Darbe analizuojami politiniai ritualai viešosiose miestų erdvėse, išskiriant teatrinių ir performatyvių elementų vaidmenį. Pirmojoje darbo dalyje apibrėžiamo politiniai ritualai ir pristatomi pagrindiniai jų analizės aspektai. Politiniai ritualai apibrėžiami kaip sekuliarūs ritualai, kuriais siekiama su valdžia, galios santykių performavimu susijusių tikslų. Taip pat politiniams ritualams būdinga tai, kad jie yra organizuota (vykstanti pagal tam tiktas taisykles, struktūruota) veikla, vykstanti specifinėje vietoje ir specifiniu laiku, suteikianti papildomą vertę naudojamiems objektams, nekurianti materialios naudos, kartojama (t.y. tradicijos palaikoma ir ją kurianti) bei atliekama turint tikslą. Taip pat išskiriami ir pasirinktai analizei išskirtinai svarbūs politinio ritualo bruožai - teatrališkumas bei performatyvumas. Pristačius teorinę prieigą, darbe toliau analizuojami konkretūs politiniai ritualai. Antra darbo dalis skirta valstybės šventėms. Valstybės šventės apibrėžiamos kaip oficialią politiką reprezentuojantis politinis ritualas, analizuojamas performatyvių ir teatrališkų elementų vaidmuo minint vasario 16ąją, kovo 11-ąją, liepos 6-ąją. Trečiame skyriuje analizuojamas kitas pasirinktas pavyzdys – eitynės. Jos veikia labiau kaip žanras, suteikiantis ritualo bruožų visiems juo besinaudojantiems. Konkrečių eitynių analizei pasirinktos skirtingas pažiūras, skirtingą santykį su valdžia demonstruojančios eitynės: patriotų eitynės „Tėvynei“, stačiatikių arkivyskupijos... [toliau žr. visą tekstą] / Thesis deals with political rituals in public city spaces extra focus lying on their theatrical and performative elements. First chapter of the thesis presents definition of political rituals. Political rituals are defined as secular, designed to gain or reconstruct power relations. Political rituals are also described as organized, taking part in specific environment on specific time, creating symbolical value for used objects and participants, not producing material value, repeated, purposeful activity. Separately are describes theatricality and performativity of public political rituals. After presenting theory examples are analyzed. Second part of thesis deals with state holidays. After showing that they can be regarded as political ritual, theatricality and performativity of February 16th, March 11th and July 6th are analyzed. Third part of the thesis goes on to analyze processions. Procession can be described as a genre. Using form of procession almost automatically makes an event ritualized. Further are analyzed processions that represent different political views and relations to official state politics: patriotic procession “For Homeland”, Christian procession “For Life” and procession for Tax freedom day organized by Liberal and centre union. In order to have broader perspective on how aesthetics, performativity and politics interact, fourth part of the thesis deals with political performance art, which uses elements of ritual or is ritualized by repeating it... [to full text]

In an ethnographic examination of the "modern" roller derby movement that began in the early 2000s, I explore Women's Flat Track Derby in Florida. What does it mean to be a roller derby player? How is she conceptualized and commodified? Or more centrally, how is third wave feminism used as a catalyst of this commodification? In order to fully appreciate, understand, and even embrace roller derby, I look at roller derby leagues as social movement organizations (SMOs) in order to note how they frame themselves and maintain collective identity the commodification of third wave feminism. First, I will explore various facets of the "modern" roller derby movement by way of gender, sexuality, and youth as central themes of roller derby culture and identity. Second, I note how roller derby utilizes rhetoric associated with third wave feminism. Third, I examine how roller derby is conceptualized as a social movement and while doing so note the charity organizations that various leagues support. I go on to explore how cultural capital is used in roller derby as a way to create insider knowledge while appropriating third wave feminism. Finally, I will look at how all aspects of roller derby I discussed illuminate a critique of third wave feminism. It is through these facets that I illustrate how the modern flat track roller derby employs third wave feminist rhetoric to produce and commodify the roller derby player identity.

This essay concerns dance as an exhibition object by examining the permanent exhibition at The Museum of Dance in Stockholm, Dansmuseet. Due to its dependence on the temporality and movement of the lived body, dance does not easily lend itself to being exhibited in a traditional exhibition display; and since the live dance performance itself is ostensibly absent at the exhibition display, other means of representation must be relied upon in order to evoke the exhibition visitors’ experiences of time and movement as well as the feeling of dance. Starting from a phenomenological first-person perspective, as an exhibition visitor, I present three ways in which such experiences may come about. The cross-section of the experience evoked and the means that trigger them are intermedial, spatial, and performative taking their departure in the visitor’s pre-understanding of dance.

This thesis contributes to critical theoretical interpretation of Sophocles' Antigone. Analyzing texts by Kelly Oliver, Jacques Lacan, and Judith Butler, the thesis demonstrates how the work of these writers re-installs oppositional binarism, the form of thought that undergirds the hierarchical structure of Western metaphysics as exemplified in the dialectical philosophy of G. W. F. Hegel. Focusing on texts by Carol Jacobs, Martin Heidegger, and Jacques Derrida, the thesis analyzes the performative effect of Antigone, as sister figure, in the graphics of these works. Employing a deconstructive and performative critical approach, the thesis explores the theoretical productivity of a "sororal" graphics, that, dispersing and subverting binarism, opens the texts and their interpretation to alterity. The thesis demonstrates how critical reading of the performativity of Antigone as sister figure implicates ethicological discussion on justice in relation to family, genre/gender, classification, and inheritance.

This essay will analyse how Asperger’s syndrome and autism spectrum disorder is made in two municipal high schools. I have interviewed school personnel and analysed the schools’ policy documents and diagnostic manuals. In this essay AS and ASD are being deconstructed as political and ideological object and I analyse techniques in school, that makes these objects to subjects. The school’s mission is to foster and educate pupils to become desirable citizens and at the same time its aim is to provide an equivalent school. The diagnostics function as explanatory models for behaviors’ that are made problematic in school, in the interaction of the aims of the school. The diagnostics are used as explanatory models that enable efficiency in the disciplining of the pupil, based on political interests. The medical discourse, the school’s compensatory discourse and the discourse of "a school for everybody" is manifested by a therapeutical ideology which directs thoughts about problems, such as illness, away from structures and towards individuals. The individuals will be directed to activation so that they strive to develop a behavior that is desired by the dominating order.

This essay is about the act of wearing contemporary jewellery has as a way of communication between human beings. I investigate the act of decorating the body as an important and basic human need.  This essay investigates the relationship between gender, feminine culture, and decoration within the Western world, thinking of jewellery as a socialisation method and not as a consequence of natural differences between sexes. This investigation presents a brief historical review of the role that jewellery has been playing in the relations between the genders and the changes it has undergone in terms of cultural process over the last centuries. I introduce to the reader the idea of performing jewellery with the aim of to highlight the relevance that decoration on the body has as a way to construct our identity.  The post-structuralist theories about gender and identity made by the feminist philosopher Judith Butler (Gender Trouble 1990, Undoing Gender 2004), and some philosophical perspectives on material culture, are used to support my investigation, to postulate that jewellery pieces can be viewed or understood  us as ‘queer apparatus’… As a way to explore and experience  jewellery as a ‘queer apparatus’, I have chosen few examples of contemporary jewellery.

Recent literature in cultural geography has turned its attention to the enactment of landscape through performance. Drawing upon the insights of new cultural geography and non-representational theory, this thesis examines the performative enactments of “place” through the production of landscape representations on the Islands of the Salish Sea. In particular, I adopt a narrative approach to consider how the embodied and discursive performances of becoming-artist and the enactment of landscape are co-constituted. Through a comparative case study of four Islands in the Salish Sea – San Juan, Lopez, Salt Spring, and Pender Islands – the current study provides an embodied account of the practices of landscape representation based upon fieldwork, participant observation, and 13 semi-structured interviews with landscape artists on the Islands. This is followed by a thematic analysis of recurring imagery in landscape paintings with a focus on representations of the rural scene, property relations, nationalism, and “unpeopled” landscapes. I conclude that landscape representations are both discursive and experiential in their performative enactments of place. / Graduate / 0366 / jolenejackson12@gmail.com

Denna uppsats redovisar en studie av normer i interaktionsdesignen av svt.se, som ett exempel på en nyhetssida av public service-karaktär. Uppsatsen syftar till att undersöka och belysa sociala normer och hur de bäddas in i designen. Vi ville också undersöka och utvärdera metoder och ramverk för att studera webbplatser och dess interaktionsdesign som kulturella uttryck och bärare av sociala normer. För att belysa studiens syfte har vi använt oss av de riktlinjer för tillgänglighet i webbgränssnitt som SVT förhåller sig till i designen. Studien utgick från en multimodal analysmetod för webbplatser och grounded theory. Studien visade att svt.se erbjuder ett tillgängligt gränssnitt som följer de riktlinjer webbplatsen sägs förhålla sig till. Vi såg att det fanns en tydlig aktualitetsnorm där innehåll och design samverkar för att lyfta en aktuell händelse. Studien visade även att könsfördelningen på bilder på svt.se var jämn, men att bilder på icke-vita personer samt personer med funktionsvarianter var mindre förekommande. / In this essay we present a study of norms within interaction design. We have analyzied svt.se as an example of a news site with a public service duty. The essay aims so explore and highlight social norms and how they are embedded in the design. We also wanted to examine and evaluate methods and frameworks for studying websites as cultural expressions and carriers of social norms. To illustrate the purpose of the study, we have used guidelines for accessibility on web interfaces that SVT relate to in their website design. The study was based on a multimodal framework for analyzing websites and grounded theory. The study showed that svt.se provides an accessible interface that follows the guidelines the interface is said to relate to. We also saw a clear convention regarding how current events where depicted where both content and design interacted. The study also showed that the gender distribution on images on svt.se was even, but the images of non-white people and people with functional variants were less common.

A Queer Reading of Charles Bukowskiʼs Women and Love is a dog from hell This thesis aims to examine how the representation of gender is portrayed in relation to sex and power in Charles Bukowski’s novel Women and poetry collection Love is a dog from hell. The theoretical frame of the analysis is based on Judith Butlerʼs queer theory regarding the heterosexual matrix and gender performativity. The analysis consists of a textual comparison where a specific selection of poems is analysed parallel to the novel to see how they interact and how they oppose each other, through a queer reading. The analysis is divided in three parts where the first one discusses the construction of masculinity in Charles Bukowskiʼs protagonist Henry Chinaski and how this is presented differently in the two literary genres. The second part reveals how sex is presented in relation to power and how active and passive women are considered as sexually acceptable. The final part of the analysis discusses how women are portrayed in the novel and in the poetry. Further it demonstrates the consequences for women who do not act as expected in relation to their gender roles. In addition to this, the thesis investigates how the poetry functions as a tool to apply depth to the characters in the novel. It also points out how the sexual relationships work as a way of maintaining the masculine superiority over women. The repetitive way in which the protagonist fails to fulfil his sexual performance points towards an image of Chinaski as queer, something that previous scholarship has failed to notice. In conclusion, this essay shows how a queer reading can work as an instrument to read a text that is generally interpreted as heteronormative, macho and misogynistic. The queer reading in the thesis demonstrates a different interpretation of predetermined gender roles in two of Bukowski’s literary works.

Abstract: This ethnographic study compares and contrasts performative masculinities of the overwhelmingly male heavy metal (HM) and hardcore (HC) subcultures. Conclusions derived from this research indicate the following: identities associated with HM and HC conflate masculinity with working-classness, HM and HC identities (and thus masculinities) are merging at present; participation in HM and HC enclaves can serve to symbolically marginalize constituents, and this symbolic marginalization can result in repercussions in the lived world outside of subculture; the hegemonic masculinity of HM and HC subcultures is subsidiary hegemonic masculinity, meaning that it supports the male-dominated structure of mainstream culture without empowering HM and HC males in an extra-subcultural sense; and that despite these negative ramifications, HM and HC participants still find the shared identities and community interaction of these enclaves to be empowering. Keywords: heavy metal, hardcore, subculture, masculinity, performativity, gender, class, ideology, rock music, identity