This thesis examines how the occupations people hold, and the social classes in which they are situated, affect the way in which they form and express opinions. At a theoretical level, it unites the 'deep-structure' macroanalysis of social theory with the individualised microanalysis of how subjects form and express opinions in opinion research, reviving an approach that has not been pursued since early-20th-century social research. At a practical level, it responds to several recent and prominent failures of prediction by the opinion polling industry, and asks whether a broader understanding of 'mass opinion' can help avert such failures in future. The thesis argues that opinions are subjects' judgments about their social conditions, based on mental pictures they have of these conditions that combine the values and attitudes they hold with the information they have about their environment. Subjects form opinions based on these pictures via three 'means of thinking'-personality-traits, emotions, and reason-and express them using two kinds of 'means of articulation'-bodily organs and media. The thesis shows how the variety of occupations subjects hold, and the extremity of class differentials between them, introduce substantial plurality into their values and attitudes, the way they acquire information, how they think, and how they articulate themselves. In particular, it highlights the considerable asymmetries between higher- and lower-class subjects regarding: which parts of their social conditions they are experts about, and how far they are influenced by others; whether they think about their conditions more emotionally or with reasoning; and how great a range and quality of opportunities they have to articulate their views. The thesis closes by suggesting that these findings offer opinion researchers and social theorists clear directions for measuring 'mass opinion' in new ways, and potentially emancipating the voices of subjects whose opinions are suppressed in late-modern society.

Marriage is arguably one of the most important events and choices to be made in one’s life, especially for many of the female characters in Pride and Prejudice by Jane Austen. Whether characters are searching for a husband for themselves or is searching for someone else, marriage is the source of many conflicts. Social class plays an important part in the marital process in Regency England and remains a point of tension in the novel. Moreover, the women seemingly have different yet similar experiences with the marriage process. This essay will analyze Catherine de Bourgh, Caroline Bingley, Mrs Bennet, Jane Bennet, Elizabeth Bennet as well as Charlotte Lucas, with the focus of the essay being their views and experiences with marriage through a characterization study in order of their social class. The essay will be positioned within classic Marxism due to the importance of social classes in Marx as well as in Neo- Marxism. The main part of the analysis consists of whether a female character acts in agreement or disagreement with the ISAs (Ideological State Apparatuses) as presented by Louis Althusser. It will be evident that some will be in agreement while others are in disagreement. Because of this the essay will also show that regardless of the social classand relation to the ISAs a woman’s main purpose in life is to be a wife and mother, even if Austen hints at characters breaking free from this ideology to make way for a new way of thinking.

No description available.

No description available.

The National Geographic Channel’s miniseries “Snake Salvation” resurrected a vested interest with the heavily documented practices of signs-following believers in central Appalachia. The current body of scholarship surrounding these congregations focuses mostly on oral history narratives and explanations of religious fundamentalism; a critical analysis of the discourse shared by these congregation members is noticeably absent. This thesis explores selected interviews with George Hensley, Andrew Hamblin, Jamie Coots, and Alfred Ball through the interdisciplinary application of discourse analysis paired with social disclosure theory to unveil the underlying struggles with power and personal beliefs expressed by each pastor. The research performed throughout this study spans interviews collected and published from the 1940s to 2014. Through a discourse analysis performed on these interviews coupled with support from sociological and communicative theoretical frameworks, this study looks to highlight struggles with power and authenticity present for signs-following pastors.

Die vorliegende Studie zum Thema „geschlechternormen–inkonforme Körperinszenierungen“ ist die theoretisch fundierte, empirische Überprüfung der These von Judith Butler, daß eine mögliche Verbindung zwischen queer Praxen und der Subversion der herrschenden Geschlechterordnung bestehe. Die Arbeit untersucht die Beziehung zwischen Körperpraxen und anderen Praxen, insbesondere Arbeit und politischer Praxis. Der Begriff „geschlechternormen-inkonforme Körperinszenierungen“ bezieht sich auf drei Praktiken bzw. drei Arten des Verhaltens von Personen in Bezug auf deren eigenen Körper: Er bezieht sich erstens auf Transsexuelle, die ihren Körper mit medizinischen Mitteln haben verändern lassen; zweitens auf transgender Personen, die zeitweise oder permanent cross dressing praktizieren ohne physische Veränderungen an ihrem Körper vorgenommen zu haben; und drittens auf drag kings und drag queens, die auf der Bühne ein anderes Geschlecht als im Alltag darstellen. Alle Personen inszenieren eine geschlechternormen-inkonforme Geschlechtlichkeit, d. h. eine Geschlechtlichkeit, die nach hegemonialen Kriterien nicht mit dem ‚wahren’ oder ‚ursprünglichen’ Geschlecht dieser Person übereinstimmt. Die Methode des empirischen Teils der Studie besteht aus der Datengewinnung durch das „Problemzentrierte Interview“ nach Witzel und der Datenanalyse durch die „Qualitative Inhaltsanalyse“ nach Mayring. Die Studie geht davon, daß die Überwindung der Herrschaft das Verschwinden der sozialen Gruppen (hier: Männer und Frauen), zwischen denen eine Herrschaftsbeziehung besteht, einschließt, denn diese Gruppen sind die Produkte der Praktizierung von Herrschaft. Die Studie zeigt, daß im interviewten sample – statt einer Subversion von Herrschaft – eine kontinuierliche Reproduktion von Geschlechtern und Geschlechterhierarchien stattfindet. Die .pdf-Datei mit der vollständigen Arbeit enthält Zusammenfassungen in englischer, französischer, kastilischer und deutscher Sprache, die länger als das vorliegende abstract sind. / The present study dealing with the topic ‘geschlechternormen-inkonforme Körperinszenierungen’ (approximately: body styling / body formation which is contrary to the hegemonic gender rules) is a theoretically based, empirical scrutiny of Judith Butler’s thesis, that there exists a possible connection between queer practices and the subversion of existing gender hierarchy. The thesis explores the relationship between body practices and other practices, especially labour and political practice. The term ‘geschlechternormen-inkonforme Körperinszenierungen’ refers to three practices or three different ways of a person’s behaviour towards his or her own body: it refers firstly to transsexuals, who changed their body physically; secondly it refers to transgender people, who occasionally or permanently do cross dressing in everyday life without having changed their bodies physically; and thirdly on drag kings and drag queens who show a different sex on stage than in everyday life. All people stage a ‘geschlechternormen-inkonforme Geschlechtlichkeit’, that means a gender that doesn’t coincides with their “true” or “natural” sex due to hegemonic criteria. The method of the empirical part of the study consists of obtaining data through the ‘Problemzentriertes Interview’ (problem-focussed interview) invented by Witzel, and the analysis of the data through the ‘Qualitative Inhaltsanalyse’ (qualitative content analysis) invented by Mayring. The study assumes that the deconstruction of domination includes the disappearance of the social groups (in the case at issue: men and women), between whom exists a relation of domination, because that groups are products of the practices of domination. The study shows, that – far from this – there happens within the interviewed sample a permanent reproduction of genders and gender hierarchies. The .pdf-file of the entire thesis consists summaries in English, French, Castilian, and German language longer than the present abstract.

Hierdie studie ondersoek die beroepsgeleenthede vir literatuurgraduandi in postapartheid Suid-Afrika. Die subjekvorming van literatuurstudente en -dosente word ondersoek deur ideologie-kritiese analises van akademiese en politieke diskoers. Uit die analises blyk 'n kloof tussen die wêreld van werk en die akademiese ivoortoring, tussen brood en boeke. Dit blyk dat diskoers uit die beroepswêreld nie die ivoortoring deurdring en die literêr-akademiese diskoers insemineer nie. Die kloof word toegeskryf aan akademiese magsverhoudings wat subjekvorming reguleer, en aan die ideologiese prosesse waarmee literatore gemarginaliseer word in die "regte wêreld". As 'n eerste stap ondersoek die studie die akademie as 'n kerngesin en pas Luce lrigaray se feministiese psigoanalise toe op die verhouding tussen dosente en studente. Die gevolgtrekking is dat literatuurdosente die ekonomiese potensiaal van literatuurgraduandi uitsluit, om so hulle eie subjek nisse as houers van simboliese kapitaal vol te staan. Subjekvorming is 'n beweging vanaf die (akademiese) kerngesin in die wyer wêreld in. Daarom ondersoek die studie in 'n tweede stap hoe literatuurgraduandi se subjekvorming plaasvind in die drie ideologiese staatsapparate (ISA's) van Althusser (ekonomie, onderwys en politiek). Hieruit spruit insigte oor identiteitsvorming in die spanningsvelde tussen kapitalisme, postkolonialisme, neokolonialisasie en globalisasie. Dit blyk dat literatuurgraduandi goed kan vaar in ruwe nuwe ekonomiese terreine soos ontwikkelingswerk, omgewingsonderwys, kennisbestuur en elektroniese joernalistiek. Hulle is egter nie bewus van hierdie beroepsgeleenthede nie, as gevolg van die kloof tussen brood en boeke. Om die kloof te oorbrug, beveel die studie in 'n derde stap aan dat literatuuronderrigdoelstellings eksplisiet vertaal moet word tot beroepsvaardighede. Om literatuurdosente te help om doelstellings te formuleer wat begeerlik is op die arbeidsmark, is 'n interaktiewe rekenaarprogram ontwikkel as deel van die studie. Dit is beskikbaar op die internet by http://www.smartt.co.za/wizz/wizz.htm Literatuurdosente kan die kloof ook oorbrug deur studente te bemagtig deur middel van die dialogiese onderrigmetode, soos ontwikkel deur bevrydinspedagoog Paulo Freire. Verder kan dosente die magsverhoudings van die akademie dekonstrueer en as radikale dosent onderrig bied in dissent en diskursiewe vaardighede. Dissent en diskursiewe vaardighede is ook kosbaar op die arbeidsmark, en aktiveer literatuurdosente en -studente se vryheid en verantwoordelikheid om hulle eie subjek nisse te bepaal en etiese plekke in te neem as kritiese en revolusionêre intellektueles. / Thesis (Ph.D. (Applied Language and Literary Studies))--Potchefstroom University for Christian Higher Education, 2002

Hierdie studie ondersoek die beroepsgeleenthede vir literatuurgraduandi in postapartheid Suid-Afrika. Die subjekvorming van literatuurstudente en -dosente word ondersoek deur ideologie-kritiese analises van akademiese en politieke diskoers. Uit die analises blyk 'n kloof tussen die wêreld van werk en die akademiese ivoortoring, tussen brood en boeke. Dit blyk dat diskoers uit die beroepswêreld nie die ivoortoring deurdring en die literêr-akademiese diskoers insemineer nie. Die kloof word toegeskryf aan akademiese magsverhoudings wat subjekvorming reguleer, en aan die ideologiese prosesse waarmee literatore gemarginaliseer word in die "regte wêreld". As 'n eerste stap ondersoek die studie die akademie as 'n kerngesin en pas Luce lrigaray se feministiese psigoanalise toe op die verhouding tussen dosente en studente. Die gevolgtrekking is dat literatuurdosente die ekonomiese potensiaal van literatuurgraduandi uitsluit, om so hulle eie subjek nisse as houers van simboliese kapitaal vol te staan. Subjekvorming is 'n beweging vanaf die (akademiese) kerngesin in die wyer wêreld in. Daarom ondersoek die studie in 'n tweede stap hoe literatuurgraduandi se subjekvorming plaasvind in die drie ideologiese staatsapparate (ISA's) van Althusser (ekonomie, onderwys en politiek). Hieruit spruit insigte oor identiteitsvorming in die spanningsvelde tussen kapitalisme, postkolonialisme, neokolonialisasie en globalisasie. Dit blyk dat literatuurgraduandi goed kan vaar in ruwe nuwe ekonomiese terreine soos ontwikkelingswerk, omgewingsonderwys, kennisbestuur en elektroniese joernalistiek. Hulle is egter nie bewus van hierdie beroepsgeleenthede nie, as gevolg van die kloof tussen brood en boeke. Om die kloof te oorbrug, beveel die studie in 'n derde stap aan dat literatuuronderrigdoelstellings eksplisiet vertaal moet word tot beroepsvaardighede. Om literatuurdosente te help om doelstellings te formuleer wat begeerlik is op die arbeidsmark, is 'n interaktiewe rekenaarprogram ontwikkel as deel van die studie. Dit is beskikbaar op die internet by http://www.smartt.co.za/wizz/wizz.htm Literatuurdosente kan die kloof ook oorbrug deur studente te bemagtig deur middel van die dialogiese onderrigmetode, soos ontwikkel deur bevrydinspedagoog Paulo Freire. Verder kan dosente die magsverhoudings van die akademie dekonstrueer en as radikale dosent onderrig bied in dissent en diskursiewe vaardighede. Dissent en diskursiewe vaardighede is ook kosbaar op die arbeidsmark, en aktiveer literatuurdosente en -studente se vryheid en verantwoordelikheid om hulle eie subjek nisse te bepaal en etiese plekke in te neem as kritiese en revolusionêre intellektueles. / Thesis (Ph.D. (Applied Language and Literary Studies))--Potchefstroom University for Christian Higher Education, 2002

This study explores the relationship between literature and society against the background of the emergence in the 1930s and 1940s in South Africa of a form of Afrikaner nationalism that was spearheaded by members of the Afrikaner petty bourgeoisie and intelligentsia and a subsequent expansion in Afrikaans literary production. It addresses problems of explanation in Afrikaner nationalism by focusing attention on the question of culture, the field of imagination and the domain of everyday life. In particular, the study examines the Keurboslaan series - a series of schoolboy stories aimed at juvenile readers - by Stella Blakemore, and traces the production, circulation and critical reception of the twenty titles in the series. The first title in this series was published in 1941 and the series has been reprinted several times over a number of decades and as recently as 1997. Drawing on the work of Benedict Anderson, this study illuminates the link between the emergence of print capitalism and the production of popular fiction on the one hand and nationalism on the other. Whilst this is a link that is not often explored, an analysis of the Keurboslaan series illustrates that the study of popular fiction can illuminate the practices through which nationalism gains popular support. It is argued that the Keurboslaan series produced a narrative of the Afrikaner ‘nation’ in popular fiction, but that this narrative was not authenticated by the intelligentsia and petty bourgeoisie who were the driving forces behind Afrikaner nationalism and its contents. It is further argued that this ‘narrative of nation’ circulated alongside more official narratives of the ‘nation’ espoused in discourses of religion, science and literature published in Afrikaans. The narrative of ‘nation’ in Keurboslaan – whilst sharing many similarities with official narratives in other discourses – but also differs from those discourses in important respects. It is argued that the popular series was influential precisely because it imagined the Afrikaner ‘nation’ in very different ways and on different terms from those discourses. Moreover, the form in which this narrative was produced, that is popular youth literature, appealed to readers of Afrikaans who were in search of escapist fiction. For these readers, the Keurboslaan series helped to give shape to and created new possibilities for interpreting the world that they inhabited. Reading the school as a corollary of the ‘nation’, it is argued that the narrative of the nation in Keurboslaan series explores the boundaries between the self and the other and posits the self as a danger to the self, resulting in an emphasis on the need to discipline the self. This kind of analysis also creates the space for examining in what ways ideas and identities about ‘race’, gender, sexuality, class and ‘nation’ are constructed in the texts. Yet, the study maintains that whilst the Keurboslaan series contributed to creating a space in which a particular understanding of the self and the world becomes possible, and whereas the reader is not conceived of as a completely free agent that can derive simply any meaning from the text, the study and its theoretical underpinnings do not fully account for individual readers’ engagement with popular texts and the ways in which reading strategies and habits can generate different, ambiguous or inconclusive meanings for readers. It is suggested that a study of popular texts and Afrikaner nationalism employing theories of reading and the reader will complement this analysis. / Thesis (DLitt (Literary Theory))--University of Pretoria, 2004. / Afrikaans / unrestricted

A study of the cultural and ideological effects of Roman citizenship on Greeks living in the first three centuries AD. The ramifications of the extension of citizenship to these Greeks illustrates that ideas such as 'culture' and 'identity' are not static terms, but constructions of a particular social milieu at any given point in time. Roman citizenship functioned as a kind of ideological apparatus that, when given to a non-Roman, questioned that individual's native identity. This thesis addresses, via an examination of four sources, all of whom were Greeks with Roman citizenship - Dionysius of Halicarnassus, Paul in the Acts of the Apostles, Ulpian, the minters of eastern civic coins - the extent to which one could remain 'Greek' while participating in one of the most Roman institutions of the Empire. Utilizing these sources with the aid of a number of theoretical bases (notably Louis Althusser and Pierre Bourdieu), this study attempts to come to a conclusion about the nature of 'Romanness' in the ancient world.