San Antonio has the highest percentage of same-sex couples raising children compared to any other major metropolis in the nation. The unlikely emergence of San Antonio as a haven for same-sex parents is tied to many complex issues and themes – it touches on history, religion and race deep in the heart of Texas. Below its seemingly conservative surface, San Antonio has a decidedly liberal undercurrent: Its liberal legal system, a network of Catholic leaders quietly supports the gay families, and the Latino community that presents a tolerant side. The story explores the question: How can San Antonio have such high numbers of gay parents, but still be seen by gay parents as a hostile place to live? That seeming dichotomy speaks to the ongoing tension in the nation where liberals push for civil rights, while conservatives push to preserve traditional family values. The battles in the political, religious and cultural arenas in San Antonio exemplify the longstanding tug of war over family values in this country and might help us understand just what the future holds for same-sex couples in the rest of American society. / text

This report summarizes the script development, pre-production, production, and post-production stages of making the short film Lost Pines. The short was produced as my graduate thesis film in the Department of Radio-Television-Film at The University of Texas at Austin in partial fulfillment of my Master of Fine Arts degree in Film Production. / text

Lesbian, gay, bisexual, and/or transgender (LGBT) college students have a history of suffering from discriminatory, marginalizing, and prejudicial attitudes and practices on American college and university campuses. Implementing a critical qualitative methodology, this study examined the lived experiences of 9 out gay and bisexual male college students at an urban research university located in the southeastern United States. The study focused on three research questions: 1) What is the college experience like for an individual who identifies as an out gay or male bisexual student? 2) What does safety mean to an individual who identifies as an out gay or male bisexual student? 3) How does an individual navigate staying safe as an out gay or male bisexual student? The study found: 1) The presence of LGTB’ness is integral to the LGBT student experience. 2) Being involved and feeling connected to campus serves as a pivotal component of the LGBT student experience. 3) Navigating masculinity is complicated given traditional gender roles. 4) Classroom climate is a major factor for the success and safety of LGBT students. Reviewing the results of this study college faculty, staff, and administrators can begin to understand the unique experiences of LGBT college students; and through this meaning making process, higher education officials can learn what is needed to improve the college experience for this historically marginalized minority. This study informed what colleges and universities can do to better meet the needs of LGBT college students and ensure they have a welcoming and safe college environment.

Den här uppsatsen har till syfte att belysa hur heteronormativitet kan ta sig uttryck i förskolan, och vad några femåringar säger om hur de ser på familjebildning och kärleksrelationer. Undersökningen bygger på intervjuer om familjeformer med åtta femåringar. Intervjuerna genomfördes med utgångspunkt i ett antal bilder föreställande människor i olika familjekonstellationer. Den teoretiska utgångspunkten för uppsatsen är en normkritisk pedagogik, med rötter i feministisk poststrukturalism och queerteori. Resultatet av undersökningen visar att barnen i studien hade ett starkt heteronormativt sätt att prata om familjebildning. I ljuset av den tidigare forskning som redovisas i uppsatsen, blir det tydligt att förskolans sätt att arbeta med frågor om sexuell läggning inte lever upp till de krav som läroplanen ställer.

The aim of this two years master’s thesis in Archive, Library and Museum Studies is to analyse how Swedish cultural history museums work to include LGBTQ-heritage (LGBT is the acronym for Lesbian, Gay, Bisexual, Transgender and Queer) in their collections. This work is articulated around three research questions. These interrogate museum practice about collecting and collection management, what it looks like in the already gathered collections as well as the implications such work implies on a broader level. The theoretical framework throughout the paper is gender and LGBT studies as well as queer theory. The analytical tools that have been used are bias-theory (Carruthers 1987), stereotyping (Pickering 2003) and classification theory (Bowker & Leigh Star 2000). Seven interviews form the main empirical material that is analysed in order to grasp museums collecting practice and collection management. Today’s museums practice is influenced by the new trends in democratic representation and seeks therefore to include new narratives that include the LGBTQ community. Museums are either collecting new material with connection to the LGBTQ community or look inwards in order to reinterpret older collections and maybe find a link to it. Both strategies rouse questions that are discussed in this paper. How to classify and document that material as well as selection processes and the traditional museums relation to the alternative collecting practice as the grassroots organizations stand for are discussed in the thesis.

In the last decade several western countries have greatly enhanced the rights of sexual minorities in their societies. Same-sex marriage is now legal in most states in the United States, while about twenty three countries in Europe presently allow same-sex marriage or some form of civil partnership. Africa on the other hand is witnessing a rise in the number of countries further criminalizing sexual minorities and homophobia is rising across the continent. Homosexuality is illegal in 76 countries in the world, 38 of which are in Africa and of these 38, homosexuality is punishable by death in 4. Though a growing discourse, existing literature and scholarly papers till date have rarely focused on the impediments to LGBT rights in the African continent. The few existing literature have looked at LGBT rights in Africa from the policy perspective without taking the popularity of anti-gay laws into consideration as seen in a country like Nigeria where 98 percent of the population supports anti-gay measures. An explorative qualitative research study was used to explore the impediments to LGBT rights in Nigeria and how they can be addressed. Secondary data from verifiable sources and primary data from semi-structured, formal, open ended interviews with individuals deeply informed of the discourse in Nigeria was used for the research. Data retrieved was analysed using thematic analysis to identify recurrent themes from the interview transcripts before a comprehensive discussion and triangulation of both primary and secondary data was conducted. The research found that religious beliefs and the existence of LGBT knowledge gaps are the major impediments to LGBT rights in Nigeria. The research findings suggests that closing these LGBT knowledge gaps through enlightenment will over time repress the strong religious and ideological views held against LGBTs. With the decline of these views, the research suggests that LGBT rights will naturally emerge. The study also developed three testable hypotheses for future studies.

This study examines how the media reports on the Pride Festival in Stockholm and what news topics and themes it prioritizes. The purpose of this paper is to examine whether the media coverage of Pride highlights political questions related to social and societal problems. One of the main focuses of the study is on how the media covers male and female homosexuality. The newspapers examined are the tabloids Aftonbladet and Expressen and the respected dailies Dagens Nyheter and Svenska Dagbladet. The study extends over three periods: 19-07-2010 to 07-08-2010, 25-07-2011 to 14-08-2011, and 24-07-2012 to 11-08-2012. Several key theories and themes frame the study. One of the theoretical bases of this study is agenda theory, which is based on the idea that issues get more media attention when the audience perceives them as important. Another key theory in the study is the theory of news values, which concerns how potential news items are evaluated editorially. The study also looks at the theme of sex and gender as a power aspect and how the representation of the sexes appears in today's media. Using quantitative content analysis, 291 articles have been studied. The results show that media coverage during the Pride festival includes articles that address both serious and non-serious issues. Furthermore, the results show that the coverage of male homosexuals is more frequent than of female homosexuals. However, the majority of the articles focused on the collective concept “LGBT” and not on gender related issues.

There is an increasing movement recognizing LGBT rights in the international arena. In China, “tongzhi” (a Chinese term for LGBT) still face massive discrimination due mainly to the Chinese government’s repressive indifference policy. This thesis follows Kees Waaldijk’s developmental pattern theory of the recognition of gay rights, starting from decriminalisation, anti-discrimination, and reaching partnership legislation. It examines this theoretic pattern in relation to the development of sexual minority rights in the United Nations (UN), European and Canadian human rights law systems. Although every jurisdiction has its own unique aspects, each basically followed Waaldijk’s pattern. The thesis concludes that the application of privacy, equality and non-discrimination principles have helped sexual minorities to achieve equal rights in a variety of fields. The thesis further examines whether the experiences within these three human rights systems can be adopted in the Chinese context. Since the UN laws are soft laws, they will help influence legal reform for tongzhi rights in China but will not be a decisive factor. With regard to the regional human rights model, unlike Council of Europe and the European Union, the Association of Southeast Asian Nations (ASEAN) is unlikely to push the development of human rights in China due to the lack of a strong tie between China and ASEAN member states. The Canadian experience is inspiring but will not be easily duplicated due to the lack of democratic institutions and the absence of an effective judicial review system and judicial independence in China. It is anticipated that the Waaldijk pattern cannot be reproduced in the Chinese context. China will take a top-down reform route in terms of the tongzhi rights development. The central authorities will likely adjust relevant policies to the tongzhi group once a crisis has generated sufficient social pressure that would influence the central authorities to consider changing their repressive indifference policy. Same-sex marriage law is anticipated to be the first tongzhi human right legislation in China due to the Chinese traditional culture of tolerance, the support found among academics, and the current political environment.

<p>This dissertation seeks to position the music of American arranger-orchestrator-composer Conrad Salinger (1901-62) as one of the key factors in creating the larger camp aesthetic movement in MGM film musicals of the 1940s and 1950s. The investigation primarily examines Salinger's arranging and orchestrating practices in transcriptions and conductor's scores of musical numbers from MGM films, though some scores from Broadway shows are also considered. Additionally, Salinger's style is frequently compared to other arrangers, so as to establish the unique qualities of his music that set it apart from his contemporaries from both a technical and an aesthetic standpoint and that made it desirable as an object of imitation. By inquiring into his musical practices' relationship to his subjectivity as a gay person in the era of "the closet," this analysis both proposes and confirms Salinger's importance to the MGM camp aesthetic. With the concept of "musical camp" thus established, the dissertation subsequently demonstrates its capacity to produce new readings of the politics of national belonging and gender that manifest in various musical numbers.</p> / Dissertation

Onlinespel tillåter spelare över hela världen att interagera med varandra på nya sätt i virtuella världar. Genom att skapa visuella representationer av sig själva kan spelarna nu kommunicera och uttrycka sig bortom den fysiska världens gränser. I denna fenomenologiska studie undersöker vi hur och om HBTQ-personer upplever sig ha möjligheten att uttrycka sexualitet och könsidentitet i online rollspelet Final Fantasy XIV samt om detta påverkas av spelets gemenskap. Med kvalitativa metoder intervjuades spelare från Final Fantasy XIV för att fånga denna upplevelse och med en queerteoretisk lins titta kritiskt på normerna i spelet. Dessa upplevelser analyserades även ur ett dramaturgiskt perspektiv och ett fokus på identitetsteorier. Resultatet från denna studie antyder att spelaren trots begränsningar finner nya och kreativa sätt att uttrycka sexualitet och kön i spelvärlden. Spelarna gör detta genom att konstruera alternativa identiteter och uppträda med sina avatarer på scenen som är den virtuella världen. Gemenskapen är en stor del av detta då den accepterande atmosfären upplevs uppmuntra till öppenhet. / Online games allow players all over the world to interact with each other in new ways in virtual worlds. Through the creation of visual representations of the players they can communicate and express themselves beyond the limits of the physical world. In this phenomenological study we investigate how and if LGBT individuals experience that they can express sexuality and gender identity in the online roleplaying game Final Fantasy XIV and if the game community affects this experience. With qualitative methods players of Final Fantasy XIV were interviewed to capture this experience and through a queer theoretical lens critically examine the norms of the game. These experiences were also analysed from a dramaturgical perspective and a focus on identity theories. The results suggest that the player, despite restrictions, find new and creative ways of expressing their sexuality and gender in the game world. The players do this by constructing alternative identities and perform with their avatars on the stage that is the virtual world. The community is a major part of this as the accepting atmosphere is perceived to encourage openness.