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Destabilizing Identity: The Works of Dorothy CrossDowling, Aileen 01 January 2016 (has links)
This thesis aims to analyze Dorothy Cross’s sculptural, installation, and video works in relation to Ireland’s Post-Conflict struggle with its cultural and global identity. Throughout the course of history, Ireland’s identity has always been in question, sparking new interest over the last thirty years in producing an Irish identity discerned by “hybridity, multiplicity, and mobility.”[1] Declan McGonagle states that the traditional Irish constructs of gender and sexuality were primarily challenged by Dorothy Cross during this period of rapid sociopolitical change.[2] Cross consistently deconstructs pre-Christian Mother Ireland and patriarchal Catholic Ireland in her early sculptural works, and ultimately transitions towards communicating a collective identity rooted in loss and desire. [3] The constructions of gendered, cultural, and collective identity are dismantled across multiple media throughout Cross’s oeuvre, which can be analyzed through a synthesis of poststructuralist, postmodern, and French feminist theory. In evaluating Dorothy Cross’s destabilization of identity, I will expand the literature on contemporary Irish art during the nation’s turbulent time of globalization, which has been underemphasized in the study of contemporary European art.
[1] Robin Lydenberg, “Contemporary Irish Art on the Move: At Home and Abroad with Dorothy Cross,” Éire-Ireland: a Journal of Irish Studies 39, no. 3/4 (2004): 145. [2] Declan McGonagle, Fintan O’Toole, and Kim Levin, Irish Art Now: From the Poetic to the Political (London: Merrell Publishers Ltd., 1999): 19. [3] Enrique Juncosa and Sean Kissane, eds, Dorothy Cross (Milan: Edizioni Charta, 2005), 16.
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"I Won't Let Anyone Come Between Us" Representations of Mental Illness, Queer Identity, and Abjection in High TensionWise, Krista Michelle 10 April 2014 (has links)
No description available.
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Wastelands, Revolutions, FailuresMarzec, Megan E. 30 April 2015 (has links)
No description available.
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L'acte de lecture structuraliste : déploiement de quelques variablesChénard, Martin 27 February 2021 (has links)
Le mémoire observe, décrit et critique une structure constitutive de l'acte de lecture, étudiée dans la perspective structuraliste. Cette structure fondamentale s'avère un cadre théorique épistémologique qui explique la polysémie et justifie la possibilité d'une lecture plurielle. La structure est étudiée en trois temps. D'abord, elle est repérée dans les assises théoriques du structuralisme. Les cinq éléments qui la constituent sont observés: l'utilisation de la psychanalyse, l'utilisation de la linguistique, la recherche de l'Autre, l'utilisation du principe d'immanence et le principe objectivant. Cette partie est complétée par un parallèle entre le structuralisme et les principaux auteurs postmodemes et par l'étude succincte de la pensée de Freud et Saussure comme précurseurs de la lecture plurielle. Ensuite, on observe les cinq éléments qui composent la structure étudiée dans l'oeuvre de cinq auteurs structuraliste: le psychanalyste Jacques Lacan, l’anthropologue Claude Lévi-Strauss, le philosophe Jacques Derrida, le critique littéraire et sémiologue Roland Barthes et la psychanalyste et linguiste Julia Kristeva. Une section dégage quelques conséquences du structuralisme pour la théologie et l'exégèse. Enfin, une conclusion vient réaffirmer de manière concise la présence des cinq éléments chez les auteurs étudiés, dégage les conséquences, propose une ouverture sur l'exégèse et le théologique et présente des critiques du structuralisme.
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A Semiotic reading of gendered subjectivity in contemporary South African art and feminist writingDe Gabriele, Mathilde Daatje Johanna Fenna 30 November 2002 (has links)
This dissertation investigates the correlation between semiotic theory and the way that
gendered subjectivity is represented in contemporary South African art. The phenomenon
of signification is central to the semiotic theories of the Bulgarian semiotician and
psychoanalyst Julia Kristeva. Semiotics can be described as the science of the sign that
considers the way in which artists express their personal experience in art making.
In this investigation I refer mainly to women's artworks, although the concept of
gendered subjectivity in the work of male artists is also discussed. This particular
research investigates the symbolic relations of culture in gender terms, that explores the
apparent contradictions of subjectivity inherent in capitalist patriarchal society. / Art History, Visual Arts & Music / M.A. (Visual Arts)
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PoststrukturalismusSchwanebeck, Wieland 25 April 2017 (has links) (PDF)
Unter dem Begriff des Poststrukturalismus wird eine disparate, auf den Axiomen des Strukturalismus aufbauende und diese zugleich überwindende Strömung verstanden, die sowohl innerhalb der Sozial- und Kulturwissenschaften als auch in interdisziplinär organisierten Feldern wie den Gender Studies von großer Tragweite ist. Geteilt wird die Auffassung, dass kulturelle Phänomene allgemein sprachlich strukturiert sind. Seine Tendenz, unter die Oberfläche vermeintlich stabiler, monolithischer Strukturen zu schauen, qualifiziert den Poststrukturalismus für eine Anwendung auf genderwissenschaftliche Kategorien wie Weiblichkeit und Männlichkeit, deren Bedeutung nicht aus sich selbst erwächst, sondern die als Signifikate innerhalb eines (phallokratischen) Systems zu denken sind.
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Organet lever! : Kropp, ting och performativitet i Erik Beckmans roman Inlandsbanan (1967) / The liver is alive! : Body, thing and performativity in the novel Inlandsbanan (1967) by Erik BeckmanNyström, Filip January 2017 (has links)
The works of Erik Beckman (1935-1995) are quite unique within the Swedish literary scene. His texts convert the experimental language of the concretists of the sixties into a new form of fabulation that undermines our understanding of what literature can be, ranging from novels and poetry to theatre pieces and radio theatre. His literary style has been discussed by critics, but the depths of it are yet to be fully explored. There is a lot to gain from combining contemporary theories of materiality and corporeality with his self-proclaimed materialistic poetics. The novel Inlandsbanan (1967) is a fragmentary account of an inland train going through Sweden, with characters coming and going in a frustrating tempo. The text is filled with word games, narrative constructs and a language that brings forth the material aspects of communication that push the boundaries of literary interpretation. This thesis examines Beckman’s novel through the lens of theoretical concepts of thingliness and corporeality developed by the likes of Judith Butler, Karen Barad, and Andrew Pickering in order to elaborate an analysis that goes beyond the surface of its experimental and materialistic use of literary language. Using bodily themes, I analyze specific passages in the novel in order to find a new understanding of its semantic functions. By doing this through the concept of performativity, not only can I identify a thematized corporeality, but beyond that a literary form and a language that problematizes the very notion of the written text as a body and highlights a material agency in literature. This method enables an interpretation of the novel that can illuminates important aspects at play that previously have not been explored.
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渥坦貝克《解剖新義》中異鄉人與待客之道的變異 / The Concepts of Strangers and Hospitality Reconsidered in Timberlake Wertenbaker’s New Anatomies黃新雅, Huang, Hsin Ya Unknown Date (has links)
渥坦貝克的劇作《解剖新義》聚焦於法國殖民北非時期,伊莎貝拉(Isabelle Eberhardt)的旅行經驗。伊莎貝拉女扮男裝以歐洲冒險家身份旅行,設法爭取個人自由,致力於破除父權社會加諸於女性身上的性別刻板印象。本劇涵蓋了空間位移、遊牧旅行以及與他者相遇的概念。大多數的批評家對於此劇的討論,多著眼於角色如何跨越性別、地理疆界,而鮮少碰觸旅行議題本身。本論文試圖細讀《解剖新義》,進而探討其中的旅行議題,以及旅行伴隨而來的外來者問題。
本論文的第一章涵蓋《解剖新義》的相關評論,以及論文的主題。第二章說明旅行必要的條件,進而帶出本論文關切的旅行要素。第三章引用茱莉亞·克莉斯蒂娃 (Julia Kristeva)對外來者的見解,點出外來者的問題。本劇呈現旅行者與當地居民彼此間心理的矛盾衝突;同時,也提供不同例子說明個人如何能夠緩和自我與他者間的不合。第四章將以雅克·德希達(Jacques Derrida)的「待客之道」(hospitality)理論延續討論個人將如何面對與他者相遇的問題。第五章為本論文的總結,提供新
的解讀《解剖新義》方法。即便「待客之道」的概念在《解剖新義》中的某些場合被曲解誤用,卻也隱含「待客之道」在不同論述中,可能以不同概念呈現。 / Timberlake Wertenbaker’s New Anatomies (1981) is a play that centers on Isabelle Eberhardt’s traveling experience during French colonialism in North Africa. Isabelle, who endeavors to break the gender stereotype that is imposed on women in the patriarchal society, manages to strive for her own freedom by setting out for a journey as a European cross-dressed adventurer. The play deals with the ideas of displacement, nomadic traveling, and the encounter with the other. Critics’ responses to the play often focus on how the characters cross the gender and spatial boundaries; however, few of them seem to touch upon the issue on traveling itself. I intend to grapple with the issue on traveling by having a close reading on New Anatomies, and to deal with the accompanying foreigner question in a voyage.
Chapter One of the thesis contains the literature reviews of New Anatomies, and carries out the concern of the thesis. Chapter Two presents the essential element in traveling and further maps out my concern about traveling. Chapter Three brings out the foreigner question by elucidating Julia Kristeva’s notion on strangers. The play reveals the psychological conflicts between a traveler and the locals; meanwhile, it also presents diverse examples on how one is able to reduce the estrangement between one and the other. To proceed with the discussion on how one shall react in response to the encounter with the other, I employ Jacques Derrida’s concept of hospitality in Chapter Four. Chapter Five is the conclusion of the thesis that points out how the thesis can be treated
as a new way of study on New Anatomies. Though the meanings of hospitality are in some occasions being deformed in New Anatomies, they imply that there are different concepts of hospitality that is authorized in different discourses including traveling.
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Begrens én onbegrens : intertekstualiteit in die oeuvre van H.J. Pieterse / Ihette JacobsJacobs, Ihette January 2010 (has links)
This dissertation attempts to investigate the intertextual modus operandi in the oeuvre of H.J. Pieterse, with specific focus on his volumes, Alruin (1989) and Die burg van hertog Bloubaard (2000). The overarching purpose of the investigation is to prove that the author not only uses intertextuality in the sense that one text (literary text) refers to another text (literary and non–literary), or that one text influences another. Pieterse engages in conversation with other texts and re–writes these texts by repositioning them in another context and by adding additional metaphoric meaning to them. The author allows these texts to exchange conversation, to mutually influence one another, and this has as a result that, in his poems, his poetry and his oeuvre, metaphoric lines come into being, which lend a layered meaning to these texts and enrich the possibilities of their interpretation. Thus, a play on multiple meaning develops, which moves between texts: written texts, literary texts, non–literary texts, the author, the reader and the context(s). The conclusion to which this dissertation comes, is that the above mentioned manifestations of meanings, which exist and come into existence within the physically confines of the text, expand this text to a less confined existence in terms of meaning, more unlimited and unbound than what is necessarily allowed by the physically confined nature of the written text. The question thus arises of how the physically limited text take possession of and draws into the texts what lies beyond its physical confines to produce meaning, and how this tension around the limits of the literary text is functionally used. Consequentially, the question that follows is how this happens in the oeuvre of H.J. Pieterse and how the author uses his poetic technique to go beyond the confines of the written text. / Thesis (M.A. (Afrikaans and Dutch))--North-West University, Potchefstroom Campus, 2011.
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Begrens én onbegrens : intertekstualiteit in die oeuvre van H.J. Pieterse / Ihette JacobsJacobs, Ihette January 2010 (has links)
This dissertation attempts to investigate the intertextual modus operandi in the oeuvre of H.J. Pieterse, with specific focus on his volumes, Alruin (1989) and Die burg van hertog Bloubaard (2000). The overarching purpose of the investigation is to prove that the author not only uses intertextuality in the sense that one text (literary text) refers to another text (literary and non–literary), or that one text influences another. Pieterse engages in conversation with other texts and re–writes these texts by repositioning them in another context and by adding additional metaphoric meaning to them. The author allows these texts to exchange conversation, to mutually influence one another, and this has as a result that, in his poems, his poetry and his oeuvre, metaphoric lines come into being, which lend a layered meaning to these texts and enrich the possibilities of their interpretation. Thus, a play on multiple meaning develops, which moves between texts: written texts, literary texts, non–literary texts, the author, the reader and the context(s). The conclusion to which this dissertation comes, is that the above mentioned manifestations of meanings, which exist and come into existence within the physically confines of the text, expand this text to a less confined existence in terms of meaning, more unlimited and unbound than what is necessarily allowed by the physically confined nature of the written text. The question thus arises of how the physically limited text take possession of and draws into the texts what lies beyond its physical confines to produce meaning, and how this tension around the limits of the literary text is functionally used. Consequentially, the question that follows is how this happens in the oeuvre of H.J. Pieterse and how the author uses his poetic technique to go beyond the confines of the written text. / Thesis (M.A. (Afrikaans and Dutch))--North-West University, Potchefstroom Campus, 2011.
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