The thesis examines the regulation of pastoral care in the sector of civil aviation by the laws of the Roman Catholic Church (Latin Church). The general part first describes the theological reasons for special pastoral care, as well as the inception and development of its institutional organisation. The core of the general part of the thesis consists of identifying and interpreting the relevant legal standards of the Roman Catholic Church's (Latin Church's) general canon law. Attention is devoted in particular to the possibilities of organisational arrangement, the issue of airport chapels, their canonical status and use, individuals providing pastoral care, the specific issues of communicatio in sacris and the possibility of regulation by particular law. The special part of the thesis describes how pastoral care in civil aviation is organised in selected European Union member states and how it may be modified by particular law. Keywords Canon law, particular law, pastoral care, civil aviation, airport, chaplain, airport chaplaincy.

The main purpose of this study is to find out how active clerics within the Church of Sweden experience working under the clerical vow of silence, which is mandatory for all clerical members practising individual pastoral care within the church organisation. Another purpose is to find out whether there are any occurring ethical or moral dilemmas related to the clerics’ experiences of their vow of silence. This study was conducted using semi-structured qualitative interviews with seven clerics from different parishes, mainly from the Stockholm region, with a minimum of five years of clerical work experience. The participants were asked how they regard the clerical vow of silence and if they ever considered breaking the vow during their careers. Furthermore, the participants were asked how the clerical vow of silence affects their everyday lives. The applied method for this study is the narrative analysis with a thematic approach, as described by Riessman (2008). This resulted in five recurrent main themes deriving from the interviewees answers to our main questions. Our result implies that the participants regard the clerical vow of silence as important, albeit being described as difficult to contain and cope with, thus giving rise to morally and ethically related dilemmas for some of the participants. / Huvudsyftet med denna studie är att ta reda på hur yrkesverksamma präster inom Svenska kyrkan upplever att arbeta med den absoluta tystnadsplikten, som omfattar Svenska kyrkans präster inom den enskilda själavården. Ytterligare ett syfte är att ta reda på huruvida det uppstår etiska eller moraliska dilemman i samband med deras erfarenheter av den absoluta tystnadsplikten. Genom semistrukturerade kvalitativa intervjuer har dessa utförts med sju präster från olika församlingar i Sverige, främst i Stockholmsregionen, under förutsättningen att de har varit yrkesverksamma i minst fem år. Informanterna har tillfrågats hur de betraktar den absoluta tystnadsplikten och om de någonsin har funderat kring att bryta den. Vidare har informanterna även frågats hur den absoluta tystnadsplikten påverkar dem i deras vardagsliv. Genom att använda Riessmans (2008) tematiska narrativa analys har fem huvudteman uppkommit. Dessa teman utgör resultat utifrån informanternas svar kopplade till studiens frågeställningar. Resultatet visar att informanterna upplever den absoluta tystnadsplikten som meningsfull, samtidigt som den beskrivs som svårhanterlig och således har givit upphov till etiska och moraliska dilemman för vissa av informanterna.

This research is conducted within a postmodern and social construction discourse and in context of narrative and participatory pastoral care and therapy. It has been influenced by the voices of five contextual theologies: a participatory approach to practical theology, narrative, contextual, feminist and liberation theologies. The participatory action research seeks to highlight how narrative and participatory pastoral care and therapy with children at Mary Ward Children’s Home, Kwekwe, Zimbabwe creates an inclusive and caring community. It argues that though residential childcare facilities/children’s homes are considered the last resort in the childcare system, we are witnessing not their demise but their development due to the increased numbers of AIDS-orphans and other vulnerable children in our society. The research aims were:  To develop inclusive narrative and participatory pastoral care and therapy practices at the home.  To co-create narrative and participatory pastoral care and therapy practices that respect the knowledges of the children involved.  To develop an eco-spirituality as participatory pastoral care and therapy practice.  To explore and co-author creative practices of doing narrative and participatory pastoral care and therapy practices which will help the participants integrate into the Home and society. In conclusion, suggestions are made for a narrative and participatory pastoral care and therapy practice that is inclusive and caring. In terms of the experience of children living with disability and experiencing loss, as well as those children who have been abused, it is specifically described as therapeutic, empowering and life-giving. Therefore, home managers, caregivers and pastoral therapists are invited into an ethical and passionate practice of pastoral care and therapy that has the potential to transform the lives of children in a residential child care facility. / Thesis (D. Th. (Practical Theology))

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This Master's thesis focuses on the presence and use of remembrance in the context of pastoral care for the elderly within the Evangelical Church of Czech Brethren. The aim of this thesis is to explore various ways, in what specific situations, reminiscence is present and used in the context of pastoral care as well as to identify specific reminiscence tools that are utilized in the process of pastoral care for the elderly. This thesis is divided into two main parts. The first part focuses on explaining the theoretical bases for this thesis by focusing on two main topics: pastoral care for the elderly and reminiscence work, and outlines ways in which both areas are connected. The second part is focused on qualitative research using semi-structured interviews with pastors. This investigation aims to arrive at an answer to the primary reseach question about the role of reminiscence within pastoral care for the elderly.

Contemporary pastoral care appears to both ignore queer theological advancements and to have lost its heritage in Luther`s pastoral care theology.This study aims to investigate which aspects of Lutheran theology can be denoted queer, and thereby of particular relevance for pastoral care undertaken by the Church of Sweden in today's rainbow-aware context. Thus, the study intends to contribute to deepening understanding of contemporary contextual pastoral care, by bringing together two theoretical areas, Lutheran theology and Queer theology, to inform and develop new approaches to pastoral care needs and interventions. A literature review provides the basis for theory-driven analysis that is qualitatively inductive.The main finding of this study identifies the social dimension of both approaches as being vital for contemporary pastoral care. Luther`s social theology for example emphases the social vulnerability of human beings and their experiences of oppressive social systems. This emphasis is also a driving force in Queer theology. Both perspectives also challenge us not only to actively counter experienced social inequality but also to undertake the care of those in need. The work reported in this thesis demonstrates the potential of such an approach for bringing forth certain aspects of Lutheran theology as queer, not only in a broader sense, but in particular for the development of theological and pastoral care encounters for a new era and a new societal situation involving individuals in existential crises. This study thus provides a foundation for a pastoral care that is queer-informed and importantly, thoroughly Luther.

This work is concerned with healing practices that are created within a participatory framework in pastoral theology. It works in post-colonial and postapartheid times in South Africa following on from the Truth and Reconciliation Commission. The thesis looks to forms of participation with both victims and perpetrators of apartheid. It seeks to challenge singular identities of victims and perpetrators, whites and blacks, which are bound up in juridical practices that are embedded within binary forms of identity. It exposes some of the problems associated with the splitting of a subject from an object of enquiry. The research concerns a journey with a group of Mothers who lost their sons and husbands to the violence of the apartheid state. It is also a journey with some of the perpetrators who were responsible for the elimination of these men. It seeks to deconstruct identity in order to find alternate descriptions of people, both the victims and perpetrators that are not constructed within a binary oppositional form. This is worked with ideas from the social construction movement particularly ideas relating to relational responsibility. The research attempts to create a safe enough context for accountability, vulnerability and healing to take place within a participatory frame of pastoral care. It works with post-modern theology and some of the philosophy of Derrida, Foucault and Levinas. / Practical Theology / D.Th.(Practical Theology with specialisation in Pastoral Therapy)

Text in Afrikaans / Rituals are part of our everyday life and are usually performed unconsciously. In this dissertation rituals are used consciously, within a therapeutic context, with the purpose to facilitate healing and growth. The aim of the research is to focus the readers' attention on the therapeutic potential of rituals and its value as an intervention strategy. The study concentrates on the grieving process. The researcher therefore specifically wants to show how rituals are used during grief counselling. The following research problem was investigated in the study: "What is the attitude, opinion and knowledge of professional caregivers concerning the use of rituals as a therapeutic tool during grief counselling?" Out of the research data the following hypothesis was formulated: - To grief over a loss is essential. Because of the basic properties and remedial functions of rituals, rituals can be a valuable therapeutic tool in the facilitation of this process. - There is an inherent connection between professional caregivers' attitudes, opinions and knowledge of therapeutic rituals and the regular and effective use of them during grief counselling. - The use of rituals during grief counselling is only one component in the comprehensive pastoral care of the bereaved. / Practical theology / M.Th.

A number of previous studies have examined lay counsellor training within a modernist paradigm. By contrast, this study collaboratively presents ways of training pastoral caregivers using a participatory approach to practical theology and pastoral care in the postmodern time in which we live. The research journey starts from the premise that postmodernity calls for the mediation of a new approach to practising theology, pastoral care and giving authority to ordinary members of the church through training in pastoral work. This work therefore describes Participatory Pastoral Care (PPC) training as a suggested way to train people of God to use participatory approaches. The research journey also explores how the PPC training constructions they participated in brought about transformations in the co-researchers' lives, relationships, caring practices and the societies in which they live. This practical theology research document introduces the participants as co-researchers and theologians. The recollections shared by the participants reveal a rich variety of stories as these participants reflect on their lives, caring practices and faith journeys. This research document is viewed through the lens of a postmodern epistemology that builds on social constructionist and poststructuralist perspectives. Thirty-three participants embarked on this feminist narrative participatory action research journey, not only to tell their stories, but also to negotiate and challenge ways of training pastoral caregivers within a participatory practical theological and pastoral approach. This research document informs the church, theological institutions and broader caregiver practices through narratives about what the participating members of various congregations find helpful in the co-construction of participatory pastoral training and what they do not find helpful. The methods used to gather the recollections of the participants were multiple reflexive conversations and the discussion of a semi-structured questionnaire. This research journey therefore offers a deeper understanding of the experience of being part of a postmodern construction of training for participatory pastoral caregivers that has the transformation of society as its theological aim. / Practical Theology / D.Th. (Practical Theology - with specialisation in Pastoral Therapy)

The pastor‘s own well-being is essential in order to attend to the spiritual well-being of others. Therefor pastors need to be cared for. I have found in transgeneration, narrative as well as participation-action-research, convergent within a threefold approach, a workable tool for caring, with pastors. But then we actually need a paradigm shift from a therapeutic towards a participatory mutual care approach within an African context. The focus is placed on pastoral attitude rather than specialised theories and prescribed techniques. This pastoral attitude is to be found within friendship related to the Celtic anamchara relationship. Particitatory pastoral care is not knowledge or skills for therapeutic practices as such, but rather a self emptying on a participatory journey, seeking unique outcomes. / Practical Theology / D. Th. (Practical Theology)