Reform as a social process is underresearched in the case of Tibet. This study addresses this gap using Social Movement Theory, which sees social change as a complex process involving various Tibetan social groups and external reformers, the Communist Party of China (CPC). This approach was applied by comparing recruitment and mobilization efforts of several key internal and external reform movements in 20th century Tibetan history. Findings include that internal reform failures can be explained by their narrow social and geographic basis and limited mass appeal. Moreover, initial CPC reforms succeeded through recruitment and mobilization across Tibetan regions and social groupings. Subsequent reforms failed due to decreased attention to recruitment and mass mobilization of Tibetans. A major implication of the study is that understanding social reform in today’s Tibet requires a SM Theory approach, which currently is lacking among scholars of the Tibetan question and political representatives of both sides.

Reform as a social process is underresearched in the case of Tibet. This study addresses this gap using Social Movement Theory, which sees social change as a complex process involving various Tibetan social groups and external reformers, the Communist Party of China (CPC). This approach was applied by comparing recruitment and mobilization efforts of several key internal and external reform movements in 20th century Tibetan history. Findings include that internal reform failures can be explained by their narrow social and geographic basis and limited mass appeal. Moreover, initial CPC reforms succeeded through recruitment and mobilization across Tibetan regions and social groupings. Subsequent reforms failed due to decreased attention to recruitment and mass mobilization of Tibetans. A major implication of the study is that understanding social reform in today’s Tibet requires a SM Theory approach, which currently is lacking among scholars of the Tibetan question and political representatives of both sides.

Imperialism has for a long time been an important concept in international relations. The literature identifies many different types of imperialism. After the great de-colonization scientists stopped discussing “classic” imperialism, i.e. using physical strength in the form of conquest and occupation to subdue weaker states. Instead focus has for decades been on a new form of imperialism using economic measures to suppress weaker states; this is called neo-imperialism. Galtung, one of the leading scholars of imperialism, is among the scholars who have dismissed classic imperialism to be a thing of the past. This study asks whether classical imperialism can explain the situation in Morocco-Western Sahara and China-Tibet. Implementing the theories of classic imperialism and identifying several typical indicators of its existence clearly show the presence of classic imperialism in the case studies of China’s occupation of Tibet and the Moroccan occupation of Western Sahara. Thus, the results tell us that these theories are still of relevance in explaining the relationship between a stronger state and a weaker neighbouring state.

<p>Imperialism has for a long time been an important concept in international relations. The literature identifies many different types of imperialism. After the great de-colonization scientists stopped discussing “classic” imperialism, i.e. using physical strength in the form of conquest and occupation to subdue weaker states. Instead focus has for decades been on a new form of imperialism using economic measures to suppress weaker states; this is called neo-imperialism. Galtung, one of the leading scholars of imperialism, is among the scholars who have dismissed classic imperialism to be a thing of the past.</p><p>This study asks whether classical imperialism can explain the situation in Morocco-Western Sahara and China-Tibet. Implementing the theories of classic imperialism and identifying several typical indicators of its existence clearly show the presence of classic imperialism in the case studies of China’s occupation of Tibet and the Moroccan occupation of Western Sahara. Thus, the results tell us that these theories are still of relevance in explaining the relationship between a stronger state and a weaker neighbouring state.</p>

Thesis--Bonn. / Includes texts in romanized Tibetan and Mongolian. Includes bibliographical references (p. 382-394).

Master's thesis. / Format: PDF. Bibl.

Buddhist forms of “ethical advice”—instructions that address life’s problems and offer methods for alleviating them—are widespread in Buddhist literary history. This dissertation studies four such works, all written by the nineteenth-century Tibetan teacher Dza Patrul Rinpoche (Rdza dpal sprul O rgyan 'jigs med chos kyi dbang po, 1808-1877). I provide a rhetorical analysis of these compositions and endeavor to show how each aspires to reach outside of itself to act on its respective audience. The compositions do so, I argue, by deploying special literary devices that encourage their audiences to invest themselves, emotionally and imaginatively, in the practices of self-development that the works themselves advocate. The aim of the project is to use Patrul’s writing as a case study to suggest modes of analysis that can offer us insight into the ways in which specially designed modes of writing enable moral self-cultivation. The dissertation specifically addresses the relationship between the recurring themes of singularity, performativity and reflexivity as they appear in Patrul’s advice writings. I argue that these compositions employ discursive devices that play on their audience’s feelings and expectations, aspiring to generate affective responses that range from utter hopelessness to profound relief. They employ expositional strategies designed to compel their audiences to imagine familiar practices anew. Finally, their performative character calls attention to the status of Patrul, the model author, as a singularly capable and skillful teacher. The reflexive nature of Patrul’s works thereby serves to provoke the implied audience’s imagination about “Patrul” the heroically talented teacher. These self-reflexive writings also act as devices for Patrul’s own self-transformation. They are sites of imagination, opportunities for Patrul to enact a self-creation via the medium of advice writing. Patrul’s compositions not only aspire to work on their audience. They, in and of themselves, constitute transformative work for Patrul.

The Xigaze forearc basin in southern Tibet, one of the largest and best-preserved forearc basins on Earth, records upper-plate processes active prior to and following the inter-continental collision between India and Asia. However, the understanding of the timing and mechanisms of forearc development and its evolution following collision is spatially and temporally limited. Fundamental questions remain concerning how the basin formed, its paleogeography prior to collision, its subsidence history and the thermal history of the basin following the initial and ongoing continent-continent collision. Answering these questions is important to reconstructing upper plate dynamics during active subduction of oceanic and continental lithosphere. This dissertation addresses the Early Cretaceous to Pliocene history of the Xigaze forearc, using field mapping, sedimentology, sandstone modal petrography, geohistory analysis, U-Pb detrital zircon geochronology, and low-temperature thermochronology (apatite and zircon (U-Th/He)). Appendix A documents the sedimentology and stratigraphy of Lower Cretaceous to Paleocene strata to identify the relationship between the Yarlung-Tsangpo ophiolite and Xigaze forearc basin, reconstruct the sedimentary environments of the southern margin of Asia during the initial to middle stages of forearc deposition, and use the basin history to evaluate the mechanisms controlling forearc subsidence. In Appendix B, analysis of Eocene sedimentary strata, the youngest preserved in the forearc basin, constrains the timing of collision between Asia and the Tethyan Himalaya (India) to be no later than 58-54 Ma based on the similarity of the U-Pb detrital zircon age spectra and sandstone compositions between the Xigaze forearc and strata deposited atop the passive margin of the Tethyan Himalayan at that time. Apatite and zircon (U-Th)/He thermochronologic results in Appendix C constrain the maximum burial temperature of the basin following collision to ~140-200 °C, which corresponds to depths attainable by sedimentation in the forearc and a Paleogene forearc successor basin. This integrated dataset also identifies the initial stage of post-collisional exhumation during the Early Miocene (~ 20-15 Ma), followed by accelerated cooling during the Late Miocene to Early Pliocene (~ 10-4 Ma). These results suggest the presence of a paleo-Yarlung River and/or intensification of the Asian monsoon during the Early to Late Miocene. The Pliocene cooling signal is the youngest reported to date along the IYSZ and likely reflects increased river incision of the Yarlung-Tsangpo driven by accelerated orogen-parallel extension across structures which cross-cut the IYSZ. Robust interpretation of thermochronologic data requires knowledge about the geologic factors and intrinsic properties of the minerals. Appendix D of this dissertation examines intragranular zonation as a source of anomalously young zircon (U-Th)/He ages from leucogranites that intrude Greater Himalayan Sequence rocks at Ronbguk Valley, north of Mt. Everest. Depth profile laser ablation ICP-MS analysis was used to quantify the U-Th concentration profiles of a series of zoned, single, whole zircon grains and to apply a grain specific zonation-dependent age correction. Zircon grains corrected for zonation yield zircon He ages of 15-17 Ma, in agreement with AFT, ZFT and mica ⁴⁰Ar/³⁹Ar ages from the region. This study highlights the importance of characterizing intragranular zonation, especially in complex, zoned zircons that are typical of crustal melts and high-grade metamorphic rocks. Appendix E synthesis the results from Appendices A-C in the context of a global comparison with other ancient and preserved forearc basins. Results from the Xigaze forearc basin are compared to general models for forearc basin formation, subsidence trends, and preservation. The results show similarities between the Xigaze forearc basin and modern forearc basins, such as the Japan forearc off Honshu Island. The mechanisms driving tectonic subsidence are addressed, but remain an area of frontier research in continental dynamics.

Antioxidant activity was measured in 14 plant species incorporated in more than 30% of Tibetan medicines used for cardiovascular disease and related symptoms according to indigenous pharmacopoeias. The study was undertaken in order to explore possible dietary/medicinal elements which may contribute to the reportedly low incidence of cardiovascular disease among Tibetan highlanders despite high hematocrit levels and a high saturated fat/low fruit and vegetable diet. Extracts of Terminalia chebula, Syzygium aromaticum, Aquilaria agallocha, Santalum album, Amomum subulatum, Justicia adhatoda and Myristica fragrans were strong scavengers of the 1,1 diphenyl-2-picryl-hydrazyl (DPPH) radical (P < 0.05). Cu2+-catalyzed low-density lipoprotein (LDL) oxidation was measured in vitro using thiobarbituric acid reactive substances (TBARS) formation and monitoring change in absorbency at 234 rim from conjugated dienes. The hexane fraction of S. aromaticum significantly reduced LDL susceptibility to oxidation (1339.96 +/- 7.01 min. lag time, P < 0.05), more than three times longer than TroloxRTM (431.02 +/- 21.19 min). Results of TBARS (90 min.: r = 0.71, P < 0.005; 180 min.: r = 0.74, P < 0.005) and DPPH (r = 0.69, P < 0.05) assays positively correlated to conjugated dienes formation. Our results suggest that these plants are likely to contribute to the therapeutic effects of traditional drugs used to treat cardiovascular disease.

This study explores the idea that the Western adaptation of Tibetan Buddhism is in fact a continuum of the Protestant Reformation. With its inhospitable terrain and volatile environment, the geography of Tibet has played an important role in its assimilation of Buddhism. Demons, ghosts and gods are a natural part of the Tibetan world. Yet why is it that Tibetan Buddhism often downplays these elements in its self portrayal to the West? Why are Westerners drawn to an idealistic view of Buddhism as being rational and free from belief in the supernatural when the reality is quite different? This thesis will show that in its encounter with Western modernity Tibetan Buddhism has had to reinvent itself in order to survive in a world where rituals and belief in deities are regarded as ignorant superstition. In doing so it will reveal that this reinvention of Buddhism is not a recent activity but one that has its origins in nineteenth century Protestant values. While the notion of Protestant Buddhism has been explored by previous scholars this thesis will show that rather than solving the problems of disenchantment, Buddhist Modernism ignores the human need to find meaning in and to take control over one’s surroundings. In doing so it will argue that rather than adopting a modern, crypto-Protestant form Buddhism, Westerners instead need to find a way to naturally transplant Tibetan Buddhism onto their own surroundings.