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This study investigated what constitutes a moral development program in Buddhist temple preschools in Thailand. The researcher employed three qualitative methods: structured, in-depth interviews, observations of teachers' instruction, and document analysis of curriculum guides. Four Buddhist temple preschools were selected as the sites. Participants for interview included three abbots and one head nun, four principals, and twelve teachers. Participants for observations included four teachers of third year classes in each preschool. The study concentrated on four research questions: (a) what are the elements of the character education curriculum? (b) How do teachers teach moral development concepts and skills? (c) What are the teachers' perceptions of the moral development of third year preschoolers? (d) How do teachers assess their pupils' moral development? Key findings for the research questions were: character education was not a subject in the National Preschool Curriculum which was implemented in the Buddhist temple preschools. Core morality was integrated into every topic. The moral behaviors emphasized in the curriculum and the lesson plans included discipline, mindfulness, kindness, helpfulness, patience, honesty, respect, thriftiness, and politeness. The Buddhist concept of the process of moral development includes character education and meditation. The preschoolers were trained to pay respect to teachers and parents as an obedience approach to character education. Preparation of teachers included screening for their values and pre-service training. The instruction of meditation was approached gradually and aroused the children's interest. After three years of schooling, the third year preschoolers were well-behaved, helpful, and kind; no aggressive behaviors were reported. The assessment of moral development of preschoolers was based on observation of the teachers throughout the school year. Implications for practice are discussed, including procedures for gathering information on beliefs, attitudes, and culture of the parents before implementation of different models of moral development. Finally, future research directions are proposed.

The aim of this thesis is to describe and analyse the moral reasoning of people with mild intellectual disability, as well as to find out their understanding of more abstract terms of the moral domain, what the principle of their deciding is, and which values are important for them. In the first part, the thesis concentrates on the influence of the intellectual disability on the cognitive, emotional and personality aspects of the subjects. It also introduces several theories of the moral development, moral structure and values, and finally, the thesis presents the outcomes of the foreign research focused on the moral reasoning of people with intellectual disability. In six case studies in the empirical part, the thesis demonstrates the moral reasoning of people with mild intellectual disability, who have been respondents of exploratory interviews. In the concluding part, the thesis attempts to find some identical significant moments which might be characteristic of moral reasoning of people with mild intellectual disability, and put them into the context of other research and theories.

Schools and other educational institutions mirror the violence and moral decay in South African society. Maintaining discipline therefore in schools these days is a difficult task. There are many factors influencing learner behavior and in this study we investigate to see what impact a code of conduct has on learner behavior in selected schools. I adopted a qualitative approach to answer the research questions that sought to explore whether or not intent of the codes of conduct in sampled schools is primarily moral or administrative, whether the learners in the public secondary schools selected are generally well-behaved, whether or not there is a relationship between learner behaviour and the codes of conduct at the selected schools and whether or not the infusion of values into codes of conduct in general might affect learner behaviour. A case study involving three high schools was conducted. Data was collected through document analysis, interviews and questionnaires. It has emerged in the findings that, with regard to learner behavior, there is a clear link between learner behaviour and the culture of the school concerned as well as between the culture of the school and the culture of the community that is served by the schools. Regarding the impact that existing codes of conduct have on learner behavior, it seems that the impact that a code can have is related to its development and implementation process. Due to these findings, it seems clear that values need to be considered in the development of a code of conduct. This may lead to a positive relationship between learner behavior and codes of conducts for learners. The study hopes to contribute to the existing body of knowledge and will be useful to school governing bodies, principals and educators by enabling them to see the benefits that a code of conduct could have on learner behaviour when values are included in the developmental and implementation process. / Dissertation (MEd)--University of Pretoria, 2010. / Education Management and Policy Studies / unrestricted

Uppsatsens syfte är genom att föra Hartman och Osbecks forskningsresultat vidare gentemot uppsatsens resultat, diskutera hur läroböckernas textinnehåll stämmer överens eller skiljer sig åt med utgångspunkt i James Rest’s Four – Component model och tidigare forskningsverk, kommer denna examensuppsats bidra med en ökad förståelse för hur läroböcker kan tänkas ge möjligheter till att elever fördjupa sina moraliska resonemang utifrån ett religions didaktiskt perspektiv.  Forskningsmetoden som använts i denna uppsats är en kvalitativ innehållsanalys utifrån en analysmodell som grundar sig i Osbecks analysmodells kategorier över de etiska kompetenserna: Tänka över information, Genomföra handling, Ta in information och värdegrundsriktning. Uppsats resultat är att inte alla de granskande läroböckerna innehåller de exempelbegrepp som anges i lgr11, samt inte innehåller vardagliga moraliska frågeställningar som berör det innehåll som också framkommer i lgr11 för ämnet religion. Resultatet gav inte heller ett överensstämmande resultat med Osbecks forskningsresultat som hävdar att läroplanen bara stämmer överens med FCM steg 3 och 4. Då denna uppsats resultat uppvisar att frågeställningarna kan tänkas utveckla elevers moraliska resonemang utifrån FCM två steg: 2 – moralisk bedömning och steg 3 – moralisk motivation. / The purpose of the thesis is by advancing Hartman and Osbeck's research results towards the results of the thesis, discussing how the textual content of textbooks corresponds or differs based on James Rest's Four – Component model and previous research works, this thesis will provide an increased understanding of how textbooks might provide opportunities for studentsto deepen their moral reasoning from the didactic perspective of a religion.  The research method used in this thesis is a qualitative content analysis based on an analysis model based on Osbeck's analysis model's categories of ethical competences: Rethinking information, Conducting action, Taking in information and Values.  The thesis’s result that not all the reviewing textbooks contain the example concepts set out in lgr11, and do not contain everyday moral questions that touch on the content that also appears in lgr11 for the subject of religion. The results also did not match Osbeck's research findings, which claim that the curriculum is only consistent with FCM steps 3 and 4. Since this paper's results show that the questions may develop students' moral reasoning based on FCM two steps: 2 – moral judgment and step 3 – moral motivation.

Babies and toddlers are known to help others in the second year of life, by doing simple things like picking up dropped toys. However, researchers now believe helping develops earlier, in the first year of life. After reviewing what is known about early helping, my thesis examined how babies begin to help others by first helping their mothers (Study 1), and, for the first time, babies' requests for help from others, and how their requests are related to their other helping experiences (Study 2). The two studies presented here look at how babies interact with their caregivers, naturalistically and in structured game-like activities, from the time that they are five months old until they are ten months old. Study 1 used video-chat with 40 babies and their mothers to see the connection between how mothers and their babies completed activities together naturalistically, and how babies performed in simple helping games, as well as how babies' helping in these activities changed over time. This study found that mothers used gestures and phrases with their babies that were like the ones used by researchers in experiments, that younger babies were more likely to help their moms in cooperation type activities than in problem solving type activities, and that babies were more likely to help in problem solving type activities when they were older. Study 2 looked at 34 different pairs of babies and mothers to identify how babies and their caregivers ask for help from each other. This study found that babies ask for help from their mothers and use similar types of communication as their mothers. This research gave information to help us understand babies' helping and how it develops through both mother-child interactions and babies' own actions. This research is new and gives exciting new information to other researchers that are interested in learning about how babies help others and how they ask for help from a very young age.

Despite decades of research, academic dishonesty remains a significant concern in nursing education. The connection of academic dishonesty to dishonest clinical practice presents a moral imperative for nurse researchers to find new facets of understanding these phenomena. Literature regarding moral disengagement in health care is minimal and is even less prevalent in the context of nursing education. The purpose of this study was to determine the effects of moral disengagement on prelicensure nursing students’ tendencies to engage in academic dishonesty in their last or next to last semester of a nursing program. A correlational design via survey method was used. The Moral Disengagement Scale (MDS) and Academic Dishonesty Tendency Scale (ADTS) were reliable in this sample, with alpha coefficients of .90 (N = 251) and .86 (N = 242), respectively. Eighty-seven percent (87.2%, n = 219) of participants reported either agreeing or strongly agreeing with at least one item reflecting moral disengagement. Nearly 75% (74.9%, n = 181) reported agreeing with at least one item reflecting a tendency to engage in academic dishonesty, with an additional 44.6% (n = 108) strongly agreeing. A two-tailed single bivariate correlation revealed a strong, positive, statistically significant relationship between the MDS and ADTS, r (236) = .66, p < .001. The findings suggest that nurse educators must emphasize moral development and the students’ ownership of responsibility academically as well as during the provision of care. Due to the uniqueness of various nursing programs, more research is needed to understand the concept of moral disengagement and its influencing factors, outcomes, and interventions in various nursing student populations and the nursing profession.

Text in Afrikaans / Adolescent behaviour is characterised as a cognitive, social and personality developing phase. Hormones can have a big influence on the cognitive and social developing of an adolescent boy. Adolescent boy’s behaviour can influence their attitudes towards developing of values. Moral values develop during adolescence. Limitations in the developing of cognitive skills in adolescent boys can lead to immoral experimenting. Attitudes of anxiety and a low self confidence can develop. Licentiousness is when a person acts outside the norm of moral values of an environment. Sexual licentiousness is behaviour that is unacceptable in social norms of the environment. Moral values are behaviour that is acceptable in a social environment. An Adolescent with a larcenous lifestyle does not have any moral values. The descriptive research method is used for the problem statement and to enquire into the objectives of the research. The Social Development Theory possesses to the enormous power to elevate and accelerate the expansion and development of human capabilities in any field. Social development organises human energies and activities at higher levels to achieve greater results. Development increases the utilisation of human potential. The question that is being asked is: Which factors influence adolescent boys’ attitudes towards sexual licentiousness and which socio educational situations can decrease the complex problem. The adolescent, however, still experiences problems in making the appropriate decisions in life. Decisions that may have far reaching implications for their future. / Adolessensie is ‘n fase van kognitiewe, sosiale en persoonlikheidontwikkeling. Hormone in die adolessente fase by seuns kan ‘n invloed hê op die kognitiewe en sosiale ontwikkeling van die adolessent. Dit kan veroorsaak dat adolessente op ‘n baie vroeë ouderdom gekonfronteer word met hul houdings tot ontwikkeling. Morele waardes ontwikkel tydens adolessensie. Morele onrypheid by die adolessent kan bly voortbestaan as gevolg van kognitiewe beperkings. Dit veroorsaak houdings van minderwaardigheid en vrees. Losbandigheid word in die morele sin gebruik as ’n persoon onsedelik lewe. ’n Adolessent met ’n losbandige leefstyl het ’n gebrek aan sedelike kodes. Sedes is gewoontes en gedrag wat deur ’n sosiale gemeenskap as normaal beskou word. Seksuele losbandigheid is gedrag in stryd met goeie waardes van die sosiale omgewing. Die beskywende kwantitatiewe navorsingsmetode is gebruik om die probleemstelling en doelwitte te ondersoek. Die sosiale ontwikkelingsteorie is gebruik as ‘n komponent om die proses waar die adolessent menslike vaardighede en houdings ontwikkel te beskryf. Die vrae wat ontstaan is dus: Eertens: Watter faktore gee aanleiding tot adolessente se houdings ten op sigte van seksuele losbandigheid Tweedens: Is daar sosio-opvoedkundige situasies wat die verskynsel kan verminder? Die adolessent ondervind steeds probleme om regte besluite in die allerdaagse lewe te neem. Besluite wat vêrrykende gevolge vir die toekoms inhou. / Educational Studies / M. Ed. (Sosio-Opvoedkunde)

The study contributed to preschool education by highlighting the attitudes and perceptions of parents and preschool teachers and practitioners concerning preschool education in general, and the teaching of thinking skills in particular. Furthermore, information with regard to developing guidelines for a preschool learning programme to assist unqualified and underqualified preschool practitioners in predominantly rural areas was generated. The literature study revealed that all areas of development, that is, cognitive, physical, social, moral and emotional are interrelated. Therefore, development in cognition is influenced by, and influences the other areas. Cognitive development in particular, is most rapid during the preschool years and should be stimulated at this stage. A qualitative study was undertaken to determine the attitudes and perceptions of preschool teachers/practitioners and parents with regard to preschool education in general, and the teaching of thinking skills to enhance cognitive development in particular. Four preschools in Region 3 of the Northern Province were observed to investigate the teaching of thinking skills and also the learning programmes used in these institutions. The findings from the literature and research studies led to the following conclusions: * Parents are uninformed concerning their role in stimulating the cognitive development of their children. * Preschool education is regarded as being very important for children. * There are no prescribed learning programmes or explicitly stated guidelines underlying preschool education. * Thinking skills are taught to a greater or lesser extent in preschools, although the intentional mediation is missing. *The training of preschool practitioners is a neglected area. In view of the conclusions, the following recommendations were made: * Underqualified and unqualified preschool practitioners should receive training. * Partnership between parents and preschool practitioners should be encouraged to ensure continuity between the home and the preschool. * Parents' support programmes should be developed to empower them as their children's most significant mediators. * Thinking skills should be infused in preschool learning programmes and activities. * Remote, rural areas should be supported by the goverment and NGOs with the provision of preschool education. * Prescribed guidelines and learning programmes should be developed to assist unqualified and underqualified practitioners in rural and disadvantaged areas in the Northern Province. / Psychology of Education / D. Ed. (Psychology of Education)

Recent literature by several eminent psychotherapists ·such as Bergin and Beutler argues that counsellors' personal values are probably the greatest influence on the success and outcome of therapy and that the counsellor tends to convert the client to the counsellor's values. This literature provided strong support for this researcher's contention of the need for similar studies in pastoral counselling. The researcher was particularly concerned about the role of pastoral counsellors' value systems and moral judgement development in counselling situations. The researcher selected the Rokeach Value Survey and the Rest Defining Issues Test as instruments to test a sample of South African pastoral counsellors in this regard. The research questions addressed were as follows. Firstly, what are the value systems of a sample of pastoral counsellors in the South African context? Secondly, what are the moral judgement development levels of the pastoral counsellors? Thirdly, what is the relationship between the rank ordering of values and pastoral counsellors' levels of moral judgement development? Fourthly, what implications could these variables have for pastoral-client pairing in pastoral counselling? The chief findings were as follows. Firstly, the pastoral counsellors were shown to have conservative value systems with a preference for introspective terminal values over social terminal values. Secondly, the pastoral counsellors had a P score of 39.6 on the Defining Issues Test. This compares favourably with Asian university students who score between 36-40 as opposed to American university students who have a mean P score of 42.6. The researcher concluded that the conservative religious ideology of the sample helped to explain the low P scores somewhat. Thirdly, the Spearman correlational coefficient indicated little correlation between the Rokeach Value Survey and the Rest Defining Issues Test. Fourthly, both instruments indicated that the conservative nature of the pastoral counsellors would no doubt make them very effective counsellors in most denominations. They would tend to counsel in support of the status quo in the church. A major recommendation of the study was the need for further pastoral counsellor education in dealing with moral values issues. / Practical Theology / D.Th. (Practical theology)