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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 171 to 176 of 176 (0.018 seconds)Spelling suggestions: "subject:"doses"" "subject:"poses""
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Rewriting Eden With The Book of Mormon: Joseph Smith and the Reception of Genesis 1-6 in Early AmericaTownsend, Colby 01 December 2019 (has links)
The colonists living in the new United States after the American War for Independence were faced with the problem of forming new identities once they could no longer recognize themselves, collectively or individually, as subjects of Great Britain. After the French Revolution American politicians began to weed out the more radical political elements of the newly formed United States, particularly by painting one of the revolution’s biggest defenders, Thomas Paine, as unworthy of the attention he received during the American War for Independence, and fear ran throughout the states that an anarchic revolution like the French Revolution could bring the downfall of the nation. State, local, and regional organizations sprang up to fight Jacobinism, the legendary secret group of murderers and anarchists that fought against the French government.
This distressing situation gave rise to new literature that sought to describe the “real” origins and background of Jacobinism in the War in Heaven and in Eden, and a new movement against Jacobinism was established. Fears about the organization of secret societies did not wane in the decades after the French Revolution, but worsened in the last half of the 1820s when a Freemason, William Morgan, disappeared under mysterious circumstances in connection to an exposé of Masonry he had written. Most Americans assumed that Freemasons had abducted and murdered Morgan in order to keep their oaths and rites secret.
One influential early American who was influenced by this socio-historical was Joseph Smith, Jr., the founding prophet of Mormonism. Smith interpreted the Eden narrative in light of the movement against secret societies, and literary motifs common to anti-Jacobin literature during the period provided language and interpretive strategies for understanding the Eden narrative that would influence how Smith produced his new scripture. Only a few months after the publication of the Book of Mormon Smith edited the version of Eden found there into the text of the Bible itself and made the biblical narrative conform to the version found in the Book of Mormon through his own revisions and additions.
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Jesus or Moses? on how to know the manifestation of God in John 9:24-41Muderhwa, Barhatulirwa Vincent 30 June 2005 (has links)
This study investigates, via the socio-rhetorical approach, how the Jewish-Christian conflict that occurred during the formative period of early Christianity, and the environment contemporary to the writing of John, took shape around three main questions to which the researcher's answers are given. The event described in John 9 is an historical and significant illustration of the conflict. Jesus is shown rhetorically, by the writer, as the Son of Man, in whom "divine reality" operates away from the temple or other traditionally sacred places like the synagogue, and finds a new locality in the persona of Jesus himself. From a polemical view, John endeavours to portray Jesus as holy man, the only one to mediate heavenly and earthly realities, and that is why Jesus is presented as the real locus of the encounter between God and human beings, a locus of the divine presence, or "the conduit for the transmission of the divine." / New Testament / MTH (NEW TESTAMENT)
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AFRICAN AMERICAN SPIRITUALS AND THE BIBLE: SELECTING TEXTS FOR SECONDARY EDUCATION INSTRUCTIONMichael James Greenan (9719168) 15 December 2020 (has links)
<p>The research in this thesis attempts to select texts from the African American Spirituals and the Bible that are appropriate for secondary language arts instruction, specifically for grades 9-12. The paper first gives an overview of legal justifications and educational reasons for teaching religious literature in public schools. Then, relevant educational standards are discussed, and, using the standards as an initial guide, I identify common themes within the Spirituals and Bible, which, from my analysis of various literatures, are slavery, chosenness, and coded language. Next, I describe my systematic effort to choose texts from the Spirituals and the Bible. To help accomplish this, I draw primarily from two tomes: <i>Go Down Moses: Celebrating the African-American Spiritual</i> and <i>Biblical Literacy: The Essential Bible Stories Everyone Needs to Know</i>. After I describe the research process of selecting texts, I form judgments about which biblical passages and African American Spirituals are particularly worthy of study, along with their applicable and mutual themes. </p>
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České drama v době moderny: obrazy vůdce / Czech Drama in Early Modernism: The Portrayal of LeadersPospíšil, Jan January 2021 (has links)
The thesis constitutes the analysis of selected Czech dramas from the beginning of the 20th century representing various portrayals of national leaders. In my view, the dramas are Apollonian images of a kind representing the dreams of their creators about the strength and greatness, both individual and national. That is because, on one hand, the national leader is an exceptional individual, an exquisite human specimen and as such he or she corresponds to Nietzsche's characterization of a tragic hero as the highest phenomenon of the will. But at the same time, he or she is a national educator. Individual works represent various forms of how the leader educates and edifies the nation and whether he or she leads by command or by example. The dramas show us the leaders, who not only tame, purify, but also urge to growth those, whom they lead. The approach of the Czech playwrights is essentially mythopoetic. Their works constitute contributions to the creation or re-creation of national mythology, in other words, they deal with the meaning of the existence of the nation, or the national condition. They represent a dialogue or a polemic with one particular national mythology formed at the time that of T. G. Masaryk as he stated it in his works Česká otázka (1895), Naše nynější krise (1895), and Jan Hus...
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Překlad z češtiny do angličtiny / Czech-English TranslationPetrželka, Jiří January 2010 (has links)
Tato diplomová práce popisuje principy statistického strojového překladu a demonstruje, jak sestavit systém pro statistický strojový překlad Moses. V přípravné fázi jsou prozkoumány volně dostupné bilingvní česko-anglické korpusy. Empirická analýza časové náročnosti vícevláknových nástrojů pro zarovnání slov demonstruje, že MGIZA++ může dosáhnout až pětinásobného zrychlení, zatímco PGIZA++ až osminásobného zrychlení (v porovnání s GIZA++). Jsou otestovány tři způsoby morfologického pre-processingu českých trénovacích dat za použití jednoduchých nefaktorových modelů. Zatímco jednoduchá lemmatizace může snížit BLEU, sofistikovanější přístupy většinou BLEU zvyšují. Positivní efekty morfologického pre-processingu se vytrácejí s růstem velikosti korpusu. Vztah mezi dalšími charakteristikami korpusu (velikost, žánr, další data) a výsledným BLEU je empiricky měřen. Koncový systém je natrénován na korpusu CzEng 0.9 a vyhodnocen na testovacím vzorku z workshopu WMT 2010.
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The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a / Rol van die priesters in die Israelitiese identiteitsvorming tydens die ballingskaps-/ na-ballingskapstydperk met spesiale verwysing na Levitikus 19:1-19aBeer, Leilani 07 1900 (has links)
Bibliography: leaves 289-298 / Source-criticism of the Pentateuch suggests that the priests (Source P) alone authored the
Holiness Code – the premise being that Source P forms one religious, literate and elite group
of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian
Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various
ideologies of Israelite identity were produced by various religious, literate and elite groups.
Possibly, the Holiness Code functions as the compromise reached between two such groups,
these being: the Shaphanites, and the Zadokites. Moreover, the Holiness Code functions as
the basis for the agreed identity of Israel as seen by the Shaphanites and the Zadokites.
Specifically, in Leviticus 19:1-19a – as being the Levitical decalogue of the Holiness Code,
and which forms the emphasis of this thesis – both Shaphanite and Zadokite ideologies are
expressed therein.
The Shaphanite ideology is expressed through the Mosaic tradition: i.e., through the Law;
and the Zadokite ideology is expressed through the Aaronide tradition: i.e., through the Cult.
In the debate between the supremacy of the Law, or the Cult – i.e., Moses or Aaron – the
ancient Near Eastern convention of the ‘rivalry between brothers’ is masterfully negotiated
in Leviticus 19:1-19a. / Old Testament and Ancient Near Eastern Studies / D. Phil. (Old Testament)
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