The impacts from climate change is among the most pressing issues that the international community is currently faced with. Climate change makes that thousands of people all over the world are and will continue to be forced to flee from their homes, thus becoming displaced. Very little is written about this group of environmental IDP´s and their protection by national policies. This is especially problematic for less developed countries, where little focus is on the IDP´s but where their plight is even more dire. This is due to the fact that those countries to a greater extent lack resources to manage climate change disasters in effective ways. The purpose of this study is to contribute to the debate on IDP´s, and to address the need to involve IDP´s in national policies, in an effort to protect those groups. This research problem was examined through analysing two cases, i.e. the development countries, Cambodia and Papua New Guinea, which have been studied through a qualitative case study with the use of structured focused comparison.    The analytical framework used to analyse the findings retrieved from the cases was the Policy implementation process framework, which offered different variables to examine and guide the analysis. This was further complemented by the concept vulnerability, in order to get a more comprehensive picture on influencing variables.     The findings illustrate that both cases has managed to introduce extensive policy frameworks on the subject of climate change and environmental disasters, but only PNG explicitly incorporates IDP´s in their policy plan. The study further recognised the shared challenges for both cases on policy implementations. Insufficient human and financial resources due to lack of commitment and mainstreaming at government-levels are the main problems facing both Cambodia and Papua New Guinea. For future research it is therefore important to continue efforts of recognising the need for national protection for environmental IDP´s and to continue evaluating national frameworks.

Since West Papua’s integration into Indonesia in 1969, the Free West Papua Movement has been engaged in a struggle for independence from Indonesia. The indigenous people of the territory have endured murder, rape, and many other abuses. This thesis provides an account of Indonesia’s control over West Papua through a settler-colonial lens. It aims to shed light on the paradox of the extensive involvement by the international community during the handover period in contrast to the limited intervention in addressing the human rights abuses that followed, by employing the concept of sovereignty as symbolic form. The thesis concludes that sovereignty has evolved beyond a mere attribute of modern states. It now serves as a strategic tool for upholding international peace. Interference and intervention are therefore normalized, and utilized arbitrarily, as demonstrated in the case of West Papua. This offers insight into the ongoing human rights abuses that persist with impunity.

No description available.

This Study is concerned with the WP-Indonesia conflict and the development of its narrative since 1949 as well as the shifting in power dynamics. It reveals that the past decades have not changed the essential power dynamic of Indonesia holding the main power by portraying itself as the “protector,” while WP describes them as a “colonising power”. Nevertheless, a slow trend has been detected as the Papuan narrative shifts towards WP presenting independent ways of governing to the global community, portraying itself as being on the same level as other sovereign states. Further research could investigate the differences in national versus international narratives and their influence on public opinion. The narratives are being traced using Critical Discourse Analysis (CDA) and framing theory by Robert Entman. Combining these frameworks, the narratives are analysed by focusing on the presented issue, cause, moral judgement, suggested resolutions and portrayed power imbalances. Moreover, the data that are being used involve public statements by the political elite of each party.

No description available.

No description available.

My thesis addresses how Christianity can constitute itself as a creative force and a form of governance across different scales. I carried out 12 months of fieldwork between 2013 and 2015 in Papua New Guinea's National Parliament (Port Moresby). My interlocutors were bureaucrats, liberal professionals and pastors who formed a group known as the Unity Team. The Unity Team, spearheaded by the Speaker of the 9th Parliament, Hon. Theodor Zurenuoc, were responsible for controversial initiatives, such as the destruction and dismantling of traditional carvings from Parliament in 2013, which they considered ungodly and evil, and the placement of a donated KJV Bible in the chamber of Parliament in 2015. My interlocutors regard Christianity as central to eliciting modern subjects and institutions. They consider Christianity to be a universal form of discernment, contrasted to particularistic forms of knowing and relating which are thought to create corruption and low institutional performance. I show how the Unity Team regarded Christianity as more than a way of doing away with satanic forces and building a Christian self. They expected Christianity to be a frame of reference informing work ethics, infusing citizenship and, finally, productive of a public and national realm. By exploring Christianity ethnographically, I offer a contribution to Anthropological discussions concerning politics, bureaucracy, citizenship, and nation-making.

[Truncated abstract] This thesis focuses on human rights in Australia’s foreign policy from 1991 to 2004 taking East Timor and Papua as case studies. It encompasses the Paul Keating years (1991 to 1996) as well as John Howard’s three consecutive terms as Prime Minister (from 1996 to 2004). As a consequence of events unfolding in this period of time, the thesis does not consider Australian foreign policy towards East Timor beyond the 1999 referendum that resulted in the separation of East Timor from Indonesia and focuses on Papua until 2004. The primary empirical aim of this thesis is to compare and contrast the two administrations’ approaches and responses to human rights abuses in East Timor and Papua. Drawing upon a variety of theoretical concepts in human rights and foreign policy, this thesis shows that incorporating a concern for human rights in the foreign policy making process is problematic because the promotion of human rights often comes into conflict with other foreign policy objectives . . . The two case studies on human rights abuses in East Timor and Papua reflect the tensions between concepts of realism and idealism in Australian foreign policy. However, the situation of East Timor shows that public pressure is required to balance the disparity of national interest and human rights. The role of public pressure has been largely absent in debates on human rights and foreign policy. While this study focuses on East Timor and Papua as case studies, the discussion of the findings has far reaching implications for Australian foreign policy and international relations, especially concerning the scholarly debate over the place of human rights in foreign policy.

Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished

This thesis describes certain areas in the grammar of the little-known Kuot language, spoken by some 1,500 people in New Ireland Province in Papua New Guinea. Kuot is an isolate, and is the only non-Austronesian (Papuan) language of that province. The analyses presented here are based on original data from 18 months of linguistic fieldwork. The first chapter provides an overview of Kuot grammar, and gives details of earlier mentions of the language, and of data collection and the fieldwork situation. The second chapter presents information about the prehistory and history of the area, the social system, kinship system and culture of Kuot speakers, as well as dialectal variation and prognosis of survival of the language. Chapter three treats Kuot phonology, with particular emphasis on the factors that govern allophonic variation, and on the expression of word stress and the functions of intonation. Word classes and the criteria used to define them are presented in Chapter four, which also contains a discussion of types of morphemes in Kuot. The last chapter describes in some detail the class of nouns in Kuot, their declensions, non-singular formation, and the properties of grammatical gender. Appendices give the full set of person-marking forms in Kuot, a transcription of a recorded text with interlinear glossing and translation, the Swadesh 100-word list for Kuot, and diagrams of kin relations and terminology / <p>För att köpa boken skicka en beställning till exp@ling.su.se/ To order the book send an e-mail to exp@ling.su.se</p>