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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 21 to 30 of 30 (0.009 seconds)| 21 |
Femininity & Masculinity : - A Reception study about the construction of gender in four relationships on the TV-series Buffy & Angel.Schill, Karin January 2008 (has links)
Uppsatsens syfte är att analysera hur genus är konstruerat i fyra relationer i TV-serierna Buffy och vampyrerna och Angel. Målet är att ta reda på om karaktärerna har en traditionell, delad eller omvänd genuskonstruktion. Uppsatsen kommer att undersöka både hur maskulinitet och femininitet är konstruerat textuellt och hur relationerna uppfattas av en grupp fans. Studien kommer att redogöra för skillnader och likheter mellan de fyra paren. Paren som ingår i analysen är Buffy & Angel, Willow & Tara, Buffy & Spike liksom Angel & Cordy. Studien är baserad på feministiska teorier av Liesbet Van Zoonen, Judith Butler och Lena Gemzöe. Men kommer också att inkludera en tillbakablick på hur genus representerades på TV under 1970 och 1980-talet som är presenterat av Barrie Gunter och hur uppfattningen av genus har ändrats sen dess. Några specifika teman som kommer att analyseras i uppsatsen är tv våld, sexualitet och egenskaper som anses mer manliga eller kvinnliga. Göran Erikssons teorier om receptionsstudier spelar också en viktig roll i detta kapitel. Teorikapitlet innehåller dock även några teorier om fankultur av John Fiske, Henry Jenkins, Lawrence Grossberg, John B. Thompson och Joli Jenson. Metoden som används i uppsatsen är att göra en receptionsstudie med två lika stora delar. Den första delen är en semiotisk text analys baserad på teorier om TV koder av John Fiske. De valda koderna är utseende, kamera, handlingar och ljud och dialog. Urvalet för den semiotiska text analysen var totalt 35 scener från elva avsnitt av serierna. Den andra delen utgjordes av en kvalitativ intervjustudie med 16 fans av serierna och är baserad på metoder av Thomas R Lindlof och Larsåke Larsson. Metodkapitlet tar också hänsyn till några metodproblem och etiska frågor som uppstår när man intervjuar människor för en studie. Uppsatsens semiotiska analys visade att TV koderna ger Buffy & Angel och Cordy & Angel en traditionell genus konstruktion där hon är kvinna och han är man. Även fast karaktärerna också har vissa drag som normalt tillskrivs det andra könet. Karaktären Buffy i synnerlighet har en delad genuskonstruktion, då hennes manliga sida kommer ut i hennes relation med Spike. Buffy & Spike och Willow & Tara har en delad genuskonstruktion där Willow och Buffy har flest manliga drag. Koderna av utseende och kamera reproducerar patriarkat mest medan koder som ljud, dialog, händelser och narrativ ger en mer komplex delad genuskonstruktion. Intervjustudien visade att de flesta fansen delade min tolkning av karaktärernas genuskonstruktion, men att de mediala texterna är öppna för motsatta och förhandlade tolkningar med. Det fanns vissa skillnader från mina tolkningar då fansen tillskrev Spike högre nivåer av kvinnlighet och Willow mer maskulinitet än jag gjort. Deras uppfattning av de specifika paren varierar också mycket beroende på deras egna åsikter och värderingar och alla fansen gör en tolkning som de föredrar. Mina resultat ger stöd till tidigare forskning om genus på Buffy av Arwin Spicer, Susan A. Owens och Frances Early. De ger också stöd till tidigare forskning om fankultur och jag tycker att teorierna av John Fiske och Liesbet Van Zoonen i synnerlighet har varit användbara under uppsatsskrivandet. Trots att karaktären Buffy är mer kvinnlig än man först hade kunnat tro och att vissa fördomar lever kvar sedan 1970-talet så har Buffy hjälpt till att utveckla tv-landskapet. Intervjupersonerna i den här uppsatsen accepterar homosexualitet på TV. Serien visar även att det är okej för kvinnor att slås tillbaks och skickar ut ett feministiskt meddelande i det avseendet att intervjupersonerna anser att kvinnlig frigörelse är en bra sak och att Buffy är en förebild. För fortsatta studier vore det intressant att ta reda på hur feministiska nyare TV-serier är och vilken effekt serier som Buffy haft på den generationen som växte upp medan de tittade på den.
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Entre o vigilantismo e o empreendedorismo violentoBahia, Bruno Teixeira 11 February 2015 (has links)
Submitted by Oliveira Santos Dilzaná (dilznana@yahoo.com.br) on 2016-04-11T14:46:48Z
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Dissertação de Bruno Teixeira Bahia.pdf: 1034471 bytes, checksum: 47e97743f37d64bfe12eef2d37376b16 (MD5) / Approved for entry into archive by Ana Portela (anapoli@ufba.br) on 2016-05-02T12:31:19Z (GMT) No. of bitstreams: 1
Dissertação de Bruno Teixeira Bahia.pdf: 1034471 bytes, checksum: 47e97743f37d64bfe12eef2d37376b16 (MD5) / Made available in DSpace on 2016-05-02T12:31:19Z (GMT). No. of bitstreams: 1
Dissertação de Bruno Teixeira Bahia.pdf: 1034471 bytes, checksum: 47e97743f37d64bfe12eef2d37376b16 (MD5) / Este trabalho mergulha no mundo de um grupo de extermínio, formado por policiais militares, na busca da compreensão da sua gênese, motivações e relações, não só com o Estado, principalmente com agentes e instituições do Sistema de Justiça Criminal - tais como Polícia Civil, Polícia Militar, Ministério Público e Poder Judiciário, mas com a comunidade - um bairro periférico e de população de baixo poder aquisitivo de Salvador - onde atuava predominantemente. Partindo da análise de documentos extraídos de 19 (dezenove) processos judiciais e complementados com entrevistas com os perpetradores, a pesquisa buscou dimensionar o fenômeno na busca por circunstâncias que possibilitaram a formação e a atuação deste grupo de extermínio, o qual, atuando livremente em um bairro de Salvador, por quase três anos, vitimou, pelo menos, 26 (vinte e seis) pessoas. O estudo ainda revela as dificuldades de adequação das práticas do grupo ao conceito de Vigilantismo, já que aponta para uma atuação mais ampla destes agentes, especializados no uso da violência, dentro de um mercado violento informal. Por fim, as pesquisas revelaram que a força deste grupo de extermínio não se esgotava na violência empreendia por seus agentes, mas que era incrementada com o apoio de uma rede de participantes os quais, ainda que não se envolvessem diretamente nas execuções, lhes garantia informação e proteção, potencializando as ações e o medo provocados pela prática.This paper delves into the world of a death squad formed by military police in the search for understanding of its genesis, motivations and relationships, not only with the state, especially with agents and institutions of the criminal justice system - such as civil police, Military Police, Public Ministry and judiciary, but with the community - an outlying neighborhood and low income population of Salvador - where he worked predominantly. Based on the extracted document analysis of nineteen (19) lawsuits and supplemented with interviews with the perpetrators, the research sought to scale the phenomenon in the search for circumstances that made possible the formation and performance of this death squad, which, freely acting in a neighborhood of Salvador, for almost three years, killed at least 26 (twenty six) people. The study also reveals the difficulties of adapting the group practices the concept of vigilantism, already pointing to a wider action of these agents who specialize in the use of violence within a violent informal market. Finally, the research revealed that the strength of this death squad was not just the violence waged by its agents, but that was increased with the support of a network of participants who, even if not directly involved in the executions, provide them with information and protection, increasing the actions and fear caused by the practice.
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A Grammar of Consubstantiality: A Burkean Feminist Rhetorical Analysis of Third-Person Identity Constitution in Science-Fiction TelevisionChambers, Leslie Ann B 13 September 2018 (has links)
No description available.
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Les Séries télévisées du format aux franchises. Pratique et esthétique des dramas américains de prime-time, créés entre 1996 et 2006. / Television Series, Format and Franchises. Practical Aspect and Aesthetics of American Prime-Time Dramas created between 1996 and 2006.Monnet-Cantagrel, Hélène 08 December 2015 (has links)
Les séries télévisées de fiction suscitent depuis quelques années un intérêt sans précédent dans leur histoire, qui amène à s’interroger sur le sens pris par cette forme de fiction. Mais, à cette question de la signification de l’objet, s’ajoute celle de la méthode permettant d’y répondre. Récits, fictions, les séries sont aussi des produits commerciaux et industriels et, de ce fait, fortement déterminées par leurs contextes de production et de réception.Depuis 1996 et la dérégulation des télécommunications aux Etats-Unis, le paysage médiatique et le marché télévisuel, américains puis internationaux, ont connu d’importants bouleversements économiques et technologiques dont une des conséquences a été l’adoption de stratégies d’expansion et de branding des programmes, qui prennent un tour inédit et auxquelles les séries n’échappent pas.Adaptées, dérivées, reprises, les séries, notamment dramatiques, se franchisent, faisant apparaître alors ce qui constitue une spécificité de la création sérielle, le format. Forme minimale de la fiction, le format consiste en une présentation écrite qui en fixe les constituants fondamentaux permettant non seulement sa sérialisation mais aussi sa distribution.A partir de formats et de franchises de séries dramatiques américaines de la décennie initiée à 1996, cette thèse se propose d’examiner en quoi le format pourrait contribuer à enrichir l’étude des séries télévisées dans une perspective autant théorique qu’interprétative. / Since the beginning of the 2000s, television series arouse an unheard-of interest in their history, which brings to question the sense of this kind of fiction. But, in this issue of the meaning of the object, is also the one of the method to answer it.Narratives and fictions, series are also commercial and industrial products and, therefore, strongly determined by their contexts of production and reception. Since 1996 and the deregulation of telecommunications in the United States, american then international media landscapes and markets have known important economic and technological upheavals which led to new strategies of expansion and branding of the programs, in an unprecedented tourAdapted, spun off, remade, dramatic series lead to franchises, revealing then what establishes a specificity of the serial creation : the format. The television format is a written presentation which sets the fundamental core of the fiction, allowing not only serialization but also its distribution.Studying formats and franchises of American dramatic series of the decade introduced in 1996, this thesis examines how the television format could contribute to enrich the study of television series in a theoretical as well as in an interpretative objective.
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Screaming, flying, and laughing: magical feminism's witches in contemporary film, television, and novelsWells, Kimberly Ann 17 September 2007 (has links)
This project argues that there is a previously unnamed canon of literature called
Magical Feminism which exists across many current popular (even lowbrow) genres
such as science-fiction, fantasy, so-called realistic literature, and contemporary
television and film. I define Magical Feminism as a genre quite similar to Magical
Realism, but assert that its main political thrust is to model a feminist agency for its
readers. To define this genre, I closely-read the image of the female magic user as one
of the most important Magical Feminist metaphors. I argue that the female magic
userâÂÂcommonly called the witch, but also labeled priestess, mistress, shaman, mambo,
healer, midwifeâ is a metaphor for female unruliness and disruption to patriarchy and
as such, is usually portrayed as evil and deserving of punishment. I assert that many
(although not all) of the popular texts this genre includes are overlooked or ignored by
the academy, and thus, that an important focus for contemporary feminism is missed.
When the texts are noticed by parts of the academy, they are mostly considered popular
culture novelty acts, not serious political genres. As part of my argument, I analyze third wave feminismâÂÂs attempt to reconcile traits previously considered less than
feminist, such as the domestic. I also deconstruct the popular mediaâÂÂs negative
portrayal of contemporary feminism and the resulting reluctance for many young
women to identify themselves as feminist. I also argue that this reluctance goes hand in
hand with a growing attempt to seek new models for empowering female
epistemologies. My assertion is that these texts are the classrooms where many readers
learn their feminism. Finally, I list a short bibliography as a way of defining canon of
texts that should be considered Magical Feminist.
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Remember Women: The Los Angeles Times’ Role in Perpetuating Harmful Narratives Against Marginalized Women Victims in the “Southside Slayer” Serial Killer CasesMenard, Laura Leigh 11 August 2023 (has links)
No description available.
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Lycra, Legs, and Legitimacy: Performances of Feminine Power in Twentieth Century American Popular CultureThomas, Quincy D. 19 April 2018 (has links)
No description available.
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Toward a Rhetoric of Scholar-FandomCochran, Tanya R. 01 December 2009 (has links)
Individuals who consider themselves both scholars and fans represent not only a subculture of fandom but also a subculture of academia. These liminal figures seem suspicious to many of their colleagues, yet they are particularly positioned not only to be conduits to engaged learning for students but also to transform the academy by chipping away at the stereotypes that support the symbolic walls of the Ivory Tower. Because they are growing in number and gaining influence in academia, the scholar-fans of the television series Buffy the Vampire Slayer (Buffy) and other texts by creator Joss Whedon are one focus of this dissertation. Though Buffy academics or Whedon scholars are not the only ones of their kind (e.g., academic- fan communities have cropped up around The Simpsons, The Matrix Trilogy, and the Harry Potter franchise), they have produced more literature and are more organized than any other academic-fan community. I approach all of my subjects—fandom, academia, fan-scholars, and scholar-fans—from a multidisciplinary perspective, employing various methodologies, including autoethnography and narrative inquiry. Taking several viewpoints and using mixed methods best allows me to begin identifying and articulating a rhetoric of scholar-fandom. Ultimately, I claim that Whedon academic-fans employ a discourse marked by intimacy, community, reciprocity, and transformation. In other words, the rhetoric of Whedon scholar-fandom promotes an epistemology—a way of knowing—that in Parker J. Palmer’s paradigm is personal, communal, reciprocal, and transformational.
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Toward a Rhetoric of Scholar-FandomCochran, Tanya R. 01 December 2009 (has links)
Individuals who consider themselves both scholars and fans represent not only a subculture of fandom but also a subculture of academia. These liminal figures seem suspicious to many of their colleagues, yet they are particularly positioned not only to be conduits to engaged learning for students but also to transform the academy by chipping away at the stereotypes that support the symbolic walls of the Ivory Tower. Because they are growing in number and gaining influence in academia, the scholar-fans of the television series Buffy the Vampire Slayer (Buffy) and other texts by creator Joss Whedon are one focus of this dissertation. Though Buffy academics or Whedon scholars are not the only ones of their kind (e.g., academic- fan communities have cropped up around The Simpsons, The Matrix Trilogy, and the Harry Potter franchise), they have produced more literature and are more organized than any other academic-fan community. I approach all of my subjects—fandom, academia, fan-scholars, and scholar-fans—from a multidisciplinary perspective, employing various methodologies, including autoethnography and narrative inquiry. Taking several viewpoints and using mixed methods best allows me to begin identifying and articulating a rhetoric of scholar-fandom. Ultimately, I claim that Whedon academic-fans employ a discourse marked by intimacy, community, reciprocity, and transformation. In other words, the rhetoric of Whedon scholar-fandom promotes an epistemology—a way of knowing—that in Parker J. Palmer’s paradigm is personal, communal, reciprocal, and transformational.
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Confronting eternity : strange (im)mortalities, and states of undying in popular fiction.Bacon, Edwin Bruce January 2014 (has links)
When the meritless scrabble for the bauble of deity, they ironically set their human lives at the “pin’s fee” to which Shakespeare’s Hamlet refers. This thesis focuses on these undeserving individuals in premillennial and postmillennial fiction, who seek immortality at the expense of both their humanities, and their natural mortalities.
I will analyse an array of popular modern characters, paying particular attention to the precursors of immortal personages. I will inaugurate these analyses with an examination of fan favourite series
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