Thesis (MEd)--Stellenbosch University, 2006. / ENGLISH ABSTRACT: Transformation of South Africa's historically white universities IS evidenced by a diversification of their student and staff populations. The transition from exclusion to inclusion of minority cultures in these university campuses has not been without its challenges for those students. This study provides a record of the experiences of five coloured women who are undergraduate students at Stellenbosch University (SU), a predominantly white institution. The approach used is feminist, grounded participatory action research. Despite institutional policy initiatives, the Coloured undergraduate students in the study did not experience the university environment as inclusive. What emerged was that the women had an acute awareness of othernesses and their own minority status. Factors such as the small number of minority students and the absence of symbols or icons that reflect and acknowledge the presence of diverse cultures exacerbate their feeling of being in the minority or 'tolerated otherness'. The women experienced SU as a university where established practices and traditions continue despite the changing demographics of the student population. This type of organisational culture in which covert and overt resistance to transformation is the norm acts as a constraint on the political will to move from policy to practice and entrenches the marginalisation of minority groups. The study found that integration is left largely to personal initiative. Personal variables such as resilience, strategies for coping with stress and the resolution of identity issues, appear to playa key role in academic success. However, academic success is not always accompanied by successful social integration. Social isolation was found to have a negative impact on personal and academic confidence. Although the women in the study have had relatively negative experiences of transformation, their willingness to engage in reflexive praxis and dialogue could serve as a challenge to SU to engage in a process which acknowledges the concerns, resistance and experience of all role-players. / AFRIKAANSE OPSOMMING: Die transformasie van histories-blanke Suid-Afrikaanse universiteite word gekenmerk aan die diversifisering van hulle studente en personeel. Hierdie proses vind plaas deur die geleidelike wegbeweeg van die algehele uitsluiting van die minderheidsgroepe op die betrokke kampusse tot hulle volledige insluiting by aIle bedrywighede. Die proses is nie sonder uitdagings vir die betrokke studente nie. In hierdie studie word die ervaringe beskryf van vyf bruin vroulike voorgraadse studente aan die SteIlenbsoch Universiteit (US), 'n oorwegend-blanke tersiere instelling. Vir hierdie studie is 'n feministiese benadering wat gebaseer is op deelnemende aksienavorsing gebruik. Ten spyte van institusionele beleidsinisiatiewe om genoemde transformasie te bespoeding, het die voorgraadse bruin studente wat aan hierdie studie deelgeneem het, nie die universiteitsomgewing as inklusief ervaar nie. Dit het eerder duidelik geword dat die dames baie bewus was van hulle andersheid en hulle minderheidstatus. Faktore soos die klein aantal minderheidstudente en die afwesigheid van simbole of ikone wat die teenwoordigheid van diverse kulture reflekteer en erken, het hulle ervaring as behorende tot 'n minderheidsgroep versterk. Die dames het die US ervaar as 'n universiteit waar ingewortelde praktyke en tradisies voortgesit word ten spyte van die veranderende demografie van die studentebevolking. Hierdie soort organisatoriese kultuur waar bedekte en openlike teenstand tot transformasie die norm is, plaas 'n demper op die politieke gewilligheid om van beleid na praktyk te beweeg en verdiep die marginalisering van minderheidsgroepe. Die bevindings van die studie is dat integrasie grootliks oorgelaat word aan persoonlike inisiatiewe. Persoonlikeheidseienskappe soos gedetermineerde optrede, die benutting van strategiee om stres te hanteer en identiteitskrisisse op te los, speel blykbaar 'n sleutelrol in akademiese sukses. Akademiese sukses loop egter nie altyd hand aan hand met sosiale integrasie nie. Daar is bevind dat sosiale isolasie 'n negatiewe impak op persoonlike en akademiese vertroue het. Alhoewel die ervarings van die dames wat aan die studie deelgeneem het relatief negatiewe was ten opsigte van transformasie, was hulle tog gewillig om deel te neem aan die reflektiewe praksis en dialoog. Hierdie feit dien as 'n uitdaging aan die Stellenbosch Universiteit om betrokke te raak by 'n proses waarin die bekommemisse, weerstande en ervaringe van aIle rolspelers hanteer word.

published_or_final_version / abstract / Social Work and Social Administration / Doctoral / Doctor of Philosophy

Bakgrunn:I norske levekårsundersøkelser oppgirinnvandrere at de hardårligere helse enn resten av befolkningen. Et mål i norsk integreringspolitikk er å fremmelevekår for innvandrerbefolkningen. Fysisk aktivitet slik som svømming har en sosial og kulturell verdi i det norske samfunnet,samtidig som det er en forebyggende innsats vedat manglende ferdigheter i svømming bidrar til at innvandrergrupper har høyere risiko for å drukne. Hensikt: Formålet med studien var åutvikle et svømmekurs som en helsefremmende intervensjon for kvinner med innvandrerbakgrunn og undersøke om svømmekurset bidro til økte svømmeferdigheter og sosial integrering. Metode: Å utføre enintervensjon gjennom et svømmekurs med deltagelse fra 16 kvinner fra 6 forskjellige land.Triangulering av metoder med spørreundersøkelser, gruppeintervjuerog observasjoner fra 15.november 2012 til 26. oktober 2013. Forskningsspørsmål har søkt svar innenfor temaene øktesvømmeferdigheter, sosial integrering ogandre faktorer som kunnepåvirke helsetilstanden til kvinner med innvandrerbakgrunn. Kvalitativ innholdsanalyse ble brukt for å analysere det kvalitative datamaterialet. Resultat: Deltagerne visteøkte svømmeferdigheter parallelt med økt trygghetsfølelse i forhold til vann fra kursstart til kurset varavsluttet. Deltagerne viste en kulturell åpenhet og personlig utvikling som ble synlig gjennom utvidet sosialt nettverk på tvers av kulturer og utvidet omfang av sosiale aktiviteter slik sombruk av offentlig basseng. Andre funn var en bedre selvopplevd helse og at deltagernefungerte som rollemodellerfor egen familie og venner med tanke på ålære svømmeferdigheten. Konklusjon: Denne intervensjonen visteat aktivitet tilrettelagt for kvinner med innvandrerbakgrunn fremmet faktorer som haddeen positiv effekt på helsetilstanden, Dette gjennombedring av svømmeferdigheter,og sominngangsport til sosial integrering / Background:Norwegian surveys have reported that the health of immigrants compares negatively with the health of the general population. Norwegian society emphasizes thesocial and cultural value ofphysical activity such as swimming,andintegration policypromotes improved living conditions for immigrants. Moreover, inability to swim heightens the risk of drowning. Purpose: This study aimed to develop swimming instruction as a health-promoting intervention among immigrant women.It also examined whether such swimming lessons improve women's health by increasing skills and social integration. Method: Sixteen women from six different countries participated in swimminglessons between 15 November 2012 and 26 October 2013. This thesis used a triangulation of methods (i.e., surveys, group interviews,and observations)to investigate whether increased swimming skill, social integration, and other factors affect the health of immigrant women. I used qualitative content analysis to evaluate alldata. Results: As immigrant women became better swimmers, their sense of security in the water improved. Additionally, swimming enhanced cultural openness and personal development, and participants’ social networks expanded across cultures. Public swimming pools increasedsocial activity. Finally, as participants’perceptions of their own health improved,they encouraged their family and friends to learn how to swim. Conclusion: This intervention shows that activities organized for immigrant women promote factors that have a positive effect on health, such as improved swimming skills. Swimmingis a gateway to social integration / <p>ISBN 978-91-86739-67-6</p>

Le pourcentage important de personnes âgées dans nos pays est compensé par le fait qu'elles ont une validité et des capacités physiques et mentales qui diffèrent assez peu de celles des plus jeunes générations. Mais il faudrait que ce processus soit utilisé comme il le mérite et que les capacités de ces générations soient employées au mieux et au minimum et que leur rôle dans la société ne soit pas découragé.Louis Ploton écrit que «la démarche d'autonomisation passe par un préalable méthodologique consistant à renoncer à regarder nos interlocuteurs âgés comme des sujets ayant perdu quelque chose, pour les considérer comme ayant recours à d'autres mécanismes, d'autres façons de faire, d'autres modalités relationnelles dans un contexte donné».Nous partons de l’hypothèse que le degré d’autonomie des personnes âgées (à niveau de santé égal) s’inscrit dans une interaction avec l’exercice d’un «leadership» suffisant, de leur degré de motivation et de la qualité de leur insertion sociale.C’est pourquoi nous présenterons un programme de recherche-action, entrepris dans le cadre des clubs de personnes âgées (dits clubs de l’âge d’or), dans une province canadienne, visant à passer par le canal du «leadership» des aînés pour accroitre leur motivation, améliorer leur insertion sociale et leur autonomie. Nous nous attachons ainsi à proposer l’animation, prise en main par les aînés, comme levier pouvant agir positivement, de manière globale, sur les déterminants de l'autonomie en particulier la motivation et l'insertion sociale. Cela reposera sur une démarche argumentative, faute de pouvoir apporter des preuves expérimentales formelles, en l’absence de moyens de mesure satisfaisants des phénomènes en interactions. / The important percentage of elderly persons in our countries is compensated by the fact that they keep a validity and physical and mental capacities that are little different from those of younger generations. But this process should be used as it deserves to be and the capacities of these generations should be used to the best and to a minimum and their role in society should not be downplayed.Louis Ploton writes that «the process of developing autonomy goes through a preliminary methodological stage that consists in refusing to view our elderly persons, with whom we are engaged in a conversation, as subjects who have lost something, to consider them as people that resort to other mechanisms, to other ways of doing things, that use other relational modalities in a given context».We start from the hypothesis that the degree of autonomy of elderly persons (their level of health being the same) is part of an interaction in the exercise of an adequate «leadership», of their degree of motivation and of the quality of their social insertion.That is why we are presenting to you a research-action program, set up within the framework of the clubs of elderly persons (that is Golden Age clubs), in a Canadian province, aiming to use the channel of the «leadership» of the elderly to increase their motivation, to improve their social insertion and their autonomy. We are keen on proposing the animation, on having the elderly take matters into their hands, as a lever that can act positively, in a global way, on the determining factors of autonomy, particularly on motivation and social insertion. That will be based on an argumentative initiative, for the lack of being able to offer formal experimental proofs, in the absence of satisfactory means of measuring the phenomena in interactions.

<p>In order to comfortably and effectively function in U.S. classrooms, both international students and domestic students benefit from the development of interactive and intercultural communication skills. At Purdue University, a large, public, R1 institution with a substantial international population, the internationalization of the student body is a priority. To examine the relationship between academic and social integration of international and domestic students on campus, international (ESL) undergraduate students (L2 English, n=253) from the Purdue Language and Cultural Exchange Program (PLaCE), and domestic undergraduate students (L1 English n=50) from the first-year composition program (ICaP), participated in a voluntary survey. The framework for investigating students’ interaction with peers and teachers was derived from Severiens and Wolff (2008). Four aspects of new, incoming students’ adaptation (Global Perspective, Intercultural Competence, Acculturation Mode, and Willingness to Communicate) were addressed by the survey. Although there were similarities between international and domestic students, the results revealed international students had more opportunities to interact with peers from diverse language backgrounds in formal academic contexts, including classroom activities, peer-group work in first-year programs and language programs. However, in informal, social contexts, neither international nor domestic students took advantage of opportunities to interact with each other. The tendency to prefer social interactions with co-nationals may contribute to social isolation and limited integration of international and domestic students within broader social contexts outside of classrooms. Yet, rather than resisting this trend, instructors and administrators might enhance opportunities for interaction in academic contexts where both groups are most willing to participate. Findings from this study can contribute to the development of first-year programs that provide realistic solutions for the enhanced internationalization of both domestic and international students on campus. </p>

Tema amplamente discutido e difundido pelo sociólogo Florestan Fernandes, entre outros autores, o problema da integração do negro à sociedade brasileira e, em menor escala, à sociedade paulistana, já aparecia para o meio negro letrado desde os primeiros anos do pós-abolição. Preocupados com a ausência de um projeto desenhado para atendê-los, esse meio negro constituiu associações, grêmios e uma imprensa que não apenas olhou para o problema, mas buscou soluções para que essa integração se realizasse efetivamente. Nesta tese volto ao tema da integração social do negro no Brasil, olhando-a como uma expressão potente para proceder a uma análise antropológica dos materiais acumulados no arquivo pessoal de Nery Rezende (1930-2012), mulher negra das camadas populares, de quem traço um percurso biográfico, que deixou um acervo documental de 18 mil itens, entre impressos, manuscritos, imagens fotográficas e objetos tridimensionais acerca de si mesma, de sua família, de seus amigos, de suas relações de trabalho e lazer. A tese sugere que, para além de documentar uma experiência social pregressa, seu arquivo projeta um desejo de integrar sua história na memória da própria cidade que a acolheu, desde que Nery nela desembarcou em 1942. / A theme widely discussed and disseminated by the sociologist Florestan Fernandes, among other authors, the problem of the integration of blacks into Brazilian society and, to a lesser extent, to the society in Sao Paulo, had already appeared for the half black scholar from the early years of the post-abolition. Concerned about the absence of a project designed to serve them, this half black constituted associations, unions and a press that not only looked at the problem but sought solutions so that this integration could happen effectively. In this thesis I return to the theme of social integration of the black in Brazil, approaching it as a potent expression for the anthropological analysis of the documentation accumulated in the personal archive of Nery Rezende (1930-2012), a black woman coming from the popular strata, one I draw a biographic who left a documentary collection of 18000 items, including printed writings, manuscripts, photographic images and three-dimensional objects about herself, her family, friends etc. The thesis suggests that, in addition to documenting a former social experience, her collection projects a desire to integrate her story to the memory of the the city which welcomed her since 1942 when Nery landed there.

No description available.

Städtische soziale Netze wie Nachbarschaften, lokale Vereine oder Bürgerinitiativen bestehen aus eher lockeren, schwächeren Beziehungen, die oft nur zeitlich begrenzt und nur bis zu einem gewissen Grad für die einzelne Person von Bedeutung sind. Dennoch können sie ein Gefühl der sozialen Integration stärken und wichtige Unterstützungsleistungen bieten, beispielsweise in Form von Informationen und Hilfestellungen. In Zeiten von Facebook und anderen Sozialen Netzwerken stellt sich hierbei die Frage, ob internetbasierte Soziale Netzwerke das Potenzial bieten, die Bildung schwacher Beziehungen, also „weak ties“ vor Ort zu unterstützen. Die vorliegende Arbeit widmet dieser Frage, indem sie die Kommunikationsstrukturen in nachbarschaftlichen sozialen Netzen mit denen in „Hybriden Sozialen Netzwerken“ vergleicht, die sowohl elektronische als auch face-to-face-Kommunikation nutzen. Hierbei werden die Aspekte herausarbeitet, die auf Unterschiede in Bezug auf den Prozess der sozialen Integration hinweisen. Insgesamt wurden 78 persönliche Interviews geführt und qualitativ über den Grounded Theory-Ansatz ausgewertet. Die empirischen Erkenntnisse lassen darauf schließen, dass es in lokalen sozialen Netzen neben den „weak ties“ zusätzlich „very weak ties“ gibt, die das individuelle Gefühl der sozialen Integration mitbestimmen. Diese sehr schwachen Bindungen wirken dabei sowohl in Nachbarschaften als auch in Hybriden Sozialen Netzen eher indirekt über passive Interaktionen (z.B. Beobachtungen) und bestimmen je nach persönlicher Einstellung, ob sich aus dem jeweiligen sozialen Netzwerk heraus engere Bindungen ergeben oder nicht. Während sich jedoch schwache Bindungen in nachbarschaftlichen und Hybriden Sozialen Netzen in vielen Aspekten ähneln, ergeben sich über elektronische Kommunikationsformen ganz neue Formen lokaler sozialer Netzwerke, die eine Ausweitung persönlicher sozialer Netzwerke vor Ort fördern können. / Urban social networks like neighborhoods, local associations or civic initiatives are bound by loose and weak ties that are usually only temporarily and to a certain degree important for individuals. However, they can support a feeling of social integration and are a source of support, e.g. in terms of information or help in everyday life. In times of facebook and other social networks, we face the question, if internet based social networks could help to support local weak ties, i.e. local relationships. In this context, this dissertation compares communication structures between neighbors with those within “hybrid social networks”, which integrate both virtual and face-to-face contacts. Here, differences can give a hint on new processes of social integration within local social networks that use both virtual and face-to-face communication. The empirical basis consists of 78 personal interviews that were evaluated on basis of the Grounded Theory approach. The results of this evaluation have revealed that in local social networks, a feeling of social integration is not only dependent on weak ties, i.e. active contacts, but also on “very weak ties” that are characterized by passive interactions (e.g. observations of network contacts). According to the individual attitude, very weak ties determine if local contacts will become stronger or not. Whereas weak ties show similar features in neighborly and hybrid social networks, the threshold to knit very weak ties is lower in hybrid networks. Thus, electronic communication can indeed initiate new forms of local social networks and broaden individual local contacts.

[pt] O presente trabalho apresenta uma revisão da abordagem do Robert Putnam sobre o conceito de Capital Social à luz da análise da obra do autor posterior à clássica Comunidade e democracia. Visa-se aplicar um modelo que considere novos elementos que permitam analisar a construção de capital social, especificamente de integração social, na realidade concreta de comunidades urbanas em contextos de desigualdade social, a partir do estudo das atividades que possam estar encaminhadas a esse objetivo das figuras associativas presentes nelas, especificamente a associação de moradores de uma favela da Zona Sul do Rio de Janeiro. / [en] How social capital is built? is a study on Social Capital building in a Favela of the Zona Sul of Rio de Janeiro. Based on the application of Social capital lens as main analysis model, framed within the revision of Robert Putnam updated approach on the concept, track on an leisure activity promoted by the neighbors association and an organization of a nearby neighborhood was kept for a few months, seeking to identify dynamics of community organization, and the potential constitution of bridging social capital.

Cette thèse cible les dispositifs hors classe dans l’établissement et, plus précisément, leur contribution aux apprentissages des élèves, qu’ils soient scolaires ou psychosociaux. Elle vise à rendre compte de l’organisation hors classe des établissements et à connaître les appropriations spatiales et temporelles des jeunes dans les temps non scolaires et dans les moments informels. Le cadre théorique s’appuie sur le concept de dispositif pour explorer l’apprentissage, dans sa dimension "processus" et dans sa dimension "produit". La modélisation proposée permet de catégoriser et de caractériser les dispositifs hors classe et les dispositifs scolaires dans leur distance au formel. Le travail empirique a été conduit dans le contexte spécifique de l’enseignement agricole, et sur le public particulier des élèves de 4e et 3e, ayant modifié leurs trajectoires éducatives. Une méthode mixte, quantitative et qualitative, a été mobilisée. Elle permet de recueillir à la fois la parole des acteurs éducatifs et des enseignants intervenant hors de la classe et, surtout, celle des apprenants en utilisant des questionnaires, des interviews, des observations, des photographies et des agendas. Elle fait émerger des résultats significatifs dans la contribution différenciée des dispositifs hors classe aux apprentissages, tant au niveau des résultats scolaires que des scores psychosociaux. En prolongeant la remise en cause de la séparation du « dans la classe/hors la classe », par celle du "dans l’établissement/hors de l’établissement", elle pose l’hypothèse d’un curriculum éducatif qui interroge le rôle de l’école dans la société et la place de chaque acteur, notamment du jeune. / This thesis target the out of class device in the institution and, to be more exact, call for the pupil’s learning, school or psychosocial learning. It gives an account of the organization out of class and knowing spacio-temporal encroaching for young in the out of class time and in the informal moment. The theoretical framework leans on learning exploration’s concept, in its process-sized and it product-sized.The modeling proposed enable to categorize and characterize the out of class time and the school time in the formal’s distance. The empiric work had been done in farming’s institution and in a public middle school, with 4ème and 3ème’s pupils, who are changed their learning’s ways. A join method, quantitative and qualitative research, was done. It enables to take the feeling of the educational player and the teachers who operate out of class and, what’s more important, the learner. This survey use quiz, interviews, observations, pictures and schedule. It shows us significant results in the differential contribution of the out of class learning device, as much as the school results than the psychosocial hit. In challenging the separation of “in class” and “out of class” by “in school” and “out of school”, it hypothesizes an educational curriculum which ask about the part of school in the society and the part of each player, especially younger, in the new education call the global education.