Made available in DSpace on 2016-08-10T10:54:58Z (GMT). No. of bitstreams: 1 JULIANNA AFFONSO FERREIRA DE SOUZA.pdf: 1208198 bytes, checksum: 96a163618b4c2a656233b8d3bfce4500 (MD5) Previous issue date: 2016-03-07 / The study aim to identify and analyze the extra-curricular develop in Scout Movement of Goiânia in perspective of Environment Education. Therefore, we were conducted a survey with the use of statistical data made polled in the participating groups Goyaz Scouts, Old Wolf and Polivalente, in order to verify the conceptions and environmental actions carried in and out of the Scout Movement. It is a brief bibliographic and documentary revision of the historical Scout Movement in Brazil and State of Goiás. Robert Sthephenson Smith Baden Powell was the founder of Scout Movement, recognized worldwide for creating an educational movement nonprofit with purpose to contribute to the development of young people, so that they grow up as responsible citizens participatory, which have a greater perception of the world, self-development and proximity to nature. Fortunately a Scout Leader comes up whole history. It is noticed that the educational method of scouting movement in the study groups is being led by Education Project, therefore, are the activities moral and ethic values, resulting in the formation of the young people, making a human being more aware of your role in society, thus, meets with the principles of environment education. / Este estudo objetivou identificar e analisar as práticas extraescolares desenvolvidas no Movimento Escoteiro de Goiânia na perspectiva das práxis da Educação Ambiental. Para tanto, foi realizada uma pesquisa de cunho qualitativo-quantitativo por meio da aplicação de questionários com os participantes dos grupos Escoteiros Goyaz, Velho Lobo e Polivalente, a fim de verificar as concepções e as ações ambientais realizadas dentro e fora do Movimento Escoteiro. Uma breve revisão bibliográfica e documental sobre o histórico do Movimento Escoteiro do Brasil e no estado de Goiás foi descrita. Robert Sthephenson Smith Baden- Powell foi o fundador do Escoteiro, reconhecido mundialmente por criar um movimento educacional sem fins lucrativos, com propósito de contribuir no desenvolvimento dos jovens, para que eles cresçam como cidadãos responsáveis, participativos, que tenham uma maior percepção de mundo, autodesenvolvimento e proximidade com a natureza. Os resultados obtidos pelas análises mostram que o método educacional do Movimento Escoteiro nos grupos pesquisados está sendo guiado pelo Projeto Educativo. Desta forma, encontram-se nas atividades os valores éticos e morais, tendo como resultado a formação do jovem, tornando-o um ser humano mais consciente de seu papel na sociedade, o que vai ao encontro dos princípios da educação ambiental.

<p>The aim of this thesis is to describe children’s own perspectives on being scouts and to describe the scout movement as a cultural phenomenon. The thesis is based on interviews with 34 members of the movement and studies of archive material and contemporary documents. It is also based on a social constructivist view of knowledge.</p><p>The results show that the movement seems to lack profile and is decentralised and secularised from the children’s point of view. They say that the movement’s history, the scout law, the scout oath and religion do not have great meaning. The movement has changed and membership today is not what it used to be. The children are scouts, but not too “scouty”.</p><p>The informants find that outsiders think that the movement is “geeky”, but it can have a high status among elderly people. The informants react to the “geekiness” by not caring, hiding the fact that they are members, not telling anyone or protesting against other people’s views on the subject. This “geeky” label and the informants’ reactions to it can be seen as an unexpressed initiation rite to becoming a scout. It is something the members have to go through to be seen as worthy scouts.</p><p>Being a scout is not considered rebellion against adults. Scouts can be seen as lacking youth culture patterns, adapting to an organized recreational activity. However, being a scout can be considered rebellion against other youngsters; some informants for example wore the scout uniforms in school. Some informants think that they have the correct picture of the movement and that outsiders have the wrong one. This strengthens their feeling of togetherness. Thus they are rebellious by being well-behaved. They fight against a dominating culture. Hence the scout movement works as a subculture even though it was created by adults.</p>

The aim of this thesis is to describe children’s own perspectives on being scouts and to describe the scout movement as a cultural phenomenon. The thesis is based on interviews with 34 members of the movement and studies of archive material and contemporary documents. It is also based on a social constructivist view of knowledge. The results show that the movement seems to lack profile and is decentralised and secularised from the children’s point of view. They say that the movement’s history, the scout law, the scout oath and religion do not have great meaning. The movement has changed and membership today is not what it used to be. The children are scouts, but not too “scouty”. The informants find that outsiders think that the movement is “geeky”, but it can have a high status among elderly people. The informants react to the “geekiness” by not caring, hiding the fact that they are members, not telling anyone or protesting against other people’s views on the subject. This “geeky” label and the informants’ reactions to it can be seen as an unexpressed initiation rite to becoming a scout. It is something the members have to go through to be seen as worthy scouts. Being a scout is not considered rebellion against adults. Scouts can be seen as lacking youth culture patterns, adapting to an organized recreational activity. However, being a scout can be considered rebellion against other youngsters; some informants for example wore the scout uniforms in school. Some informants think that they have the correct picture of the movement and that outsiders have the wrong one. This strengthens their feeling of togetherness. Thus they are rebellious by being well-behaved. They fight against a dominating culture. Hence the scout movement works as a subculture even though it was created by adults.

Este estudo disserta sobre práticas de membros do movimento escoteiro no Rio Grande do Sul, com especial foco no trabalho voluntário. Assim como investiga o momento de passagem da etapa etária chamada de ramo pioneiro, que caracteriza para o movimento escoteiro o período de três anos onde um jovem se torna um adulto ao completar seus 21 anos de idade. Para tanto, foi realizada pesquisa de campo através de observação-participante durante período aproximado de dois anos (de janeiro de 2011 a novembro de 2012), além de quatro entrevistas em profundidade. Como recurso adicional foi ainda realizada prática fotoetnográfica, cujo resultado está aqui integrado. Tendo como principal problemática investigar os sentidos que são dados para os valores defendidos pelo movimento escoteiro em relação ao voluntariado, utilizou-se as categorias de “dádiva de si” e de “engajamento” para explicar questões levantadas ao longo deste estudo sobre a ideologia que defende o trabalho voluntário como fator essencial no programa pedagógico e na conformação de identidades destes jovens. / This study dissertates about the practices of the scout movement´s members in Rio Grande do Sul, Brazil, with special focus on voluntary work. Otherwise, it investigates the passing moment of an age stage called rover section, which characterizes for the scout movement the period of three years where a young becomes an adult by turning 21 years old. It was realized a fieldwork research through participant-observation for a period of approximately two years (from January, 2011 to November, 2012), and four interviews as compliment. As additional resource it was realized photoethnographic practices, which results are integrated to this study. Having as principal aim to investigate the senses that are given for values defended by the Scout Movement in relation to voluntarism, it was used the categories of “give of self” and “engagement” to explicate questions raised along this study about the ideology that defends the voluntary work as essential factor in the educational program and in the conformation of identities of this youths.

Este estudo disserta sobre práticas de membros do movimento escoteiro no Rio Grande do Sul, com especial foco no trabalho voluntário. Assim como investiga o momento de passagem da etapa etária chamada de ramo pioneiro, que caracteriza para o movimento escoteiro o período de três anos onde um jovem se torna um adulto ao completar seus 21 anos de idade. Para tanto, foi realizada pesquisa de campo através de observação-participante durante período aproximado de dois anos (de janeiro de 2011 a novembro de 2012), além de quatro entrevistas em profundidade. Como recurso adicional foi ainda realizada prática fotoetnográfica, cujo resultado está aqui integrado. Tendo como principal problemática investigar os sentidos que são dados para os valores defendidos pelo movimento escoteiro em relação ao voluntariado, utilizou-se as categorias de “dádiva de si” e de “engajamento” para explicar questões levantadas ao longo deste estudo sobre a ideologia que defende o trabalho voluntário como fator essencial no programa pedagógico e na conformação de identidades destes jovens. / This study dissertates about the practices of the scout movement´s members in Rio Grande do Sul, Brazil, with special focus on voluntary work. Otherwise, it investigates the passing moment of an age stage called rover section, which characterizes for the scout movement the period of three years where a young becomes an adult by turning 21 years old. It was realized a fieldwork research through participant-observation for a period of approximately two years (from January, 2011 to November, 2012), and four interviews as compliment. As additional resource it was realized photoethnographic practices, which results are integrated to this study. Having as principal aim to investigate the senses that are given for values defended by the Scout Movement in relation to voluntarism, it was used the categories of “give of self” and “engagement” to explicate questions raised along this study about the ideology that defends the voluntary work as essential factor in the educational program and in the conformation of identities of this youths.

Este estudo disserta sobre práticas de membros do movimento escoteiro no Rio Grande do Sul, com especial foco no trabalho voluntário. Assim como investiga o momento de passagem da etapa etária chamada de ramo pioneiro, que caracteriza para o movimento escoteiro o período de três anos onde um jovem se torna um adulto ao completar seus 21 anos de idade. Para tanto, foi realizada pesquisa de campo através de observação-participante durante período aproximado de dois anos (de janeiro de 2011 a novembro de 2012), além de quatro entrevistas em profundidade. Como recurso adicional foi ainda realizada prática fotoetnográfica, cujo resultado está aqui integrado. Tendo como principal problemática investigar os sentidos que são dados para os valores defendidos pelo movimento escoteiro em relação ao voluntariado, utilizou-se as categorias de “dádiva de si” e de “engajamento” para explicar questões levantadas ao longo deste estudo sobre a ideologia que defende o trabalho voluntário como fator essencial no programa pedagógico e na conformação de identidades destes jovens. / This study dissertates about the practices of the scout movement´s members in Rio Grande do Sul, Brazil, with special focus on voluntary work. Otherwise, it investigates the passing moment of an age stage called rover section, which characterizes for the scout movement the period of three years where a young becomes an adult by turning 21 years old. It was realized a fieldwork research through participant-observation for a period of approximately two years (from January, 2011 to November, 2012), and four interviews as compliment. As additional resource it was realized photoethnographic practices, which results are integrated to this study. Having as principal aim to investigate the senses that are given for values defended by the Scout Movement in relation to voluntarism, it was used the categories of “give of self” and “engagement” to explicate questions raised along this study about the ideology that defends the voluntary work as essential factor in the educational program and in the conformation of identities of this youths.

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Este trabalho trata do pensamento social conservador na modernidade brasileira contemporânea. O texto parte de uma análise da bibliografia consagrada sobre conservadorismo, modernidade contemporânea e brasileira, analisando suas categorias fundamentais e colocando-as em contraste com uma análise empírica do pensamento social de um grupo de indivíduos conservadores imersos na modernidade brasileira: o movimento escoteiro no Brasil. As conclusões indicam que o fenômeno do pensamento conservador brasileiro segue uma lógica própria, de um conservadorismo progressista, distinto daquele encontrado em outros países europeus e anglo-saxônicos. / This dissertation deals with the conservative social thought in contemporary Brazilian modernity. The text begins with a review of the literature devoted about conservatism and contemporary Brazilian modernity, analyzing its key categories and contrasting to an empirical analysis of social thought in a conservative group immersed in Brazilian modernity: the boy scout movement in Brazil. The conclusions indicate that the phenomenon of conservative thought in Brazil follows its own logic: a \"progressive conservatism\" as distinct from that one found in other European and Anglo-Saxon countries.

Este trabalho trata do pensamento social conservador na modernidade brasileira contemporânea. O texto parte de uma análise da bibliografia consagrada sobre conservadorismo, modernidade contemporânea e brasileira, analisando suas categorias fundamentais e colocando-as em contraste com uma análise empírica do pensamento social de um grupo de indivíduos conservadores imersos na modernidade brasileira: o movimento escoteiro no Brasil. As conclusões indicam que o fenômeno do pensamento conservador brasileiro segue uma lógica própria, de um conservadorismo progressista, distinto daquele encontrado em outros países europeus e anglo-saxônicos. / This dissertation deals with the conservative social thought in contemporary Brazilian modernity. The text begins with a review of the literature devoted about conservatism and contemporary Brazilian modernity, analyzing its key categories and contrasting to an empirical analysis of social thought in a conservative group immersed in Brazilian modernity: the boy scout movement in Brazil. The conclusions indicate that the phenomenon of conservative thought in Brazil follows its own logic: a \"progressive conservatism\" as distinct from that one found in other European and Anglo-Saxon countries.

Submitted by Erika Demachki (erikademachki@gmail.com) on 2016-08-30T20:44:56Z No. of bitstreams: 2 Dissertação - Vitor Ricardo Felix Ferreira - 2016.pdf: 2433994 bytes, checksum: 55db33b0fce74c6127a140eb3db824f4 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Erika Demachki (erikademachki@gmail.com) on 2016-08-30T20:45:07Z (GMT) No. of bitstreams: 2 Dissertação - Vitor Ricardo Felix Ferreira - 2016.pdf: 2433994 bytes, checksum: 55db33b0fce74c6127a140eb3db824f4 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2016-08-30T20:45:07Z (GMT). No. of bitstreams: 2 Dissertação - Vitor Ricardo Felix Ferreira - 2016.pdf: 2433994 bytes, checksum: 55db33b0fce74c6127a140eb3db824f4 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2016-08-19 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This work deals with of possibilities the discussion of chemical concepts, such as the Chemical term definition, the vision of science and scientists, children and youth, periodic table, connecting representational model and molecules among others, through games within non-formal spaces of education, specifically the Scout Movement. Here is a history of world Scouting and Brazil as well as the principles and the Scout method delimiting and allow your practice. We also describe the definitions of modalities of formal, non-formal and informal, and their characteristics and limitations according to some authors in the area related to the intent of the act of teaching, which is an important feature to differentiate between the modalities. From this information we characterize the Scout movement as non-formal education space. The description of the progress and the game rules used herein are presented and further analyzed with the data collected support. We realize that all the time children and young people establish relationships of the terms of chemistry with everyday facts, whether informal or formal education. The approach concepts in entertainment and outside the formal education environments provides greater freedom in the discussions involved, valuing the interaction of the participants, as well as the curiosity of them. From the analysis of applied games, we list the branches of the Scout Movement with Jean Piaget's stages of development, raising explanations, according to the cognitive development of the participants, for the relations between individuals and applied games, as well as the concepts involved. We also seek to show the versatility that the Scout Movement as education space and the possibility of allying Scouting aspects related to education, in this case chemistry. / O presente trabalho trata das possibilidades de discussão de conceitos químicos, como a conceituação do termo Química, a visão de ciência e de cientistas, de crianças e jovens, tabela periódica, modelo representacional de ligação e moléculas, entre outros, por meio de jogos dentro de espaços não formais de educação, especificamente o Movimento Escoteiro. Apresentamos um histórico do Escotismo mundial e brasileiro, bem como os princípios e o método escoteiro que delimitam e possibilitam sua prática. Descrevemos também as definições das modalidades de educação formal, não formal e informal, suas características e suas limitações segundo alguns autores da área, relacionados à intencionalidade do ato de ensinar, que é uma característica importante de diferenciação entre as modalidades. A partir destas informações caracterizamos o movimento escoteiro como espaço de educação não formal. A descrição do andamento e das regras dos jogos aqui utilizados são apresentados e posteriormente analisados com suporte dos dados coletados. Percebemos que a todo o momento as crianças e jovens estabelecem relações dos termos da Química com fatos do cotidiano, sejam eles da educação informal ou não formal. A abordagem de conceitos em ambientes lúdicos e fora da educação formal proporciona uma maior liberdade nas discussões envolvidas, prezando pela interação dos participantes, bem como na curiosidade dos mesmos. A partir da análise dos jogos aplicados, relacionamos os ramos do Movimento Escoteiro com os estágios de desenvolvimento de Jean Piaget, levantando explicações, segundo o desenvolvimento cognitivo dos participantes, para as relações estabelecidas entre os indivíduos e os jogos aplicados, bem como com os conceitos envolvidos. Procuramos mostrar também a versatilidade que o Movimento Escoteiro enquanto espaço de educação e a possibilidade de se aliar o Escotismo aos aspectos relacionados à educação escolar, no caso presente, a Química.