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Outsider Buddhism : a study of Buddhism and Buddhist education in the U.S. prison systemMcIvor, Paul 28 November 2011 (has links)
Buddhist prison outreach is a relatively recent development, in the United States of
America and elsewhere, and has yet to be chronicled satisfactorily. This thesis traces the
physical, legal and social environment in which such activities take place and describes the
history of Buddhist prison outreach in the USA from its earliest indications in the 1960s
to the present day. The mechanics of Buddhist prison outreach are also examined.
Motivations for participating in Buddhist prison outreach are discussed, including
Buddhist textual supports, role models and personal benefits. This paper then proposes
that volunteers active in this area are members of a liminal communitas as per Victor Turner
and benefit from ‘non-player’ status, as defined by Ashis Nandy. The experiences of the
inmates themselves is beyond the scope of this thesis. / Religious Studies and Arabic / M.A. (Religious Studies)
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Deconstructing "resilience" : alternative ways of living after traumaAppelt, Ilse 11 1900 (has links)
This qualitative study illustrates that a narrative approach to pastoral
therapy can guide collaborative co-authoring of alternative ways of living
after trauma. The research emanates from postmodern epistemology and
related discourses of social construction and post-structuralism, as well as a contextual approach to practical theology. The narrative practices of
enrolling people in their own knowledges, of creating communities of
concern, of honouring people, of celebration and joy, and of co-authoring
alternative histories are illustrated through descriptions of how narrative
maps guided one-to-one pastoral therapy as well as group work with
people who have experienced trauma. The concept "resilience" is
deconstructed so as to be understood as those personal actions which do not conform to pathologising predictions of the effects of trauma. / Hierdie kwalitatiewe studie illustreer dat 'n narratiewe benadering tot
pastorale terapie die ko-konstruksie van alternatiewe leefwyses na trauma
kan fasiliteer. Die navorsing spruit voort uit 'n postmoderne epistemologie
en die verwante diskoerse van sosiale konstruksie en post-strukturalisme,
asook 'n kontekstuele benadering tot praktiese teologie. Die narratiewe
praktyke van ontginning van mense se kennis en vaardighede, van die
skepping van gemeenskappe van sorg, van vreugde en waardering, en
van die mede-skryf aan alternatiewe stories word geillustreer. Dit word
gedoen deur beskrywings van die wyse waarop narratiewe kaarte
individuele sowel as groepsterapie met getraumatiseerde persone kan
begelei. Die konsep "weerstandsvermoee" ("resilience') word
gedekonstrueer sodat dit verstaan word as daardie persoonlike ervarings
wat patologiserende voorspellings oor getraumatiseerde persone
weerspreek. / Philosophy, Practical and Systematic Theology / M.Th. (Practical Theology, with specialisation in Pastoral Therapy)
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Aconselhamento pastoral: a práxis numa instituição de saúde mentalGeni Maria Hoss 02 January 2010 (has links)
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / As correntes humanísticas e as recentes pesquisas na área da Saúde Mental
contribuíram de forma significativa para a reforma psiquiátrica no Brasil. Esta vinha
sendo preparada desde os anos 90 e está sendo implantada desde o ano 2001. Esta
reforma propõe um modelo que confere maior autonomia ao portador de transtornos
mentais e insere a família e a sociedade nos cuidados. Este novo modelo prevê a
desospitalização dos pacientes, criando cuidados em espaços alternativos como:
hospitais dia, casas terapêuticas, centros de atenção psicossocial. Esta nova
realidade da Psiquiatria é um desafio para a Evangelização, pois requer um novo
paradigma dos cristãos que, muitas vezes, integram os preconceitos na própria
mensagem do Evangelho. Em muitos âmbitos ainda hoje se trata a patologia mental
como possessão demoníaca ou castigo divino, em detrimento do anúncio de um
Deus de misericórdia, amor e ternura. O aconselhamento pastoral em Saúde Mental
deve ter suas raízes bem arraigadas no Evangelho e ao mesmo tempo abrir-se mais
e mais para um diálogo amplo com as Ciências Humanas e a sociedade a fim de
proporcionar uma ação evangelizadora adequada para um público alvo em situaçãolimite.
É neste contexto que o aconselhamento pastoral deve ajudar a viver um
sentido de vida pleno, contrapondo-se a muitas experiências na sociedade para a
qual muitas vezes só há sentido onde há produtividade e resultados significativos
para alimentar a busca desenfreada de bens de consumo, garantindo uma falsa
auto-realização construída com base no ter e poder. Evangelizar sempre deve ser
uma ação diferenciada para os portadores de transtornos mentais. Embora a
Pastoral dialogue com as Ciências e busque nelas orientação para uma ação
adequada, ela não pode desviar-se do seu conteúdo principal: a mensagem
encarnada do Evangelho. Mensagem esta que em muitos casos pode ser
transmitida apenas e, sobretudo, pela presença solidária junto ao paciente. Mais
importante que as teorias, que as exposições é a presença amiga capaz de garantir
ao paciente uma experiência profunda de um Deus de amor, ternura e misericórdia. / The humanist chains and the updated searching in Mental Health area did contribute
in a relevant basis to the psychiatry review happened in Brazil, recently. This one
was been prepared since the start of 90 years and had been implemented since the
start of 21stcentury, 2001 sharply. Its proposal is a new model which gives a higher
autonomy to the person who presents mind disorders/diseases and acclaim family
and society, together to be part of the patient care. This new pattern foresees the out
of hospital process of patients through new and alternatives spaces forming, for
instance: day hospitals, therapeutics homes, psychosocial care centers and so on.
This new scenery of Psychiatry is a great challenge for evangelization so it requires a
new paradigm by Christian that for many times integrates the preconception inside
the evangelical message. In many aspects, still today, the mental pathology is
considered as an evil possession or divine punishment in damage Lord announce of
mercy, love and tender. The pastoral counseling in mental health ought to have its
roots well founded in the Holy Bible and at the same time be inclined each more to a
open minded dialogue among Human Sciences and society in order to offer an
appropriate evangelical action to those are living on the edge (out of limit). Is on this
context that pastoral counseling has an important role helping to live life in a wide
sense opposing several experiences on the society in which many times there is
sense only where exists productivity and significant results to feed the disordered
search for consumism to assure the fake self achievement built on HAVE and
POWER basis. Evangelize always must be a different action to those group of
people/patients. Despite of Pastoral makes contact to Sciences and search on them
guidelines to adapt actions it can not deviate itself away from the main content, does
mean the incarnated Holy Bible message. This one can be released and
communicated for many times only and above all by the solidary presence closed to
the patient. More important than theories and explanations the friendship attitude /
behavior is the way to offer the warranty to this patient a chance of a deep
experience of a God full of love, tender and mercy
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As relações de cuidado transpessoal no acompanhamento pastoral do soro-positivo: um estudo de casoHerinaldo de Santa Rosa Júnior 05 January 2010 (has links)
Amamos a vida e temos muitos planos para ela. Nem sequer queremos pensar na
brevidade dos nossos dias ou, ainda, que estamos aqui só de passagem. Por mais
dura que a vida nos pareça, nossos corações estão sempre cheios de esperanças e
de ideias maravilhosas para nosso casamento, nossos filhos, nosso trabalho, nossos
parentes e amigos, nossos investimentos, nosso patrimônio, nossos interesses,
nossas aspirações, nossos passatempos e prazeres. Contudo, todos nós somos
vulneráveis ao ataque súbito de uma doença grave. Moléstias que apresentam risco
de vida não conhecem fronteiras; elas não atingem apenas o CORPO humano, elas
desolam também o SER humano. A doença não compromete apenas a integridade
biológica, ela também compromete significativamente a integridade pessoal. O HIV,
por exemplo, com sua malignidade devastadora, arrasa o sistema imunológico e
provoca desolações mentais, morais, emocionais, sociais, familiares, religiosas e
culturais. A AIDS se fundamenta sobre a afirmação de elementos estigmatizantes e
excludentes, como o sexo, a culpa e a morte. Aqui então compreendemos que o
cuidado transpessoal oferecido no acompanhamento pastoral do soro-positivo é
componente indispensável em um processo terapêutico humanitário, integrado e
bem sucedido. O cuidado pastoral é confortante, é poderoso, comunica segurança e
autoridade, acalma as tensões, administra os conflitos, monitora as emoções e
vitaliza as instâncias superiores da pessoa enferma, ele comunica uma força de vida
que não é simplesmente biológica, mas a vida cônscia, vida emocional, vida
pessoal. Ele oferece proteção emocional, mental, moral, espiritual e pessoal mais do
que qualquer outra forma de acompanhamento. Nas relações de cuidado com
pessoas portadoras de doenças irremediáveis, entendemos ser necessário integrar
a visão de vida e morte no contexto da existência terrena. É certo que vive melhor e
mais livre quem se sente preparado para morrer, quem consegue encarar a morte
com naturalidade, como um acontecimento que compõe nossa experiência na Terra.
Quando o cenário muda e temos de enfrentar a morte em seus processos, o
acompanhamento pastoral torna-se uma força indispensável e significativa para
quem enfrenta o final da jornada. / We love the life and we have many plans for it. We do not want even to think about
the brevity of our days or that we are just passing through. However hard our life
seems to us, our hearts are always full of hopes and wonderful ideas for our
marriage, our children, our work, our relatives and friends, our investments, our
patrimony, our interests, our aspirations, our pastimes and pleasures. However, we
are all vulnerable to the sudden attack of a serious disease. Illnesses which put our
lives at risk do not know any frontiers; they do not just attack the human BODY, they
also desolate the human BEING. Disease does not just jeopardize the biological
integrity; it also endangers the personal one. HIV, for instance, with its wasting
evilness, devastates the immunological system and provokes mental moral emotional
social domestic religious and cultural desolations. AIDS is based on the assertion of
excluding and branding elements like sex, guilt and death. In this research we
understand that the transpersonal care offered in pastoral attendance of HIV serum
positive is an indispensable element in an integrated humanitarian and successful
therapeutic process. Pastoral care is comforting and powerful; it communicates
safety and authority; it manages conflicts; it monitors emotions and it revitalizes the
superior instances of the sick person. It communicates a life force that is not just
biological, but also aware, emotional and personal. It offers emotional mental moral
spiritual and personal protection more than any other attendance form. In care
relationships with people who have incurable diseases, we think that it is necessary
to integrate a life and death understanding in the context of earth-bound existence. It
is true; the one who feels prepared to die, who can naturally face the death like an
event that integrates our experience of living lives better and freer. When the scenery
changes and we have to face the death in this process, the pastoral attendance
becomes an indispensable and significant force for those who face the end of the
journey.
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Aconselhamento pastoral com mulheres separadas: tecendo uma rede de apoioIvan Jorge dos Santos Luna 22 April 2010 (has links)
O presente trabalho teve como objetivo identificar as dificuldades socioeconômicas
encontradas pelas mulheres separadas batistas do bairro de Paripe, em
Salvador/BA, em manter-se social e economicamente. Seu objetivo foi também
reconhecer as limitações das igrejas batistas e de suas lideranças em acolher a
mulher separada com suas peculiaridades, além de apresentar alternativas de
aconselhamento pastoral, tomando como base a Rede de Apoio para Mulheres. / The objective of the present paper was to identify the social and economical
difficulties faced by the separated Baptist women in the neighborhood of Paripe in
Salvador/BA, to maintain themselves socially and economically. Its objective was
also to recognize the limitations of the Baptist churches and its leadership in
receiving the separated woman with its peculiarities and to present an alternative of
pastoral counseling based on womens supporting network.
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Gesinne wat misdaadgeweld oorleef : 'n narratief-pastorale soeklig [Afrikaans]Opperman, Rudolph 30 August 2007 (has links)
Please read the abstract in the section 00front of this document / Thesis (PhD (Practical Theology))--University of Pretoria, 2007. / Practical Theology / PhD / unrestricted
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Pastoral participation in a school context: transforming traumaGeldenhuys, Marina, M.Th. 30 November 2007 (has links)
The research started in a school context where the teachers were severely affected by the changes in and closing of their school. In my qualitatively based research project, I embarked with the research participants on a pastoral, narrative- and appreciative inquiry approach which assist the teachers to deal more efficiently with the effects of the changes they experienced. By sharing and reflecting on their stories, a climate that's conducive to their well-being was constructed. I describe how my participatory action research invited the teachers to be active research participants, who are responsible for their own construction of richer or alternative meanings in their lives. / Practical theology / M. Th. (Pastoral Therapy)
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Volunteerism and Church Members: Connecting Self-Determination Theory and Participation in the Black ChurchMoore, Lorelle January 2019 (has links)
No description available.
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“WHY DID YOU MAKE ME DO THAT?” ANGER AT GOD IN THE CONTEXT OF MORAL TRANSGRESSIONGrubbs, Joshua Briggs 22 May 2012 (has links)
No description available.
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When narratives create community: standing with children against stealingMorkel, Elizabeth 30 November 2002 (has links)
At a Muslim school a group of boys with a reputation for stealing got the opportunity to share stories with communities of concern. Honesty meetings, honesty tests, honesty certificates and honesty celebrations formed part of narrative therapy ways of working together to try and
regain reputations for honesty.
As an outsider researcher/therapist I was confronted by stories of slavery, racism, unemployment, poverty, crime and violence. Through collaboration with a cultural consultant it became possible to do theology and pastoral care as a Christian in a Muslim community in a respectful and ethical way. The sharing of stories of pain and resistance contributed to the mutual care and community amongst participants from communities separated by racism and apartheid legislation as well as differences of culture and religion. Reflections on this journey mark a migration of identity for me as researcher, therapist, Christian and white South African practical theologian. / Practical Theology / M.Th. (Pastoral Theology)
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