Magistro darbo objektas – reputacijos valdymas ir komunikacija. Darbo tikslas – nustatyti reputacijos valdymo ir komunikacijos teorines prielaidas bei įgyvendinimą ne pelno organizacijose. Darbo uždaviniai: aptarti reputacijos sampratos problemą, matavimo bei valdymo poreikį ir galimybes, reputacijos komunikacijos principus; aptarti organizacijų reputacijos valdymo ir komunikacijos poreikį bei galimybes; nustatyti verslo ir ne pelno organizacijų reputacijos valdymo ypatybes ir galimybes taikyti bendrą reputacijos matavimo modelį; nustatyti, kaip ne pelno organizacijos suvokia reputaciją ir kaip ją komunikuoja savo internetinėse svetainėse. Išanalizavus mokslinę literatūrą, prieita prie išvados, kad organizacijos reputaciją galima matuoti ir valdyti, yra kuriami reputacijos matavimo modeliai, pagal kuriuos matuojama ir valdoma organizacijų reputacija. Pastebimas glaudus ryšys tarp organizacijos identiteto, įvaizdžio ir reputacijos, tačiau šie elementai atskiriami. Atkreiptas dėmesys, kad reputacija yra santykinis dydis, priklausantis nuo lūkesčių ir konteksto. Analizuojant matavimo modelius bei praktikas, prieita prie išvados, kad nors ir esant kriterijų variacijų galimybei, matavimo modelių pagrindas lieka tas pats (Fombruno Reputacijos koeficientas). Remiantis trečiojo sektoriaus organizacijų ir jų susivienijimų įžvalgomis, pagrįstas ne pelno organizacijų reputacijos aktualumas bei aptartos verslo reputacijos matavimo modelio pritaikymo galimybės ne pelno organizacijoms... [toliau žr. visą tekstą] / The aim of this thesis is to define the theoretical precondition of reputation management and communication and to determine the implementation of reputation management and communication in non-profit organizations. The objectives are to discuss the problem of conception, the needs and opportunities of reputation management and communication; to determine the features of the reputation of profit and non-profit organization; to define the abilities to apply common reputation measurement model; to determine how do the non-profit organizations understand the concept of reputation, what knowledge do they have about the managing and communicating the reputation and how do the organizations communicate the reputation through their internet sites. After analysis of scientific literature, the conclusion is that reputation of organization is measurable, one can manage it. There are measurement models created. There are connections between identity, image and reputation of organization. Nevertheless these are three different concepts. It was noted, that reputation is related with the expectations of stakeholders and all kinds of context. Analyzing the models of reputation measurement was noted that one of them is used as a basis. It’s Ch.Fombruns’ Reputation quotient, which is composed from six elements. Furthermore according to the leaders and authorities of the third sector, the necessity for non-profit organizations to manage their reputation was justified and the opportunities to... [to full text]

Teisė nekaltinti savęs, apimanti draudimą versti duoti parodymus prieš save, savo šeimos narius ar artimus giminaičius - tai kiekvieno asmens konstitucinė garantija, užtikrinanti žmogaus ir valstybės santykių suderinamumą šiandieninėje konstitucinėje visuomenėje sprendžiant teisingumo klausimus. Asmuo turi teisę apginti save ir savo artimuosius nuo bet kokio pobūdžio ar sunkumo kaltinimo. Nemo tenetur se ipsum accusare principas kildinamas iš žmogaus orumo principo ir teisės į laisvą asmens vystymąsi, todėl šis principas turi būti aiškinamas neatsiejamai nuo kitų konstitucinių principų ar nuostatų, susijusių su teisingumo, draudimo piktnaudžiauti valdžia samprata, nukentėjusiųjų nuo nusikalstamų veikų bei kitų proceso subjektų interesų apsauga. Magistro baigiamajame darbe pateikiama teisės nekaltinti savęs analizė kitų konstitucinių principų kontekste. Skirtingose šalyse draudimo versti duoti parodymus prieš save principo, taikomo siekiant apsaugoti įtariamųjų ir liudytojų procesinius interesus, veikimo mechanizmas nėra vienodas. Priklausomai nuo baudžiamųjų procesinių santykių konstrukcijos bei nuo šiuose santykiuose vyraujančio teisinio reguliavimo metodo ir teisinio proceso principų, šios garantijos pobūdis ir apimtis skirtingose baudžiamojo proceso teisės doktrinose vertinami nevienodai. Tačiau, tiek bendrosios, tiek kontinentinės teisės sistemose draudimas versti duoti parodymus prieš save ar savo artimą vertinamas kaip valstybės nustatytas imunitetas, apsaugantis nuo... [toliau žr. visą tekstą] / The right of non-self-incrimination, that includes prohibition to compel to give evidence against oneself, family members or close relatives - is every person's constitutional guarantee to ensure human and public relations compatibility in today's constitutional society, dealing with justice issues. A person has the right to defend himself and his relatives from any type or severity of accusation. Nemo tenetur se ipsum accusare principle derived from the principle of human dignity and the right to the free development of the individual. Bearing this in mind, this principle must be interpreted through other constitutional principles or provisions relating justice, concept of prohibition of power abuse, interests protection of victims and other entities of process. Master's thesis provides the analysis of the right of non-self-incrimination in the context of other constitutional principles. In different countries the mechanism of functioning of the principle of the prohibition to compel to give evidence against oneself, applicable in order to protect suspects and witnesses interests in proceedings, is not the same. Depending on the criminal procedural relations structures and prevailing legal regulation method in these relations, the legal process principles, the nature and scope of this guarantee is treated differently in various criminal law doctrines. However, in both common and civil law systems the prohibition to compel to give evidence against oneself and family members... [to full text]

Magistro baigiamasis darbas „Rašymo polimorfija Ričardo Gavelio prozoje“ yra bandymas pristatyti naujus Gavelio kūrybos analizės taškus, kurie padėtų nustatyti šio autoriaus vietą lietuvių literatūros istorijoje. Darbe daugiausia remiamasi postruktūralistine literatūros ir kultūros teorija (Rolando Barthes‘o esė „Nulinis rašymo laipsnis“ ir Julijos Kristevos studija „Maišto prasmė ir beprasmybė. Psichoanalizės galios ir ribos“). Pirmoje darbo dalyje „Kas yra rašymas?“ analizuojama „bartiškoji“ rašymo koncepcija. Pabrėžiama, kad rašymas pirmiausia reiškia ne prasmės reprezentavimą, bet jos reiškimo būdą. Šis procesas yra neatsiejamas nuo formos problemos. Forma visada suponuoja tam tikrą sąmonės situaciją: vientisa forma signalizuoja vientisą, klasikinę sąmonę, susiskaidžiusi, chaotiška forma kalba apie heterogenišką sąmonę. Pirmoje darbo dalyje be rašymo problemos daug dėmesio skiriama rašymo-subjekto ryšių analizei. Šiame darbe remiamasi Barthes‘o rašymo ir formos koncepcija, tačiau manoma, kad Gavelio rašymas neišvengiamai liečia ir subjektą psichoanalitine prasme. Kalbėdami apie rašymo polimorfiją, neišvengiamai turime kalbėti ir apie subjektyvumo signifikaciją (subjektyvų tikrovės reikšminimą). Rašymo polimorfija šiame darbe reiškia rašymo sugebėjimą įgyti vis kitokią formą. Polimorfija reiškia, kad nebėra jokio centrinio naratyvo, kuris reguliuotų reikšmes. Kiekvienas tekstas – nauja, savita realybės forma. Kadangi kiekvienas Gavelio romanas yra vis kitoks realybės... [toliau žr. visą tekstą] / POLYMORPHY OF WRITING IN RICARDAS GAVELIS‘ FICTION ‘The Polymorpy of Writing in Ricardas Gavelis‘ Fiction‘ focuses on the analysis of Ricardas Gavelis’ fiction and discusses how the situation of a human being is outlined in the context of a changing cultural situation. The idea has been developed that Gavelis‘ fiction tries to rebel against all mental forms that suppresses identity. This author creates a polymorphous writing which can be described as alogic, nihilistic and sensual narration that destroys socialistic ideology, provincial patriotism or metaphysical stagnation of culture and with the variety of writing’s forms helps to ‘defend’ free and plural consciousness. The main theoretical ideals are taken from Roland Barthes and Julia Kristevas‘ concepts of writing. It is though that synthesis of these concepts helps to reveal the real variety of Gavelis‘ writing. The first part of the research focuses on the analysis of Barthes’ concept of writing and it’s connection to Kristeva’s concept. It is discussed how formalistic-structuralistic concept of subject and writing can be seen in the light of psychoanalytical ideas. Forms, signification, polymorphy – these are the object of the analyses in the first part. The polymorphy of writing means than Gavelis uses different ways to express the meaning in each novel. The second part of the research focuses on analyses the polymorphy writing in of Gavelis’ fiction. The aim of the analyses is to show how the variety of writing... [to full text]

Mat, språk och kultur är tätt sammanlänkade, och i matlagningsprogram förekommer en rad olika sorters kulturspecifika referenser. Kulturspecifika referenser definieras som ”any reference to a cultural entity which, due to its distance from the target culture, is characterized by a sufficient degree of opacity for the target reader to constitute a problem” (Mailhac i Ranzato 2015:54) och kan vara sådant t.ex. som måttenheter (pint), märken (Tabasco) och maträtter (surf and turf). Denna undersöknings fokus är översättningen av kulturspecifika referenser i matlagningsprogram, och eftersom merparten av de matlagningsprogram som översätts för svensk tv är på engelska består denna studies material av 21 engelskspråkiga matlagningsprogram och deras svenska översättningar. De matlagningsprogram som undersökts är Det goda livet, Jamie Olivers smarta rätter, David Roccos ljuva matresa – Italien, Kitchen Hero och Hela England bakar. Genom att att konstruera en korpus och analysera de kulturspecifika referenserna har normerna för översättningsstrategier gällande kulturspecifika referenser i matlagningsprogram kartlagts, och jämförts med resultaten från Pedersens välkända undersökning av primetime-TV (2011). Resultaten kategoriserades sedan enligt Pedersens taxonomi. Resultaten visade att normerna för matlagningsprogram liknade dem för primetime-TV, trots att det fanns ett par domänspecifika skillnader. Eftersom språk formar hur vi ser världen är det intressant att se hur kulturspecifika referenser översätts från en kultur till en annan, eftersom det formar hur den kulturen ses och värderas, eller åtminstone dess matkultur. / Food, language and culture are closely linked and cooking shows are peppered with culturally specific references. Culturally specific references are defined as “any reference to a cultural entity which, due to its distance from the target culture, is characterized by a sufficient degree of opacity for the target reader to constitute a problem” (Mailhac in Ranzato 2015:54) and can be things such as measurements (pints), brands (Tabasco), and dishes (surf and turf) to name a few. This study focuses on the translation of culture specific references in cooking shows. Since most of the cooking shows translated into Swedish are in English, the material for this study consists of 21 cooking shows in English and their Swedish translations. This study will look at the shows 3 good things, Save with Jamie, David Rocco’s Dolce Vita, Kitchen Hero and The Great British Bake off. By constructing a corpus and analyzing the culturally specific references, the norms regarding translation strategies for the translation of culturally specific references in cooking shows have been mapped out, and compared to the results of a well known study on primetime TV by Pedersen (2011). These were categorized in accordance with Pedersen’s taxonomy (2011:76). The results showed that the norms were very similar to those of primetime TV, with the exception of some domain-specific norms. Language influences how we see the world. Thus, the way culturally specific references are translated from one culture into another is important because it affects how cultures are viewed and interpreted, at least within the food community.

Based on the Migration Board's statistics report, the number of children that has gone missing within a time interval of 4 years (2010-2014) comprises 1331 children in total, of whom 146 are girls and 1185 are boys. A rising interest about what has happened to those children created a fundamental platform for this thesis. By reading Åkerman’s report from 2012, and the book De förlorade barnen: en rapport by Mikkelsen and Wagner (2013) the curiosity grew deeper. The research questions that were established were divided into three parts. Their aim is to examine which organization or public authority has the main responsibility for asylum seeking children that arrives to Sweden by themselves, if the quality of the reception has changed since the municipalities took over the responsibility, and what is/has been publicly done to strengthen the protection concerning the individual child. The aim of this study is to authentically answer the research questions, using a qualitative text analysis and an implement model. The qualitative textual analysis is primarily based on reports from Gunnarsson (2008), the Cabinet Office (2011), and a report from the National Swedish Board of Health and Welfare published in 2012. Further reports and books are used in order to authenticate the legitimacy of the arguments and facts that is accounted for in this thesis. The implementation model that is used is an implement problem shaped by Pressman and Willdawsky. The model is used in order to force the problems that solemnly appear in this thesis. The conclusion establishes that within the distinctive reports it exists different views, but also similarities. The various texts establish that despite a set of rules and regulations there has been a considerable ambiguity among the involved parties, in who holds the greatest responsibility for the asylum-seeking children. Åkerman claims that when the children arrive in Sweden they stand without any form of social safety net, whereas Gunnarsson (2008), the Cabinet Office report (2011) and the National Swedish Board report (2012) refer to the laws (LMA, SoL).

The dream about an earthly paradise, rediscovery of an original, absolutely harmonic paradisal life is, in Dostoevskij's opinion, one of the deepest and the most valuable dreams of the human heart. The spiritual course of any human being has its own history, it is born from thesis (babtism), goes through antithesis (crises) and finishes in synthesis (beauty). A man comes from the Eden Paradise and aims at heaven. So, a man in course of his spiritual life is in a real split into two paradises: the Eden Paradise from which he is coming from and the Kingdom of God where he is aiming at. The midpoint of the life course is accompanied by a crisis, that can also be described as separation from the the paradise. The characters of novels by Dostoevskij failed due to the fact, that they were not able to admit their presence between two "paradise states" and so their ideas about earthly paradise establishment were being corrupted. In our piece of work we are going to follow four trends: 1. Time corruption, incorrectly understood sense of history. The tendency to return back where a man came from, in an origenestic, cyclic interpretation of a comeback is apparent in a story The Dream of a Ridiculous Man. Another extreme shows marxism ideas going around Europe which deny both the importance and the sense of...