Die Broschüre vereint Berichte queerer Menschen aus Ostsachsen, die ihre Tipps und Erfahrungen mit ihrem 'Anders-Sein' teilen.

The aim of this study was to examine normative conceptions based on sexuality, gender and western context in the Swedish migration office’s (Migrationsverket) documents concerning LGBT asylum seekers. The study is conducted by a norm-critical approach and intersectional perspectives. The study consists of a discourse analysis based on Judith Butler’s theory about the heterosexual matrix and performativity, as well as Stuart Hall’s theory about the West and the Rest. Our data consists of policy documents regarding LGBT asylum administration. When analysing the documents, we found that they are based on heteronormative assumptions and western perspectives. Besides being based on heteronormative assumptions and western perspectives, we found that the documents occasionally contains of a series of contradictive aspects on LGBT related asylum cases.

Namibia continues to face an ongoing struggle in protecting the rights and civil liberties of its LGBT population with LGBT rights-based organisations in the country strongly relying upon their volunteers to take advantage of political opportunities and manage multiple visibilities. Despite a growing body of international research into volunteer motivation and the beneficial application of such knowledge in volunteer management strategies, a dearth of literature exists on the motives of volunteers within LGBT rights-based organisations. This study uses data from qualitative interviews with 6 formal volunteers from Namibian LGBT rights-based organisations to explore volunteer motivations. A thematic analysis of the research findings reveal the complex motivations underlying volunteering in these organisations. Volunteer motivations in Namibian LGBT rights-based organisations included: (a) addressing and promoting humanitarian concerns; (b) improved social interaction, integration and support; (c) self-regulatory opportunities for personal enhancement; (d) developing career prospects; and (e) responding to past homophobic incidents. Barriers to volunteering were also identified and included: (a) strained organisational resources; (b) LGBT discrimination; and (c) complacency. For volunteer recruitment and retention strategies to be effective, organisations need to recognise and satisfy volunteers’ motives while also properly training and assisting volunteers in their respective roles. Also, given the local LGBT community’s sense of complacency, Namibian LGBT rights-based organisations would greatly benefit by strategically engaging community members and working to overcome the community’s lack of urgency. / Psychology / M.A. (Psychology)

Maria McCann paints a dark picture of masculinity and its effects in her novel As Meat Loves Salt (2001). The violent Jacob Cullen struggles with his masculinity as he faces the intricacies of religion, sexuality and politics in the midst of the English Civil War where he falls in love with fellow soldier Christopher Ferris. By using R.W. Connell and James Messerschmidt’s framework for the hierarchy of masculinities, I explore masculinities on local, regional and global levels and emphasized femininity in a close reading of McCann’s novel. My aim is not only to analyse the masculinities of the novel but also to use the framework to redefine toxic masculinity in order to make it a useable concept when analysing masculinities in literature. I redefine toxic masculinity because it lacks a clear definition anchored in an established framework used to study masculinity that does not see masculinity as inherently toxic. I believe that anchoring it to Connell and Messerschmidt’s framework will make it a useable concept. Due to the novel’s relationship to the Bible, I will use masculinity studies done on David and Jesus from the Bible to compare and reveal similarities with the masculinities in the novel, how they appear on the local, regional and global levels in the novel and its effects. I draw parallels between the love story in As Meat Loves Salt to the love story of David and Jonathan in the Bible by using queer readings of David and Jonathan in order to explore how masculinity affects the relationships and how the novel uses these two love stories as a study of toxic masculinity and how it relates it to hegemonic masculinity.

The objective of this research was to contribute to the discussion about LGBT-rights in Swedish politics. Some previous findings suggested that one political party in particular, the Swedish Democrats, had an opposing stance towards LGBT-persons. To investigate this, the first research question aimed to find out if there are in fact any notable differences between the different parties in the Swedish parliament in this regard. The second research question was designed in order to examine all related opinions of the parties in the light of positive and negative freedom. The third research question aimed to find out how the attitudes from the political parties could be understood within a perspective of tolerance. The analytical framework is based on the concept of tolerance, and the concepts of positive and negative freedom which were originally developed by Isiah Berlin. The study is a qualitative text-analysis with an abductive approach. Argumentation analysis has been applied when suitable. The study found that the Swedish Democrats was the most restrictive party in this context. Moreover, the studied policies were found to have characteristics of both negative and positive freedom, and they were generally approved upon by the political parties. Lastly, the Swedish Democrats and the Christian Democrats were argued to be tolerant towards these LGBT-policies, even though the policies were mostly disliked due to moral clashes against their core family values.

Due to the increased number of the amount of asylum-seekers that have migrated to Sweden lately, the topic has received increased attention. This has contributed to housing shortage and policy reforms for new migrants to arise in order to ensure that everybody gets housing. Asylum seekers often experience more difficult patterns to housing, and for LGBT asylum seekers especially since they are such a marginalised group in our society already. Housing is an important part in the initial settlement stage and good housing enables successful resettlement and that will help with the integration process. The aim of this thesis is to look at LGBT asylum seekers mobility and what constrains and opportunities they face in that process. To answer these questions qualitative method and semi-structured life story interviews have been performed with twelve LGBT asylum seekers. The result of these interviews has been presented around four different concepts that were factors contributing to their mobility. These four concepts that were found in the interviews was forced migration, homophobia, social network and freedom. These findings should be of interest for further studies in order for LGBT asylum seekers mobility patters to become more safe and secure.

This dissertation takes musical theatre seriously as a historiographic practice, and considers six musicals that take the past as their subject matter in order to interrogate how these works craft their historical narratives. While there have been studies of historical drama and performance, musicals have generally been left out of that conversation, despite (or perhaps because of) their immense popularity. This project argues that not only can musicals “do” history, they offer an excellent genre for theorizing what I call “queer historiography.” While sexuality remains one category of analysis, I use “queer” to signify opposition, not simply to heterosexuality, but to heteronormativity, and normativity more broadly. Musicals’ queer historiography, then, is a way of engaging past events that challenges normativity in form as well as content; a way of productively challenging not only what we think we know about the past, but how we come to know it. Each chapter uses a different theoretical lens to guide close readings of a pair of thematically linked musicals. The first chapter considers 1776 (1969) and Assassins (1991, 2004) as challenges to official narratives of United States history. My primary lens in this chapter is form, as I analyze how musicals’ structures influence their queer historiographic potential. Chapter 2 examines two musicals that offer histories of U.S. popular culture, Gypsy (1959) and Hairspray (2002), considering how the placement of divas at the center of each show enables a historiography that is feminist as well as queer, challenging ideas about gender and sexuality while making women central to the histories they represent. In the third chapter I look to two musicals, Falsettos (1992) and Elegies: A Song Cycle (2003), which present histories of trauma while featuring overtly gay, lesbian, and queer characters. I use these two texts to theorize how musicals might not simply present history as it “really” was, but also as it might have been, thereby offering what Eve Kosofsky Sedgwick terms a “reparative reading” of history. In examining each of my six case studies, I analyze specific performances as well as written texts whenever possible. / text

For decades LGBTQ rights have been approached purely by a legal strategy, in particular advocating for the legalization of same-sex marriage. However, discrimination and violence against the LGBTQ community continues to be a major issue in Latin America because of cultural values such as Catholicism and machismo that uphold a standard of and, in turn, have control over people’s sexuality. Using a human rights approach towards the politics of sexuality, LGBTI activists in Costa Rican and Nicaragua have been successful in transforming public opinion about sexuality and more importantly, sexual diversity. As a result of their egalitarian framework and efforts to educate people about sexual diversity, they have made great advancements toward achieving acceptance and equality for LGBTI people. This study focuses on how Costa Rican and Nicaraguan LGBTI activists have worked around traditional cultural values such as Catholicism and machismo that prevent people from accepting and tolerating LGBTI people. The examples of LGBTI activists in these two countries have important implications for other LGBTI activists and the strategies they use to try to achieve full equality (social and legal) for people whose sexual identity differs from the conventional.

LGBT people, in Uganda, have since the colonial time been in a vulnerable situation. When the President signed the “Anti-Homosexuality Act” into law 2014 all forms of same-sex relationships became criminalized. The time after the law passed have been characterized by an increased homophobia and further violence against LGBT people. These are seen as deviants since they do not live according to the social norms, that the right thing to be is heterosexual. They are considered “non-African” and by some an “infectious agent” that will destroy the traditional African family, which is one of society’s most important functions. Except from the fact that LGBT people are persecuted and mistreated they are also denied access to health care and information. The purpose of this study is to explain LGBT persons’ situation and rights in Uganda, mainly based on the “Anti-Homosexuality Act”. This law is reviewed against the ratified conventions, charters and similar laws. This is then related to the theory of heteronormativity, which seems to dominate the Ugandan society. The used methods are case study and conceptual analysis, that provided a deeper and surveying understanding of what this study intended to process.

This thesis explores why gender hierarchy remains resilient and entrenched in contemporary political life, despite efforts to challenge and transform it. I approach this question by focussing on the reproduction of gendered subjects, which I argue is integral to the reproduction of what I term ‘gender orders’. This reproduction is interrogated through an analysis of the reproduction of homosexuality in the contemporary British armed forces. A review of the literature in feminist International Relations (IR) shows feminists have engaged with poststructural thought to develop sophisticated analyses of the subject as an effect of power. I argue that there might be further resources in post structural thought which could be mobilised to expose the incompleteness and failure of all attempts to reproduce subjectivity which might open up new ways to intervene and subvert gender. Drawing on the thought of Michel Foucault, Jacques Derrida and Judith Butler I develop a critical methodology for analysing the reproduction of gendered subjects in the contemporary British armed forces. I argue that the military gender order is traditionally sustained through the segregation of women and the exclusion of homosexuals. As such it is pervasively heteronormative. For this reason I argue that the potential ‘integration’ of homosexuals did pose a significant threat to the gender order. However I will argue the threat posed by the integration of LGBT personnel has been neutralised by a series of responses which ‘re-inscribe’ them into the gender order, although these responses are always unstable. I demonstrate that gender often fails to guarantee the intelligibility it promises, and attempts to order gender necessarily break down. However I will argue that this cannot be exploited instrumentally in order to subvert gender because the gender order is better characterised as being in perpetual crisis, and any attempt to reproduce gender differently will also be unstable and prone to crisis. Consequently critique then becomes a relentless call to question, undermine and deconstruct all attempts to secure political orders, with no guarantees. Ultimately the thesis demonstrates that gender orders are complex, mobile and resilient and argues that modes of feminist critique need to be similarly mobile and responsive to a constantly shifting discursive terrain.