Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação em História. / Made available in DSpace on 2012-10-22T08:44:34Z (GMT). No. of bitstreams: 1 225572.pdf: 612175 bytes, checksum: 5c054d976c4f2d013e1b91b935ed9f76 (MD5) / Este trabalho visa desconstruir a imagem pejorativa do sujeito indígena, moldada pela ótica de uma elite cultural no início da Primeira República. Essa desconstrução perpassa pela ordem discursiva dessa intelectualidade que, ao repetir conceitos como civilização, progresso, modernidade, ciência, humanidade, cultura e raça, transpunha os valores que compartilhava e com os quais definia o ideal da identidade nacional, o "brasileiro". Um ser brasileiro que freqüentemente excluía o sujeito indígena. Essa fronteira da alteridade, estabelecida diante da concebida identidade nacional, repercutia a influência da intelectualidade estadunidense e européia (junto com todas as teorias raciais propaladas nesses lugares) na formação dessa elite cultural brasileira. Esta, portanto, almejava a civilização dos países centrais, uma civilização que, para ser alcançada, contrapunha ao ideal de homem e humanidade o diferente, o Outro, o indígena. Na sociedade brasileira projetada através de diferentes estratégias, o sujeito indígena deveria ser eliminado, seja através da miscigenação, seja através da assimilação cultural.

[pt] A pesquisa buscou refletir sobre as repercussões históricas da Iógica do branqueamento enquanto política, contextualizando-a no cenário brasileiro e entendendo seus desdobramentos. O caminho da presente pesquisa segue uma lógica histórica, debatendo a partir da literatura revisada dos campos da psicologia nas suas vertentes relacionadas ao racismo, branqueamento miscigenação e colorismo. Como meta esperada, esperamos expandir o entendimento teórico dos conceitos de branqueamento, tendo em vista que este, enquanto faceta do racismo, influencia no desenvolvimento dos processos de subjetivação. / [en] The research sought to reflect on the historical repercussions of the whitening logic as a policy, contextualizin it in the Brazilian scenario and understanding its consequences. The path of this research follows a historical logic, debating from the revised literature of the fiel ds of psychology in its aspects related to racism, whitening, miscegenation and colorism. As an expected goal, we hope to expand the theoretical understanding of the concepts of whitening, considering that this, as a facet of racism, influences the development of subjectivation processes.

[pt] Nesta dissertação, procurar-se-á compreender a escravidão por meio de análise histórica de sociedades escravocratas para, só então, partir para o caso brasileiro. Elucidar-se-á que a hierarquia social constitui a chave para a compreensão da instituição escravocrata através da História. A análise da escravidão desde a antiguidade bíblica mostra que ao longo do tempo a instituição moldou-se a diferentes culturas e povos, trazendo sempre uma característica basilar: a hierarquia social como legitimadora do controle de algumas pessoas sobre outras. O caso brasileiro não foi diferente, mas com nuanças notórias. No Brasil, paralelamente à hierarquia, o amálgama das três raças permitiu que a miscigenação fosse inserida no código social brasileiro, com fortes ramificações após o fim da sociedade escravocrata. Na sociedade brasileira, fortemente hierarquizada, a mestiçagem serviu para dissolver, ou melhor, aproximar as camadas sociais, mantendo diferenciações originais que são de grau e não de qualidade. Sendo assim, para o melhor entendimento das relações raciais pós - abolição, o estudo das heranças e particularidades da escravidão torna-se substancial. / [en] This dissertation seeks to study slavery through an analysis of the institution of slavery in history and then focuses on the Brazilian slavery system. The work explains that social hierarchy constitutes the key to understand slavery through history. Ever since biblical time, slavery was forged in a number of different cultures and societies with the same characteristic: social hierarchy as the element that legitimated the control of a few by others. The Brazilian case was not different but had significant particularities. In Brazil, parallel to social hierarchy, the amalgam of the three races permitted miscegenation to be inserted in the Brazilian social code, with strong ramifications even after emancipation. In Brazilian society, miscegenation served to dissolve, that is to say, to bring together social groups, maintaining original differences based on social level rather than on quality. Therefore, to best understand Brazilian race relations, the heritage and particularities of the institution in Brazil will be discussed in this dissertation.

Made available in DSpace on 2016-04-25T20:22:18Z (GMT). No. of bitstreams: 1 Yara Rodrigues de Andrade.pdf: 763129 bytes, checksum: dcc976abda95e96a81c0f1ca981b8ece (MD5) Previous issue date: 2008-05-26 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / Since the French Revolution, nation became a strong theoretical reference to the organization of the human communities in Europe and, arriving at the 20th century, this idea was disseminated to other continents. In many countries, the debates about nation as reality or project were performed in racialist terms. This happened in Brazil, in a very peculiar way, because marked by the long existence of the slavery. Guided by theories of inferior races, many Brazilian thinkers have doubted that a country of mestizos and mulattos would be feasible. This research, exploring the set of the age, aims to emphasize and compare the studies of two authors on national things and themes. We intend to verify the influence of the European doctrine in their reflections and understand the conception that each author has of nation in general and about the possibility of a nation be constituted in this country situated on the tropics. This work has three chapters. In the first, there is a brief account of some of the principal outlooks about nation and, next, we insert the conceptions of Manoel Bomfim e Paulo Prado. In the second chapter, is examined the influence of the notion of race in the Brazil s process of constitution and how it was interpreted by both authors. In the last chapter, we search to examine the prominence given to the Paulistas by the two authors inhabitants of the Brazilian state of São Paulo , personified by the Bandeirantes, which would act to consolidate the new nation redesigning the map of Brazil and including the native in the rising society / Since the French Revolution, nation became a strong theoretical reference to the organization of the human communities in Europe and, arriving at the 20th century, this idea was disseminated to other continents. In many countries, the debates about nation as reality or project were performed in racialist terms. This happened in Brazil, in a very peculiar way, because marked by the long existence of the slavery. Guided by theories of inferior races, many Brazilian thinkers have doubted that a country of mestizos and mulattos would be feasible. This research, exploring the set of the age, aims to emphasize and compare the studies of two authors on national things and themes. We intend to verify the influence of the European doctrine in their reflections and understand the conception that each author has of nation in general and about the possibility of a nation be constituted in this country situated on the tropics. This work has three chapters. In the first, there is a brief account of some of the principal outlooks about nation and, next, we insert the conceptions of Manoel Bomfim e Paulo Prado. In the second chapter, is examined the influence of the notion of race in the Brazil s process of constitution and how it was interpreted by both authors. In the last chapter, we search to examine the prominence given to the Paulistas by the two authors inhabitants of the Brazilian state of São Paulo , personified by the Bandeirantes, which would act to consolidate the new nation redesigning the map of Brazil and including the native in the rising society

Made available in DSpace on 2016-04-26T14:57:07Z (GMT). No. of bitstreams: 1 Yara Rodrigues de Andrade.pdf: 763129 bytes, checksum: dcc976abda95e96a81c0f1ca981b8ece (MD5) Previous issue date: 2008-05-26 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / Since the French Revolution, nation became a strong theoretical reference to the organization of the human communities in Europe and, arriving at the 20th century, this idea was disseminated to other continents. In many countries, the debates about nation as reality or project were performed in racialist terms. This happened in Brazil, in a very peculiar way, because marked by the long existence of the slavery. Guided by theories of inferior races, many Brazilian thinkers have doubted that a country of mestizos and mulattos would be feasible. This research, exploring the set of the age, aims to emphasize and compare the studies of two authors on national things and themes. We intend to verify the influence of the European doctrine in their reflections and understand the conception that each author has of nation in general and about the possibility of a nation be constituted in this country situated on the tropics. This work has three chapters. In the first, there is a brief account of some of the principal outlooks about nation and, next, we insert the conceptions of Manoel Bomfim e Paulo Prado. In the second chapter, is examined the influence of the notion of race in the Brazil s process of constitution and how it was interpreted by both authors. In the last chapter, we search to examine the prominence given to the Paulistas by the two authors inhabitants of the Brazilian state of São Paulo , personified by the Bandeirantes, which would act to consolidate the new nation redesigning the map of Brazil and including the native in the rising society / Since the French Revolution, nation became a strong theoretical reference to the organization of the human communities in Europe and, arriving at the 20th century, this idea was disseminated to other continents. In many countries, the debates about nation as reality or project were performed in racialist terms. This happened in Brazil, in a very peculiar way, because marked by the long existence of the slavery. Guided by theories of inferior races, many Brazilian thinkers have doubted that a country of mestizos and mulattos would be feasible. This research, exploring the set of the age, aims to emphasize and compare the studies of two authors on national things and themes. We intend to verify the influence of the European doctrine in their reflections and understand the conception that each author has of nation in general and about the possibility of a nation be constituted in this country situated on the tropics. This work has three chapters. In the first, there is a brief account of some of the principal outlooks about nation and, next, we insert the conceptions of Manoel Bomfim e Paulo Prado. In the second chapter, is examined the influence of the notion of race in the Brazil s process of constitution and how it was interpreted by both authors. In the last chapter, we search to examine the prominence given to the Paulistas by the two authors inhabitants of the Brazilian state of São Paulo , personified by the Bandeirantes, which would act to consolidate the new nation redesigning the map of Brazil and including the native in the rising society

[pt] Esta dissertação mapeia relações entre o movimento antropofágico e o movimento eugenista no contexto entreguerras no Brasil. A eugenia, ciência do aprimoramento da raça, predominava nos meios científicos mundiais e nacionais, enquanto a Antropofagia representava, no campo cultural, uma ampliação e amadurecimento ideológico do modernismo brasileiro. Assim como na geração de 1870, que buscou interpretar o Brasil através da aplicação de preceitos científicos na crítica literária, na geração de 1920 as questões culturais e raciais retornaram com mesmo léxico. A intelectualidade letrada e científica do país, impulsionada por um surto de modernização do Estado (maximizado ao fim da primeira guerra), ganhou um novo fôlego para reverter a imagem do Brasil como uma nação atrasada, devido às alegações fatalistas sobre o clima, a miscigenação e a herança colonial. Simultaneamente, pensava-se em resolver a falta de coesão entre os elementos étnicos, intensificada após uma larga imigração europeia. Através da análise do periódico paulista, Revista de Antropofagia, e de seus suplementos literários em outros estados (pouco considerados pela crítica), é possível perceber que ambos os grupos, com perspectivas heterogêneas e até divergentes internamente, encontraram uma confluência ao debater a formação de uma raça brasileira essencialmente mestiça, forte e original, dotada de uma unidade moral e espiritual. Tal aproximação entre a Antropofagia e a eugenia colabora para a compreensão dos motivos pelos quais a valorização da herança negra e ameríndia dentro da brasilidade modernista (absorvida pelo Estado a partir de 1930), longe de ter rompido com os preconceitos raciais, culminou na legitimação de um modelo peculiar de neutralização das alteridades através da devoração. / [en] This dissertation maps the relations between the Antropophagy(Anthropophagic Movement) and the Eugenics Movement in Brazilian interwar context. Eugenics, is the science of racial improvement, predominated in bothglobal and national scientific circles, while Anthropophagy represented, in thecultural field, an expansion and ideological maturation of Brazilian Modernism s.Similar to the generation of the 1870s, which sought to interpret Brazil through the application of scientific principles in literary criticism, in the 1920s, cultural and racial concerns resurfaced with the same lexicon. The country s literary and scientific intelligentsia, driven by a modernizing surge from the State (which was maximized after the First World War), gained new impetus to reverse the image of Brazil as a backward nation due to fatalistic claims about the climate,miscegenation, and colonial heritage. Simultaneously, there was a desire to address the lack of cohesion among ethnic elements, intensified after a significant European immigration. Through the analysis of the São Paulo s literary journal Revista de Antropofagia and its literary supplements in other states (often overlooked bycritics), it is possible to perceive that both groups, with heterogeneous and eveninternally divergent perspectives, found a confluence when discussing the formation of a Brazilian race that is essentially strong, miscegenation-driven, and endowed with moral and spiritual unity. This convergence between Anthropophagy and eugenics contributes to the understanding of why the valorization of Black and Amerindian heritage within Modernism s Brazilianness (incorporated by the Statestarting from 1930) far from breaking with racial prejudices, culminating in the legitimation of a peculiar model of neutralizing otherness through devouring.