die ondersoek word gedoen vanuit ’n onstabiele subjektiewe posisie en vereis innoverende navorsingsmetodologieë en ’n volgehoue nóú verbintenis met die praktyk om voorsiening te maak vir die kompleksiteit inherent aan die proses. Die ontleding behels ’n verkenning van die werksproses, die moontlike betekenis verskuil binne die kunswerke en die impak op die maker van die werk. Die gesitueerde kennis wat uit die praxis voortspruit verskaf nuwe insigte, gesteun deur die teorieë van Julia Kristeva en ander.

This study explores formal and thematic representations of ruins in twentieth century literary texts, including James Joyce’s Ulysses, T. S. Eliot’s The Waste Land, Salman Rushdie’s Midnight’s Children, and Adrienne Rich’s “Diving into the Wreck.” Analyzing these texts and concepts of ruins in the theoretical work of Jacques Derrida, Walter Benjamin, and Julia Kristeva, I argue that ruins underscore the arbitrariness—and, thus, the fragility—of symbolic systems of signification. Ruins, by virtue of their fragmentation, invite nostalgic projections of totality only to betray totality as an illusion. Thus, the imagination of wholeness that the ruin incites allows—only to disallow—meaning. Modernity and language also initiate an allegorical process by which representation is made possible and impossible. Proclaiming an alliance (based on a contrast) between the past and the present, signifiers and signifieds, modernity and language likewise betray that representation, by invoking a radical alterity, is ruined from inception.

Made available in DSpace on 2015-04-14T13:37:37Z (GMT). No. of bitstreams: 1 400806.pdf: 1771832 bytes, checksum: 73fc4ec0a53dba3adf459553655b8958 (MD5) Previous issue date: 2008-01-03 / Propomos o exame das representa??es dos corpos de personagens nos romances de Clarice Lispector e de Julia Kristeva. Escolhemos tr?s textos de Clarice Lispector Perto do cora??o selvagem, A paix?o segundo G.H. e ?gua viva para sustentar o argumento do desaparecimento corporal que se esbo?a a partir da redu??o dos nomes pr?prios das protagonistas: Joana, G.H. e a personagem- narradora sem refer?ncia nominal. Esse processo de redu??o parece habitar a composi??o romanesca de Kristeva, j? que a autora escreve romances policiais como exerc?cio de trabalhar a viol?ncia sobre um corpo destinado ao apagamento produzido pelo crime. O velho e os lobos (1991) e Possess?es (1996) participam de um segundo discurso sobre o corpo que repercute sobre o pensamento te?rico de Kristeva, sobretudo quando a autora desenvolve a rela??o do sujeito falante diante da t?cnica. O fio condutor de nossa an?lise sobre os destinos do corpo ser? a t?cnica, de acordo com as id?ias de Kristeva expostas em Sentido e contra-senso da revolta (1996) e A revolta ?ntima (1997). No questionamento se ? (ou n?o) pertinente falar sobre esse movimento em dire??o ? perda do corpo, proporemos o exame da rea??o das escritoras de acordo com as alternativas poss?veis. Trata-se de responder se Lispector e Kristeva s?o capazes de recriar o conceito-corpo para al?m da esfera intimista ou se elas praticam uma escrita ligada exclusivamente a interesses pessoais, sem produzir interfer?ncias efetivas no destino do pensamento ocidental.

Abstract In this Research paper and through my Studio practice, I search for what binds me and separates me from my children. I investigate abjection theories through Julia Kristeva and Georges Bataille and focus on a particular form I call the maternal abject. This occurs at the time an infant separates from its mother, acquires language and maps its own body. I am proposing that the mapping of the body is the point at which an individual perceives social structures and learns about prohibitions and taboos, hence the abject. I also investigate the relationship between the maternal abject and the artistic process through the writings of Kristeva. Abjection is illustrated through the works of Mona Hatoum, Fiona Hall, Hieronymus Bosch, and Paul Quinn. The maternal abject is illustrated through the works of Mary Kelly, Cindy Sherman, Frida Kahlo, Louise Bourgeois. A possible reading of the maternal abject is given through the works of Gregory Crewdson, Joel-Peter Witkin and Francis Bacon. The studio work is in two parts. The first part is a series of layered photomedia images. The layers consist of a naked female body, which has been merged with Renaissance like Madonna and Child images. Texture, such as stones and spikes, is embedded to signify the fragility and strength of the body. Children are also present and are merged with the adult female body. All images are cradled in a darkened atmosphere in order to draw the viewer inside the images. The second part is a bassinet, which has been drilled and pierced by thousands of pearl-headed steel pins. This piece signifies the dichotomy of the motherhood experience, which on the one hand is rewarding and fulfilling and on the other an abject and isolating experience of no apparent economic value. The two parts interact so that the bassinet piece with its threatening exterior acts as an aggressor towards the photomedia images.

<p>This is a study of the novel <em>Mes mauvaises pensées</em> (2005) by the French writer Nina Bouraoui. I use an intertextual comparative method, where I read the novel against three intertexts: Marie Cardinal <em>Les mots pour le dire</em> (1975), the David Lynch movie <em>Mulholland Drive </em>(2001) and novels and photographies by Hervé Guibert. Main focus is on the relation between body and language. Using the psychoanalytic theories by Julia Kristeva I examine the melancholy of the narrator in <em>Mes mauvaises pensées</em>. The melancholic subject mourns a Thing which is the unrepresentable archaic mother. Melancholy is connected to the notion of exile; the subject belongs to a lost place in the past which it is still holding on to. The narrator of <em>Mes mauvaises pensées</em> is still living in her childhood, even though she is a grown up woman. I show how the place from where she speaks is the child. The female body and the female sexuality are not represented in the text, there is a missing link between the female body and it’s representation in language – in the symbolic order. According to Kristeva the melancholic denies the loss of the Thing – in the end the mother – and clings to the unrepresentable void. By realizing and acknowledging the loss one can reconstruct the bond to the archaic mother in language. Bouraoui’s failure in writing <em>the feminine</em> into the text is interesting because it puts lights on the conditions of writing the body for women. The theory of l’écriture féminine is an inspiration for the analyses and I contrast it to Judith Butler’s idea of gender performativity. There is a conflict in what constitutes gender and sex between psychoanalysis and queer theory, which is also found in the narrator in Bouraoui’s novel – trying to create herself through pure performativity she never succeeds to act independently of the mother and the female body.</p>

This is a study of the novel Mes mauvaises pensées (2005) by the French writer Nina Bouraoui. I use an intertextual comparative method, where I read the novel against three intertexts: Marie Cardinal Les mots pour le dire (1975), the David Lynch movie Mulholland Drive (2001) and novels and photographies by Hervé Guibert. Main focus is on the relation between body and language. Using the psychoanalytic theories by Julia Kristeva I examine the melancholy of the narrator in Mes mauvaises pensées. The melancholic subject mourns a Thing which is the unrepresentable archaic mother. Melancholy is connected to the notion of exile; the subject belongs to a lost place in the past which it is still holding on to. The narrator of Mes mauvaises pensées is still living in her childhood, even though she is a grown up woman. I show how the place from where she speaks is the child. The female body and the female sexuality are not represented in the text, there is a missing link between the female body and it’s representation in language – in the symbolic order. According to Kristeva the melancholic denies the loss of the Thing – in the end the mother – and clings to the unrepresentable void. By realizing and acknowledging the loss one can reconstruct the bond to the archaic mother in language. Bouraoui’s failure in writing the feminine into the text is interesting because it puts lights on the conditions of writing the body for women. The theory of l’écriture féminine is an inspiration for the analyses and I contrast it to Judith Butler’s idea of gender performativity. There is a conflict in what constitutes gender and sex between psychoanalysis and queer theory, which is also found in the narrator in Bouraoui’s novel – trying to create herself through pure performativity she never succeeds to act independently of the mother and the female body.

Within the field of Disability Studies, research on cognitive and developmental disabilities is relatively rare in comparison to other types of disabilities. Using Clifford Geertz's anthropological approach, "thick description," autism can be better understood by placing both fiction and non-fiction accounts of the disorder into a larger theoretical context. Applying concepts from existing works in Disability Studies to the major writings of Jacques Derrida, Julia Kristeva, Jacques Lacan, and Donna Haraway also proves to be mutually enlightening. This ethnographic approach within the context of analysis of literary texts provides a model by which representations of individuals who are cognitively or developmentally disabled can be included in the academy.