The goal of this thesis is to describe and build a system for neural machine translation. System is built with recurrent neural networks - encoder-decoder architecture in particular. The result is a nmt library used to conduct experiments with different model parameters. Results of the experiments are compared with system built with the statistical tool Moses.

No description available.

There is a popular misconception in the world that Jehovah is too severe on occasion while Jesus Christ is always kind and merciful. The Latter-day Saint belief that Jehovah and Jesus are the same person presents a supposed conflict. There has not been much written on this subject by either non-Latter-day Saints or Latter-day Saints, thus, this thesis represents a unique contribution to a common perception prevalent in many Christian circles. The research of this thesis shows that the misconception is based on three problems: first, a misinterpretation of biblical stories in both the Old and New Testament; second, a lack of understanding biblical context and culture; and third, a lack of applying modern revelation to this subject. The research of this thesis focuses on these three areas in an effort to resolve this false perception. This thesis takes a deeper look into the acts of Jehovah and Jesus Christ as found in the Old and New Testaments respectively. Next, it looks as several doctrines related to this subject that have been revealed through latter-day prophets and incorporates them into the Old Testament. This analysis paints a broader picture of the Lord and illustrates that He was, indeed, merciful in the Old Testament but, at times, severe in the New Testament. Lastly, this thesis takes four of the most difficult Old Testament stories that seem to represent Jehovah as harsh, capricious, and unyielding, and puts them in their cultural setting. Though not every act can be completely explained, there is a high degree of similarity between Jehovah and Jesus. The study concludes, therefore, that much of the problem lies with perception and not with reality.

[pt] A presente dissertação busca analisar três escritos do psicanalista austríaco Sigmund Freud que tratam da questão da religião e do seu papel civilizador: Totem e tabu (1913), O futuro de uma ilusão (1927) e Moisés e o monoteísmo (1939). Escritas após certa consolidação da psicanálise, cada uma dessas obras aborda questões diversas acerca do fenômeno religioso; não obstante, existe um claro diálogo entre elas. A partir da observação de que o desenvolvimento das ideias do autor a respeito da religião significou, também, uma complexificação de suas reflexões sobre a temática histórica, buscou-se evidenciar esse processo e relacioná-lo com conteúdos do campo da teoria da história. / [en] The present master s thesis seeks to analyze three writings of the Austrian psychoanalyst Sigmund Freud that deal with the issue of religion and its civilizing role: Totem and Taboo (1913), The Future of an Illusion (1927) and Moses and Monotheism (1939). Written after a moderate consolidation of psychoanalysis, each of these works addresses different questions about the religious phenomenon; nevertheless, there is a clear dialogue between them. Based on the observation that the development of the author s ideas about religion also meant a complexification of his reflections on the historical subject, we sought to highlight this process and to relate it to contents in the field of theory of history.

This paper investigates Leviticus 18:22 and 20:13 from the perspective of the hermeneutical implications of their historical context appropriated into a modern contextual understanding and possible application. To do this, four prominent historical theories (relating the ban to procreation, idolatry, against nature/the order of creation, and Canaanite practices) of the origin of the verses, and the ban therein, are chosen to be analysed. The analysis will be based on a theoretical framework which is modelled to present a theory of how historical knowledge and its derived hermeneutical implications enables a dynamically equivalent cultural appropriation. The investigation poses two questions – (1) what are the hermeneutical implications, and (2) what might a dynamically equivalent cultural appropriation into a modern context look like? In answering these question, it is found that when understanding the historical context as giving clues to the cultural world of the author and first reader(s), the four theories produce different results, but in none of them is it said to be either impossible or always possible to apply the ban. Further, even the group of people that are concerned by the ban differs. There is also a note of warning given, as these theories and others on the matter are very hard, if not impossible, to choose between, and therefore one has to motivate quite well why one selects one over the other in creating an interpretation and appropriation, since such a choice might, but should not, be more based on preference than on facts. Questions are in this paper sometimes posed but not answered, which runs in line with the overarching goal to rather draw some lines of interpretation than to hold an interpretation to be certain, while still exemplifying a transparent and theoretically well founded way to appropriate these verses. / Denna uppsats undersöker Leviticus 18:22 och 20:13 med fokus på den historiska kontextens hermeneutiska implikationer approprierade till en modern förståelse och eventuell applikation av verserna. För att göra detta kommer fyra vanligt förekommande historiska teorier till varför verserna med deras förbud finns (teorier som relaterar förbudet till fortplantning, avgudadyrkan, en handling mot naturen/skapelsens ordning, och kananeiska sedvänjor) analyseras. Analysen tar sin grund i ett teoretiskt ramverk som utformas för att visa hur en historisk kontext och dess hermeneutiska implikationer möjliggör en dynamiskt ekvivalent kulturell appropriering. Uppsatsen ställer två frågor: (1) Vilka är de hermeneutiska implikationerna, och (2) hur skulle en dynamiskt ekvivalent kulturell appropriering till en modern kontext kunna se ut? Dessa frågor besvaras utifrån ett perspektiv på den historiska kontexten som bidragande till att förstå författarens (eller författarnas) och de första läsarnas kulturella värld, och de fyra teorierna producerar ganska olika resultat. Det kan dock sägas att i inget av fallen blir slutsatsen att förbudet inte går att använda, eller att det alltid kan användas. Vidare framgår det att till och med vilka som berörs av förbudet skiftar beroende på anledningen till att förbudet finns. Ett varningens finger lyfts också för att påpeka att det är svårt, om inte omöjligt, att välja en av dessa teorier (eller de många andra som finns) som bättre. Därför måste sådana val, vilka sedan ligger till grund för tolkningar och tillämpningar, vara väl motiverade. Det finns annars en risk att sådana val kan ske mer baserat på preferens än fakta. Vidare ställs det frågor som inte alltid besvaras, vilket ligger i linje med viljan att snarare påvisa några tolkningsramar än att se en tolkning som korrekt, samtidigt som ett teoretiskt välgrundat och genomskinligt sätt att appropriera dessa verser exemplifieras.

This study investigates, via the socio-rhetorical approach, how the Jewish-Christian conflict that occurred during the formative period of early Christianity, and the environment contemporary to the writing of John, took shape around three main questions to which the researcher's answers are given. The event described in John 9 is an historical and significant illustration of the conflict. Jesus is shown rhetorically, by the writer, as the Son of Man, in whom "divine reality" operates away from the temple or other traditionally sacred places like the synagogue, and finds a new locality in the persona of Jesus himself. From a polemical view, John endeavours to portray Jesus as holy man, the only one to mediate heavenly and earthly realities, and that is why Jesus is presented as the real locus of the encounter between God and human beings, a locus of the divine presence, or "the conduit for the transmission of the divine." / New Testament / MTH (NEW TESTAMENT)

On t.p.: Master of Arts (Welfare Programme Management) / Thesis (MA)--Stellenbosch University, 2004. / ENGLISH ABSTRACT: The study of case management of sexually abused children by social workers was conducted in the Moses Kotane District Municipality, because of the following reasons: firstly, there is an escalation of reported cases that are referred from various service organizations to the Department of Social Services; secondly the statutory policies alone cannot be the absolute protection for children against sexual abuse; thirdly, as communities seem to ignore their roles in protecting children against this problem. The social workers end up carrying the ultimate responsibility to protect children. An exploratory study was therefore undertaken to investigate how social workers in the Moses Kotane District Municipality intervene in these cases. It is crucial for professionals to have the necessary knowledge, skills and correct attitude when they intervene in child sexual abuse cases. The study explored the various dynamics that motivate this problem as well as the circumstances that can expose children to the risk of child sexual abuse. Motivation to abuse children in the Moses Kotane District Municipality emanated from the family circumstances, characteristics of the abusive father(s) as well as a lack of community child care resources The social workers need to have insight in various risk factors of this problem. These may include the circumstances surrounding the child, community factors, societal factors, family factors and the attributes of professionals dealing with child sexual abuse cases. The knowledge of the dynamics and risk factors assists social workers to assess whether the child has been abused and to do risk assessment as well as need assessment of the victims and their families. Such information can assist the social workers to make a safety plan of action regarding the child victims. It is therefore vital that the social workers identify the nature of case management style through which they render services to sexually abused children. Direct service delivery, which is preferred by most social workers in the agency, and indirect service delivery are the two types of case management styles that social workers can employ, depending on whether they work in a generic social work setting or private child welfare agency. Although social workers may have the expertise and skill to intervene effectively in child sexual abuse cases, their interventions may be affected by various challenges and result in ineffective service delivery to the victims and perpetrators of child sexual abuse. These challenges may include working conditions that are adverse, community trials of cases of child sexual abuse and unresponsive agency management. Other challenges may include resistance from clients, lack of supervision, lack of training in child sexual abuse work as well as the demanding nature of child sexual abuse work. Throughout the process of case management the social workers need to liaise and cooperate with the multi-professional team comprising of the police (CPU), medical personnel, the prosecutor(s), a psychologist as well as the family members. The team may vary from one agency to the other, however, the social worker, police and medical personnel need to be available at all the team meetings. None of these professionals is supposed to assess victims alone, because the assessment should be focused on the social, medical, psychological, legal, physical and material needs of sexually abused children. It is imperative that social workers are aware of how their attitudes, beliefs, emotions, perceptions and feelings affect the effectiveness of service delivery to these children. The professionals therefore need to be skilled to react responsively and professionally to the victims. Social skills are important for creating worthy client - worker relationships and to enhance accountability in role relationships between the clients and the professionals. By applying interactional skills, the social workers can create a child-friendly atmosphere during intervention, as the social worker can be able to listen empathetically and deal with feelings that surface during the interviews. By applying cognitive skills, the professionals can be in a position to "read" subtle emotions and feelings of the clients and assess the level of their cognitive functioning. The application of theory in practice is vital during intervention as decisions; judgement and interventions should be professional and not haphazard. The social worker thus needs to have knowledge of the perspectives, theories and models of social work. This study has provided such a framework to guide social workers in managing cases of child sexual abuse. / AFRIKAANSE OPSOMMING: Die studie oor hoe maatskaplike werkers gevallebestuur van seksueel gemolesteerde kinders doen, is in die Moses Kotane Munisipale Distrik onderneem om die volgende redes. Eerstens is daar 'n toename in die gerapporteerde gevalle van seksuele molestering wat deur verskeie diensorganisasies verwys word na die maatskaplike werkers in diens van Departement van Welsyn. Tweedens bied die statutêre beleid op sigself nie aan kinders algehele beskerming teen seksuele molestering nie. Derdens blyk dit dat van maatskaplike werkers verwag word om algehele verantwoordelikheid vir die beskerming van kinders te aanvaar omdat dit skyn asof gemeenskappe hulle rol om kinders teen seksuele molestering te beskerm, ignoreer. Derhalwe is 'n verkennende studie onderneem om vas te stel hoe maatskaplike werkers in die Moses Kotane Munisipale Distrik dienste lewer aan hierdie kinders. Dit is essensieel dat professionele persone oor die nodige kennis, vaardighede en regte houding sal beskik wanneer gevalle van seksuele molestering van kinders hanteer word. Met die studie is die faktore wat aanleiding gee tot seksuele molestering, sowel as die omstandighede wat kinders blootstel aan die risiko van seksuele molestering, ondersoek. Daar is vasgestel dat die motivering vir seksuele molestering van kinders in die Moses Kotane Munisipale Distrik gespruit het uit hulle gesinsomstandighede, kenmerke van die molesterende vader(s), sowel die gebrek aan bronne vir kinderbeskerming in die gemeenskap. Maatskaplike werkers behoort insig te hê in die faktore wat kinders 'n risiko van seksuele molestering kan maak. Hierdie faktore kan verband hou met die omstandighede van die kind, gemeenskapsfaktore, samelewingsfaktore, gesinsfaktore en die kenmerke van die professionele persone wat die gevalle van kinders wat seksueel molesteer is, hanteer. Kennis van die dinamika van seksuele molestering en die risiko faktore van seksuele molestering van kinders, sal maatskaplike werkers in staat stelom te assesseer of kinders gemolesteer is en om risiko-assesserings, sowel as behoeftebepalings van die slagoffers en hulle gesinne te doen. Sodanige inligting sal die maatskaplike werker help om 'n veiligheidsplan van aksie vir kinderslagoffers op te stel. Dit is derhalwe noodsaaklik dat maatskaplike werkers die aard van hulle gevallebestuur styl deur middel waarvan dienste aan seksueel gemolesteerde kinders gelewer word, sal kan identifiseer. Direkte dienslewering, wat deur die meeste maatskaplike werkers in die ondersoek groep verkies is en indirekte dienslewering is die twee soorte gevalle bestuurstyle wat maatskaplike werkers kan gebruik. Die keuse tussen die twee sal afhang van of maatskaplike werkers in 'n generiese of gespesialiseerde opset praktiseer. Alhoewel maatskaplike werkers oor die kundigheid en vaardigheid mag beskik om gevalle van seksuele molestering effektief te hanteer, mag hulle intervensies beïnvloed word deur verskeie struikelblokke wat kan veroorsaak dat oneffektiewe diens aan die slagoffers en oortreders van seksuele molestering van kinders gelewer kan word. Struikelblokke wat deur die respondente ervaar IS, is byvoorbeeld onproduktiewe werksomstandighede, gemeenskapsverhore van oortreders van seksuele molestering van kinders en onresponsiewe besture van organisasies. Ander struikelblokke kan die weerstand van kliënte, gebrek aan supervisie, gebrek aan opleiding in die hantering van seksuele molestering van kinders, sowel as die veeleisende aard van die hantering van kinders wat seksuele gemolesteer is, insluit. Tydens die proses van gevallebestuur behoort die maatskaplike werker deurlopend te skakel en saam te werk met 'n multi-professionele span, bestaande uit die polisie (KBE), mediese personeel, die staatsaanklaer, 'n sielkundige, sowel as die gesinslede van die gemolesteerde kind. Alhoewel die span van organisasie tot organisasie kan verskil, behoort die maatskaplike werker, polisie en die mediese personeel beskikbaar te wees vir alle spanvergaderings. Nie een van hierdie professionele persone is veronderstel om slagoffers alleen te assesseer nie, want die assessering behoort toe fokus op die sosiale, mediese, sielkundige, regs, fisiese en materiële behoeftes van seksueel gemolesteerde kinders. Dit is verder noodsaaklik dat maatskaplike werkers bewus sal wees van hoe hulle houdings, oortuigings, emosies, persepsies en gevoelens die effektiwiteit van hulle dienslewering aan hierdie kinders kan beïnvloed. Professionele persone behoort derhalwe oor die vaardigheid te beskik om met die nodige empatie en professionaliteit te reageer teenoor slagoffers. Met behulp van toepaslike professionele vaardighede kan die maatskaplike werker tydens intervensie 'n kindervriendelike omgewing tydens skep Dit sal die maatskaplike werker in staat stelom empaties te luister en gevoelens wat tydens onderhoude na vore kom te hanteer. Die toepassing van kognitiewe vaardighede sal die professionele persoon ontvanklik maak vir subtiele emosies en gevoelens van die kliënt en instaat stelom die vlak van hulle kognitiewe funksionering te assesseer. Die toepassing van teorie in die praktyk tydens intervensie is noodsaaklike omdat besluite en beoordelings tydens intervensie professioneel moet wees. Die maatskaplike werker benodig dus kennis van relevante perspektiewe, teorieë en modelle van maatskaplike werk wat vir die doel benut kan word. Die studie bied sodanige raamwerk aan wat as riglyne vir maatskaplike werkers kan dien en gebruik kan word om gevalle van seksuele molestering van kinders te bestuur.

Thesis (MSocialWork)--Stellenbosch University, 2004. / ENGLISH ABSTRACT: This research investigates casework intervention for abused women in Moses Kotane Local Municipality. The purpose of this research is to present a theoretical and practical framework from a casework perspective for dealing with abused women. The motivation for the study was based on the need of social workers to have a framework when applying casework during intervention with abused women. The framework will offer guidance and will ensure that the service rendered to abused women is of a good quality. The objectives of this study is to investigate the nature and extent of the abuse of women in Moses Kotane Local Municipality, to explain the causes and consequences of abuse, and to describe casework intervention strategies to address abuse of women. The research covers the nature and prevalence of abuse of women as well as the causes of abuse. The consequences of abuse of women are also outlined in the research report. A practice perspective, a theory and a model which can be applied during intervention with abused women, is also included in the report. A practical framework is also included with the help of literature reviewed. The empirical research involved both qualitative and quantitative methods. This section presents findings in the form of tables and figures and gives an analysis of the findings. The findings were analyzed and compared with the findings from previous studies undertaken by various authors. The findings can be used as a guideline by social workers when applying casework during intervention with abused women. Recommendations are also included in the report. / AFRIKAANSE OPSOMMING: Met hierdie navorsing is ondersoek ingestel na gevallewerk-intervensie met mishandelde vroue in die Moses Kotane Plaaslike Munisipaliteit. Die doel van die navorsing was om 'n teoretiese en praktiese raamwerk vanuit 'n gevallewerk-perspektief vir intervensie met mishandelde vroue aan te bied. Die motivering vir die studie was gebaseer op maatskaplike werkers se behoefte aan 'n raamwerk wanneer gevallewerk gedurende intervensie met mishandelde vroue toegepas word. Met dié raamwerk word beoog om riglyne aan te bied wat sal verseker dat die dienste wat aan die mishandelde vroue gelewer word van 'n goeie kwaliteit is. Die doelwitte van die studie is om die aard en omvang van die mishandeling van vroue in die Moses Kotane Plaaslike Munisipaliteit te ondersoek, om die oorsake en gevolge van mishandeling te verduidelik, en om gevallewerk-intervensie strategieë om mishandeling van vroue te hanteer te beskryf. Die navorsing handel oor die aard en voorkoms van die mishandeling van vroue, asook die oorsake van mishandeling. Die gevolge van mishandeling van vroue word ook in die navorsingsverslag aangebied. 'n Praktykperspektief, 'n teorie en 'n model wat gebruik kan word vir intervensie met mishandelde vroue word in die verslag aangebied. 'n Praktiese raamwerk wat gebaseer is op die literatuur wat bestudeer is word aangebied. Die empiriese navorsing het behels dat beide kwalitatiewe en kwantitatiewe metodes benut is. In hierdie afdeling word bevindinge in die vorm van tabelle en figure aangebied en 'n ontleding van die bevindinge word gemaak. Die bevindinge van die studie is ontleed en vergelyk met die bevindinge van vorige studies wat deur verskeie outeurs onderneem is. Die bevindinge kan deur maatskaplike werkers benut word as riglyne wanneer gevallewerk met mishandelde vroue gedoen word. Aanbevelings word ook in die verslag ingesluit.

This dissertation examines the Christological witness function of the Old Testament characters in the Gospel of John. Chapter 1 discusses the problem concomitant to the bi-partite nature of the Christian Bible and the scholarly solutions suggested to remedy this issue. The importance of Christology for John and the Gospel's indebtedness to the Jewish heritage is also noted. Combining these two aspects, some scholarly attempts to account for Johannine Christology in terms of Jewish hero redivivus theories are reviewed. An important consensus has emerged from German scholarship that sees the role of the Old Testament as Christological witness. This perspective gave impetus to the present research concerning the same witness function of the Old Testament characters. The rest of chapter 1 discusses the preliminary questions, such as, the justification, contributions, methodology, terms, and limits of the present study. Chapter 2 investigates the contribution of Jacob and Abraham to Johannine Christological understanding in view of relevant intertestamental Jewish literature. In contrast to some scholarly arguments, the main function of these patriarchs is to undergird the messianic identity of Jesus. Chapter 3 concerns Elijah in early Judaism and John. The eschatological expectation of Elijah in the former period is marked by his militant subjugation of the gentiles along with the reconciliation ministry. The contextual reading of the passages related to Elijah in John reveals that he is a type of John the Baptist rather than Jesus. Chapter 4 examines David, probably the most influential messianic prefiguration of the intertestamental period. He is characterized by his competence as a ruler, his loyalty to Judaism, and his status as an eschatological figure. While the first half of John's Gospel does not portray Jesus as a Davidic figure, the latter half is replete with the references to the Davidic trials. Although one can argue for a correspondence between David and Jesus in the Johannine passion accounts, the analogy is more evident between Yahweh and Jesus, let alone the suffering aspect of David, which did not constitute the messianic expectations of early Judaism. Chapter 5 engages in a study of Moses as depicted in early Judaism and John. In contrast to the perspectives of the Hebrew scriptural traditions, in which Moses is understood as the prophet par excellence, the fourth evangelist presents him merely as a Christological witness, not as a messianic prefiguration. Chapter 6 summarizes the foregoing observations and offers hermeneutical implications for the study of the Gospel of John, especially with reference to the redactional capability of the fourth evangelist and the value of the intertestamental Jewish literature. / This item is only available to students and faculty of the Southern Baptist Theological Seminary. If you are not associated with SBTS, this dissertation may be purchased from <a href="http://disexpress.umi.com/dxweb">http://disexpress.umi.com/dxweb</a> or downloaded through ProQuest's Dissertation and Theses database if your institution subscribes to that service.

This thesis answers the question of how a vision recorded in Joseph Smith's journal found its home in the Doctrine and Covenants and become recognized as canonized scripture. The April 3, 1836, journal entry became known as Section 110. Section 110 serves as a foundation for the current practices and doctrines of The Church of Jesus Christ of Latter-day Saints, involving temple building and temple ordinances. Thus it is important to understand the history of this Section from journal entry to canonization because it is an example of recovering revelation. This thesis also explores contributing factors that could have led to the rediscovery of the 1836 vision. While Joseph Smith and Oliver Cowdery were in the Kirtland Temple with veils drawn around them at the Melchizedek Priesthood pulpits on April 3, 1836, they both saw Jesus Christ, Moses, Elias, and Elijah. Jesus Christ accepted the newly built temple and Moses, Elias, and Elijah committed keys to Joseph Smith and Oliver Cowdery. The vision was recorded, but as of yet, there is no evidence that the vision was publicly taught by Joseph Smith nor by Oliver Cowdery. This thesis follows the pattern established by Section 110 and the reclamation of the revelation and looks at how this section paved the way for other revelations and visions to move from handwritten pages to doctrinal levels of canonization, such as Sections 137 and 138. Joseph Smith had the vision recorded in his journal by Warren Cowdery, who served as a scribe to him. Joseph Smith also had the journal entry written in the Manuscript History of the Church. Although Joseph Smith did not publically declare that the 1836 vision had occurred to him and Oliver Cowdery, he still taught about the visitors in the vision and of their importance. After Joseph Smith's death, the leaders of the Church had his history printed in Church owned newspapers. The first time the vision was published in print was on November 6, 1852, in Salt Lake City, Utah, in the Deseret News. Outside influences of the late 1850s through the 1860s put pressure on the Church. Some of these potentially destructive influences were the Utah War, Civil War, transcontinental railroad, Spiritualism movement, and the lack of understanding of the foundational doctrines of the Church by the rising generation that had been a part of the Church from its beginnings with Joseph Smith as its Prophet. This thesis explores these potentially destructive forces on the Church and its doctrine, and looks at how the leadership of the Church responded to them and how their response influenced the canonization of the 1836 vision. Under the direction of Brigham Young, Orson Pratt oversaw the publication of the new 1876 edition of the Doctrine and Covenants. This new edition contained twenty-six new sections, including Section 110. After the death of Brigham Young in 1877, John Taylor sat at the head of the Church as president of the Quorum of the Twelve Apostles. While Orson Pratt was in England, preparing to print a new edition of the Book of Mormon on electrotype plates, he asked John Taylor about printing the Doctrine and Covenants with the electrotype plates as well. John Taylor agreed on condition that Orson Pratt add cross references and explanatory notes, as he had done with the Book of Mormon. Using the 1876 edition, Orson Pratt made the requested additions and the new edition of the Doctrine and Covenants was printed in 1880 and canonized on October 10, 1880, in a General Conference of The Church of Jesus Christ of Latter-day Saints, where all present voted unanimously to accept the 1880 edition as canonized scripture.