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DISH Everywhere: Study of the Pathogenesis of Diffuse Idiopathic Skeletal Hyperostosis and of its Prevalence in England and Catalonia from the Roman to the Post-Medieval Time PeriodCastells Navarro, Laura January 2018 (has links)
Diffuse idiopathic skeletal hyperostosis (DISH) is a spondyloarthropathy traditionally defined as having spinal and extra-spinal manifestations. However its diagnostic criteria only allow the identification of advanced DISH and there is little consensus regarding the extra-spinal enthesopathies. In this project, individuals with DISH from the WM Bass Donated Skeletal Collection were analysed to investigate the pathogenesis of DISH and archaeological English and Catalan samples (3rd–18th century AD) were studied to investigate how diet might have influenced the development of DISH.
From the individuals from the Bass Collection, isolated vertical lesions representing the early stages of DISH (‘early DISH’) were identified. Both sample sets showed that the presence of extra-spinal manifestations varies significantly between individuals and that discarthrosis and DISH can co-exist in the same individual.
In all archaeological samples, the prevalence of DISH was significantly higher in males and older individuals showed a higher prevalence of DISH. In both regions, the prevalence of DISH was the lowest in the Roman samples, the highest in the early medieval ones and intermediate in the late medieval samples. While when using documentary resources and archaeological data, it was hypothesised that the prevalence of DISH in the English and Catalan samples might have been different, the results show no significant differences even if English samples tend to show higher prevalence of DISH than the Catalan samples. This possibly suggests that the development of DISH depends on a combination of dietary habits and, possibly, genetic predisposition might influence the development of DISH.
The individuals from the Bass Collection showed high prevalence of metabolic and cardiovascular conditions. In contrast, no association was found between DISH and rich-diet associated conditions (e.g. carious lesions and gout) or deficiency-related conditions (e.g. scurvy, healed rickets). / Institute of Life Sciences Research from the University of Bradford
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Death and commemoration in late medieval WalesHale, David January 2018 (has links)
This study examines the attitudes to, and commemoration of, death in Wales in the period between the end of the thirteenth century and the middle of the sixteenth century by analysis of the poetical work produced during this period. In so doing, this is placed in the wider context of death and commemoration in Europe. Although there are a number of memorial tombs and some evidence of religious visual art in Wales which has survived from the late medieval period, in comparison with that to be found in many other European countries, this is often neither so commonplace nor so imposing. However, the poetry produced during this period very much reflects the visual material that was produced in other parts of Europe. The poetry shows that the Welsh gentry at that time were familiar with many of the themes surrounding death and commemoration so obvious in European visual art such as the macabre and the fate of both the body and the soul after death. With war, famine and disease being so commonplace during the Middle Ages, and the late medieval period witnessing the effects of the Black Death, it is, perhaps, little wonder that macabre imagery and concerns about the fate of the soul were so often produced in European visual art of the time. These concerns are reflected in the Welsh poetry of the period with several poets composing quite vivid poetry describing the fate of the body as a decomposing corpse after death or allusions to the personification of Death appearing to claim its victims. The tension that many felt between the role of God on Judgement Day and God as Redeemer is also apparent in a number of the poems composed at this time. This study shows how important the role of the poet was amongst the gentry in Wales during the late medieval period, a role which ensured that the patrons of the poets were immortalised in words rather than by physical memorials. It also highlights the importance of poetical works of the period as an important primary source for historical research. Many of the poems give a contemporaneous account of important events of the period such as symptoms of plague victims which confirm that the Black Death was indeed the bubonic form of the plague.
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Architektura klášterů františkánů observantů v Čechách, na Moravě a ve Slezsku v druhé polovině 15. století / Architecture of Franciscan Observant Monasteries in Bohemia, Moravia, Silesia and Upper Lusatia in Second Half of the 15th CenturyKřenková, Zuzana January 2016 (has links)
So far the history of medieval Franciscan Observance has been considered as the history of individual monasteries, or more generally as the history of disputes concerning education, culture and nationality. The aim of the present dissertation is to describe the history in terms of cultural history, to analyze wider issues of architecture regarding monastic buildings of the last big monastic community of The Middle Ages, to describe them and evaluate. The basic structure of the dissertation consists of monographic chapters monitoring the history and building development of fifteen preserved and thirteen extinct monasteries in territory of the Czech monastic province (Bohemia, Moravia, Silesia and Upper Lusatia). The catalogue part is introduced by chapters summarizing the historical context of Franciscan Observants' activities within a short period between the second half of the 15th century and the first half of the 16th century, during which the Observants of the Czech province experienced both the stage of raise and decay. The history of the order is then followed by an essay on the rules of the process of foundation constructions of the convents, the order rules limiting artwork and mainly the character of the order architecture. Key words Franciscan Observants, Late Gothic Architecture,...
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“She said she was called Theodore” : - A modality analysis of five transcendental saints in the 1260’s Legenda Aurea and 1430’s Gilte LegendeAtterving, Emmy January 2017 (has links)
This thesis explores modalities in two hagiographical collections from the late Middle Ages; the Legenda Aurea and the Gilte Legende by drawing inspiration from post-colonial hybridity theories.. It conducts a close textual analysis by studying the use of pronouns in five saints’ legends where female saints transcend traditional gender identities and become men, and focuses on how they transcend, live as men, and die. The study concludes that the use of pronouns is fluid in the Latin Legenda Aurea, while the Middle English Gilte Legende has more female pronouns and additions to the texts where the female identity of the saints is emphasised. This is interpreted as a sign of the feminisation of religious language in Europe during the late Middle Ages, and viewed parallel with the increase of holy women at that time. By doing this, it underlines the importance of new words and concepts when describing and understanding medieval views on gender.
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