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1	A percepção do lugar / The perception of place Nhamona, Elídio Miguel Fernando 14 December 2009 (has links) Na presente dissertação averigua-se a percepção do lugar em Trajectórias e Clima de Orlando Mendes bem como nos poemas em O Diabo, Mundo literário e Seara nova. Se na enunciação poética se conformam redes de relações, então estamos perante uma poética da relação. Através dos temas, confrontamos sua poesia com O amanuense Belmiro Cyro dos Anjos; Mensagem Fernando Pessoa e Sangue Negro Noémia de Sousa. / This dissertation aims at showing how the perception of place manifests itself in Trajectórias e Clima, as well as in the poems O Diabo, Seara Nova and Mundo literário. If networks are established in the poetic enunciation, we are therefore in the presence of a poetics of relation. Through the themes, we compare and contrast Mendes poetry with O amanuense Belmiro - Cyro dos Anjos; Mensagem - Fernando Pessoa and Sangue Negro - Noémia de Sousa. Apropriação literária Literary appropriation Lócus de enunciação Locus of enunciation Modernism in Portuguese language Modernismo em língua portuguesa Orlando Mendes Orlando Mendes Poética da relação Poetics of relation
2	A percepção do lugar / The perception of place Elídio Miguel Fernando Nhamona 14 December 2009 (has links) Na presente dissertação averigua-se a percepção do lugar em Trajectórias e Clima de Orlando Mendes bem como nos poemas em O Diabo, Mundo literário e Seara nova. Se na enunciação poética se conformam redes de relações, então estamos perante uma poética da relação. Através dos temas, confrontamos sua poesia com O amanuense Belmiro Cyro dos Anjos; Mensagem Fernando Pessoa e Sangue Negro Noémia de Sousa. / This dissertation aims at showing how the perception of place manifests itself in Trajectórias e Clima, as well as in the poems O Diabo, Seara Nova and Mundo literário. If networks are established in the poetic enunciation, we are therefore in the presence of a poetics of relation. Through the themes, we compare and contrast Mendes poetry with O amanuense Belmiro - Cyro dos Anjos; Mensagem - Fernando Pessoa and Sangue Negro - Noémia de Sousa. Apropriação literária Lócus de enunciação Modernismo em língua portuguesa Orlando Mendes Poética da relação Literary appropriation Locus of enunciation Modernism in Portuguese language Orlando Mendes Poetics of relation
3	Le choc de la rencontre : vers une littérature de la relation dans l’écriture de voyage ; suivi de Vers Sagana Caron Belzile, Camille 05 1900 (has links) Dans l’essai de ce mémoire, les propositions théoriques de Paul Ricoeur sur la mise en récit seront reliées à celles d’Édouard Glissant quant à l’émergence d’une littérature de la Relation, entendue comme le déploiement poétique d’un imaginaire fondé sur le rapport à l’autre sans crainte de dilution. Mon corpus est composé de trois textes phares de la littérature québécoise, soit les Relations de Jacques Cartier, les Dialogues avec un Sauvage de Lahontan et Volkswagen Blues de Jacques Poulin. Le rapport à l’autre, qui est au cœur de l’intrigue de chacune des œuvres, permettra d’analyser la progression d’une littérature, mais également d’une culture de la Relation au Québec. Dans le roman Vers Sagana, Rose et Yann décident dès leur première rencontre de voyager ensemble alors qu’ils sont tous deux en perte de repères. Dans un contexte de résurgence du processus de dépossession lié à l’histoire américaine depuis l’arrivée des Européens, les voix des personnages s’enchevêtrent pour donner forme à l’obsession d’un enracinement toujours fuyant. / Throughout the essay component of this master’s thesis, Paul Ricoeur’s theoretical approaches regarding the narrative form will be juxtaposed with those of Édouard Glissant regarding the emergence of a « poetics of relation », understood as the poetic deployment of an imaginary realm based on the relation to the other, without fear of dilution. My corpus consists of three key texts in Quebec travel literature: Jacques Cartier’s Relations, Lahontan’s Dialogues avec un Sauvage, and Jacques Poulin’s Volkswagen Blues. The relation to the other, at the heart of the stories in those three texts will permit the analysis of the progress of a literature, but also that of a culture of the Relation in Quebec. In the novel Vers Sagana, Rose and Yann decide upon their first meeting to travel together, while both at loss for reference points. In a context of the resurgence of the dispossession process related to the American history ever since its genesis, the voices of the characters mingle to give shape to the obsession with ever-elusive roots. Identité narrative Littérature de la Relation Écriture de voyage Conquête Autochtones Paul Ricœur Édouard Glissant Jacques Cartier Jacques Poulin Lahontan Narrative identity Poetics of relation Travel accounts Conquest Natives
4	Rethinking the Historical Lens: A Case for Relational Identity in Sandra Cisneros's The House on Mango Street Wiggins, Annalisa 08 November 2008 (has links) (PDF) My thesis proposes a theory of relational identity development in Chicana literature. Gloria Anzaldua's Borderlands/La Frontera offers an interpretation of Chicana identity that is largely based on historical models and mythology, which many scholars have found useful in interpreting Chicana literature. However, I contend that another text, Sandra Cisneros's The House on Mango Street, not only illustrates the need for an alternative paradigm for considering identity development, but in fact offers such an alternative. I argue that Cisneros shows a model for relational identity development, wherein the individual develops in the context of her community and is not determined solely by elements of myth or genealogy. In questioning the historical paradigm of identity development, I examine three key aspects associated with Chicana identity development: gender, home, and language. Employing the theories of Édouard Glissant, I discuss how individual identity development is better understood in terms of relationships and experience rather than historical models. For Chicanas, the roles of women have largely been interpreted as predetermined, set by the mythic figures La Malinche and La Virgen de Guadalupe. However, Cisneros's work shows that this historical tradition is less fruitful in understanding identity than recognizing individuals' experience in context of their relationships. With this communal understanding established, I question the common associations of home and Chicana identity. I argue that Cisneros challenges our very concept of home as she engages and counters the notions of theorist Gaston Bachelard. The idea of a house is metaphorical, becoming a space of communal belonging rather than a physical structure to separate individuals. Finally, I consider how both spoken and written language contribute to relational identity development. I argue that Cisneros's use of language demonstrates that not only does language provide the means for development within a community, but also the means for creation within that society. The theoretical implications of such a relational identity construct are not only an expansion of what is entailed in Chicana identity, but an invitation for broadening the community of theoretical discussion surrounding Chicana literature. Cisneros Chicana Bachelard Poetics of Space Glissant Poetics of Relation Arteaga Anzaldua Mexican-American Latino The House on Mango Street Malinche Guadalupe relational identity Bildungsroman identity gender house in literature language Woman Hollering Creek Borderlands La Frontera mestiza English Language and Literature
5	Vi hör inte världens sång längre : En text om kravet på den nya människans tänkande bortom gott och ont / We don't listen to the song of the world anymore Ulriksson, Tanja January 2022 (has links) Världen är oupplösligt sammankopplad i sina relationer och förhållanden, ändå finner människan sätt att separera och låta skillnader hindra henne från att leva och samexistera i sin mångfald. Friedrich Nietzsche skriver ”Kanske uttrycker vårt ord ’människa’ (manas) ännu något av denna självkänsla: människan betecknade sig själv som det väsen som mäter värden, som värderar och mäter, som det ’värderande djuret i sig’.” I den här uppsatsen börjar jag i Nietzsches genealogi och filosofi som utgångspunkt för att förstå hur och när den europeiska filosofin började plocka isär sig själv inifrån och titta närmare på människans subjekt och hennes värden. Jag vill genom det se på den moderna filosofins sätt att skildra och förstå människan i världen. Vidare anser jag att filosofin måste öppna sig för en bredare kanon för att i det moderna samhället kunna vara en praktik som inkluderar alla levda erfarenheter. Min uppsats har även syftet att utforska en sådan möjlig brygga för var filosofin kan få en materiell och aktivistisk mening. Vägen jag tar för att föreslå en sådan brygga är som nämnt från Nietzsches genealogi. Sedan fortsätter analysen framåt genom Frantz Fanons avkolonialiserande tänkande som tar utgångspunkt i levd erfarenhet. Av särskild vikt är något jag här kallar för en teori om skillnad som ovärderlig, som utarbetas i närhet till Édouard Glissant framför allt, och som vilar på ett fokus på detaljen och hur den måste förstås på ett icke-hierarkiserande sätt för att ingå i Glissants tanke och term Relation. Skillnaden som ovärderlig öppnar i det dekoloniala tänkandet upp för kunskapen utanför den traditionellt överlägsna diskursen och leder oss in i Glissants filosofi och relationens tänkande. / In this paper I am asking the question about the European human values and their effect on philosophy and thought through three different philosophers. What I want to examine is how we can get past thinking human subjects as constituted by the hierarchical and often oppositional differences that were installed by means of a normalizing universal with colonial roots. The essay begins with Nietzsche’s geneological account of how and when European philosophy began to disassemble itself from within, focusing on his idea of the need for a new man. Then I turn to Frantz Fanon and the decolonization of European thought and power, as one based on violence and hiererachy. Édouard Glissants poetics of Relation is then essential for thinking man today in the entangled, constantly changing world that we live in. Friedrich Nietzsche Frantz Fanon Édouard Glissant Nietzsche Fanon Glissant människan bortom gott och ont skillnad dekolonial relation opacitet motsatsförhållande politisk filosofi genealogi gränstänkande Sylvia Winter rhizom värden värderande aktivistisk filosofi avkolonialisering detalj moralens genealogi jordens fördömda poetics of relation relationens filosofi poetik kaos moral dekonstruktion det dekoloniala Philosophy Filosofi

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