Rather than being located in a field of art that addresses genocide through assumptions connected with identity issues or activism, this thesis of an artist’s exploration of artistic response to genocide in post World War II art practice, is informed by the emerging field of genocide scholarship. Seeing a parallelism between the concerns of genocide scholars and artists who respond to genocide, this thesis is an interdisciplinary study of art positioned alongside the field of genocide scholarship, as theorised by scholars such as Donald Bloxham and A. Dirk Moses. In addressing genocide through broader historical trends, periods and structures, it assumes that artists who respond to genocide share with genocide scholars a concern about genocide at a secondary level and share the potential to create illumination in the field. This thesis explores art practices that address genocide conceptually through structure and material. The central claim of this thesis is that recent and contemporary art practices, here discussed, show a concern to respond to genocide as an ethical response, and that they do so by engaging with the complexity of abstract issues such as complicity and agency. The initial analysis of Adorno’s discourse on ethics, as it relates to response in art, sets up a level of complexity for two further investigations that interrogate the discourses of victim representation and lens-based documents of genocide through ethics and agency. Together these provide an analytical framework for the project. Close readings informed by genocide scholarship, of art practices including those of Jimmie Durham and Francis Alÿs, take forward notions in the existing critical field. These readings yield not only the evidence that demonstrates a commitment to creating ethically based art through conceptually informed practice, in artists responding to genocide, but also the value of a cultural critique that is informed by genocide scholarship.

The canon of Western art history provides a selection of artists that have supposedly made an 'original' contribution to stylistic innovation within the visual arts. Although a process of selection cannot be avoided, this procedure has resulted in a Eurocentric and patriarchal art canon. For example, the Western art canon consists of certain white male artists who are given exclusive authority and are often referred to as the 'fathers of art'. As the status of a 'father of art' pertains to the highest level of achievement within artistic creativity, I argue that this excellence in creativity is based on a gender specific criteria. This issue refers to the patrilineage within Western art history and how this father-son model, in a general sense, excludes women artists from the canon. Further, the very few women included in the art canon are not given the equivalent status as a 'father of art'. I address this patriarchal bias through focussing on the father/daughter relationship as a way of challenging the patrilineage within Western art history’s patrilineage. Through this process of intervention, I position the daughter an assertive figure who directly confronts the fathers of Western art. Within this confrontation, I emphasise that the daughter has an assertive identity that is also beyond the father. On this premise my paper is based on the argument that the application of a father/daughter model, within a metaphorical and mythological sense, is useful in subverting the father figures within Western art history. That is, I construct myself as the metaphorical and mythological daughter of the Dada artist, Marcel Duchamp and the Fluxus artist, Joseph Beuys. As an assertive daughter, I insert myself into the patriarchal framework surrounding these two canonical figures in order to decentre and subvert their authority and phallocentric art practice. It is important to note that both Duchamp and Beuys are addressed as case studies (not as individual arguments) that illustrate the patriarchal constructs of the art canon. Within this premise, I draw upon the female artists Sherrie Levine and Jana Sterbak who directly subvert Western father figures as examples of assertive daughter identities. Within this exploration of the assertive daughter identity, I discuss feminist psychoanalysis (particularly the 'object relations' theorist Nancy Chodorow and the French feminist, Luce Irigaray) in order to offer metaphorical representations of the assertive daughter. These metaphors also assist in subverting the gender (male) specific criteria for creativity under the 'law of the father'.

Wangechi Mutu is an internationally recognized Kenyan-born artist who lives and works in Brooklyn. She creates collaged female figures composed of human, animal, object, and machine parts. Mutu’s constructions of the female body provide a transcultural critique on the female persona in Western culture. This paper contextualizes Mutu’s work and artistic strategies within feminist, postmodern, and postcolonial narratives on collage, while exploring whether collage strategies are particularly useful for feminist artists. In their fusion of machine and organism, Mutu’s characters are visual metaphors for feminist cyborgs, particularly those outlined by Donna Haraway. In this paper, I examine parallels between collage as an aesthetic strategy and the figure of the cyborg to suggest meaningful ways of approaching differences between women and how they experience life in contemporary Western culture.

The aim of this master’s thesis is to explore concert institutions’ informative texts prior to upcoming concerts – texts in promotional materials and descriptive texts in programme papers. The thesis is carried out from a critical discourse analytical perspective. The discourse analysis is focusing on finding the texts’ messages and it asks the question: To whom are these texts addressed? Theoretical support is mainly taken from Foucault’s theory about the relation between power and knowledge. On the basis of this theoretical framework, Fairclough’s critical discourse analysis (CDA) is applied to an analysis of informative texts from Swedish public financed concert institutions. In addition to a linguistic text analysis the discourse analysis also turns to the texts’ intertextual and interdiscursive relationships and to the texts’ historical, cultural and social contexts. The results show that the texts, analysed in this study, primarily address individuals already initiated and established within the discourse. The texts are also addressing individuals not yet belonging to the discourse who, in order to become established within the discourse, have to acquire the cultural and social characteristics that are requested by the discourse. The discourse analysis indicates that the language of the informative texts contain an exclusive mechanism. With this mechanism, the texts constitute a barrier hindering access to the art form. Based on these findings, it is concluded that concert institutions for Western art music could be more generally inviting by using a more inclusive language in their informative texts prior to upcoming concerts.As I haven’t found any previous Swedish or other Nordic studies of texts that are published prior to upcoming concerts, it seems likely that a small research gap has been discovered. / Syftet med denna masteruppsats är att granska konsertinstitutioners informativa texter inför konserter med västerländsk konstmusik – texter i reklammaterial inför konserter samt beskrivande texter i programtidningar. Studien genomförs ur ett kritiskt diskursanalytiskt perspektiv. I syftet ingår att söka fram sådana informativa texters budskap. Studiens essentiella frågeställning lyder: Till vilka riktar sig de informativa texterna? Teoretiskt stödjer sig uppsatsen främst på Foucaults teori om förhållandet mellan makt och kunskap. Utifrån detta perspektiv tillämpas Faircloughs kritiska diskursanalys (CDA) för en analys av strategiskt utvalda informativa texter från svenska offentligt finansierade konsertinstitutioner. Utöver en lingvistisk textanalys riktar sig diskursanalysen även mot texternas intertextuella och interdiskursiva relationer samt mot texternas historiska, kulturella och sociala sammanhang. Studien visar att de analyserade texterna främst riktar sig till dem som redan är initierade och etablerade i diskursen. De riktar sig även till individer som ännu inte tillhör diskursen vilka dock måste tillägna sig de kulturella och sociala beskaffenheter som diskursen fordrar för att kunna bli etablerade i denna. Diskursanalysen indikerar att språket i de informativa texterna innehåller en utestängande funktion. Med denna funktion kan texterna utgöra ett hinder för tillträde till konstarten. Utifrån dessa resultat dras slutsatsen att konsertinstitutioner för västerländsk konstmusik skulle kunna tillämpa ett mer generellt inviterande genom att använda ett mer inkluderande språkbruk i de informativa texterna inför konserter.Eftersom jag inte har funnit några tidigare utförda svenska eller andra nordiska studier av texter som är publicerade inför konserter kan detta betyda att en viss forskningslucka har upptäckts.

This study aims to describe how the basic elements of music are synthesised and manipulated to create a composition in the musical style called Third stream music. This is done through a comprehensive description of the background of this musical style and a detailed analysis of a case study Third stream work, Invictus: Orchestral Prelude in 3 Movements, by the South African composer Noel Stockton and commissioned by the South African Music Rights rganisation. Copyright / Dissertation (MMus)--University of Pretoria, 2008. / Music / unrestricted

Esta pesquisa tem como objetivo analisar o período compreendido entre a metade do século XIX e o começo do século XX a fim de identificar que aspectos e componentes da estética e valores culturais japoneses teriam sido eventualmente integrados aos movimentos artísticos europeus e ao design de moda. O interesse ocidental pelo Oriente sempre existiu, porém, foi intensificado após a abertura dos portos japoneses em 1854, depois de mais de dois séculos em reclusão. O encontro entre duas culturas tão distintas causou grande entusiasmo na Europa, com diversos autores que defendem que esta aproximação influenciou o rumo das artes, do design e de outros diversos campos, resultando em um movimento estético denominado Japonismo. Desse modo, esta pesquisa de natureza qualitativa, na modalidade histórica, gerada a partir de estudos bibliográficos e estudo de campo em museus e exposições, pretende expor exemplos e tecer reflexões sobre a importância do intercâmbio cultural entre o Japão e a Europa do final do século XIX e início do século XX, mais especificamente nos campos da arte e da moda / The aim of this research is to study the period between mid-19th century and beginning of 20th century to identify which aesthetic and cultural values aspects and components would eventually have been integrated to European fashion design and art movements. The occidental interest towards the orient have always existed, although, it was intensified after the opening of Japanese ports on 1854, after more than two centuries of seclusion. The encounter of such different cultures triggered enthusiasm in Europe, and several authors suggest that this gathering led the way of art, design and many several fields, resulting in an aesthetic movement called Japonism. Therefore, this qualitative research, on history, generated from bibliographical and field study in museums and exhibits, intends to bring into thought the importance of cultural exchange between Japan and Europe on the end of 19th Century and beginning of 20th century, specifically on art and fashion

Exchange between musical cultures has always occurred, but in the age of the global music industry, marketing categories have multiplied and often created boundaries between musics. Today the term “crossover” is attached to many of the musical exchanges that occur across these boundaries. One such exchange is represented by the intersection between Western art music string instruments and popular musics. A well-known commercial niche, this particular crossover is often discussed in popular media, but has been examined by relatively few music scholars. By way of addressing this gap, this study considers the crossover between Western art music string instruments and popular musics in the context of extra-musical promotion and critical reception. It examines four artists in the period 1995 to 2005. These four examples are: U.K./Australian string group bond; Australian string group FourPlay; U.K. violinist Nigel Kennedy; and U.K. violinist Vanessa-Mae. It also draws on other relevant cases to illuminate the discussion. The primary aim of the study is to discover and analyse the complex ways that parties engage, consciously or unconsciously, with the term “crossover”. The inherent complexity of the term is not commonly captured by scholarly musical writing since crossover is often regarded simply as a marketing term. The study begins by establishing the scholarly and popular context of the crossover between the Western art music string tradition and popular forms. Nine constructions or layers of meaning evoked by the term “crossover” are then identified. In the context of each of these nine constructions, the work continues by exploring how the term “crossover” is used in the promotion and critical reception of the examples. It is argued that crossover is constructed as a marketing category, to mark individuality, to provide media shortcuts and signposts, to evoke associations of prestige and of credibility, to increase accessibility, to encourage confrontation and to take part in larger musical debates. This research thus identifies multiple layers of meaning evoked by the term that are “subject to change” and that, in turn, illuminate deeper social and cultural implications of “crossingover”, ones which no doubt themselves continue to change. / http://proxy.library.adelaide.edu.au/login?url= http://library.adelaide.edu.au/cgi-bin/Pwebrecon.cgi?BBID=1338922 / Thesis (Ph.D.) -- University of Adelaide, Elder Conservatorium of Music, 2008

Esta pesquisa tem como objetivo analisar o período compreendido entre a metade do século XIX e o começo do século XX a fim de identificar que aspectos e componentes da estética e valores culturais japoneses teriam sido eventualmente integrados aos movimentos artísticos europeus e ao design de moda. O interesse ocidental pelo Oriente sempre existiu, porém, foi intensificado após a abertura dos portos japoneses em 1854, depois de mais de dois séculos em reclusão. O encontro entre duas culturas tão distintas causou grande entusiasmo na Europa, com diversos autores que defendem que esta aproximação influenciou o rumo das artes, do design e de outros diversos campos, resultando em um movimento estético denominado Japonismo. Desse modo, esta pesquisa de natureza qualitativa, na modalidade histórica, gerada a partir de estudos bibliográficos e estudo de campo em museus e exposições, pretende expor exemplos e tecer reflexões sobre a importância do intercâmbio cultural entre o Japão e a Europa do final do século XIX e início do século XX, mais especificamente nos campos da arte e da moda / The aim of this research is to study the period between mid-19th century and beginning of 20th century to identify which aesthetic and cultural values aspects and components would eventually have been integrated to European fashion design and art movements. The occidental interest towards the orient have always existed, although, it was intensified after the opening of Japanese ports on 1854, after more than two centuries of seclusion. The encounter of such different cultures triggered enthusiasm in Europe, and several authors suggest that this gathering led the way of art, design and many several fields, resulting in an aesthetic movement called Japonism. Therefore, this qualitative research, on history, generated from bibliographical and field study in museums and exhibits, intends to bring into thought the importance of cultural exchange between Japan and Europe on the end of 19th Century and beginning of 20th century, specifically on art and fashion

När symfoniorkestrar lägger program för nästa säsongs konsertserier finns det många saker att tänka på. De konstnärliga ledarna har sina idéer, musikerna har sina idéer, det finns krav från politiken, sponsorer: många saker påverkar hur man bestämmer det som kommer att spelas på konserthuset, och som publiken kommer att höra och se. I den här intervjustudien kommer jag att gå in på vad som ligger bakom två orkestrars konstnärliga ledningars beslut kring konsertprogram. I den här studien har jag använd mig av metoden grundad teori: teorin grundas direkt ur data. Jag kom fram till att orkestrarnas programläggning påverkas av ett samspel av politiska och ekonomiska faktorer, varav den viktigaste är ekonomin. / When the management of a symphony orchestra makes the planning of the coming season, they have plenty of factors to take into consideration. The artistic leaders have certain ideals and ideas, there is the demands from the government and sponsors: there are many factors that influence the decision making, what the audience will hear and see. In this interview study I will investigate the decision making of two orchestras artistic managements: Which are the ideas behind their decisions? The method and theory I used is grounded theory. The planning of the concert season is influenced by a combination of political and economical factors, of which economical factors play a major role.

Ethnographic collections in western museums such as the Royal Albert Memorial Museum (RAMM) carry many meanings, but by definition, they represent an intercultural encounter. This history of this encounter is often lost, overlooked, or obscured, and yet it has bearing on how the objects in the collection have been interpreted and understood. This thesis uncovers the hidden history of one particular collection in the RAMM and examines the multiple meanings that have been attributed to the objects in the collection over time. The Richard Dennett Collection was made in Africa in the years when European powers began to colonise the Congo basin. Richard Edward Dennett (1857-1921) worked as a trader in the Lower Congo between 1879 and 1902. The collection was accessioned by the RAMM in 1889. The research contextualises the collection by making a close analysis of primary source material which was produced by the collector and by his contemporaries, and includes publications, correspondence, photographs and illustrations which have been studied in museums and archives in Europe and North America. Dennett was personally involved with key events in the colonial history of this part of Africa but he also studied the indigenous BaKongo community, recording his observations about their political and material culture. As a result he became involved in the institutions of anthropology and folklore in Britain which were attempting to explain, classify and interpret such cultures. Through examining Dennett’s history this research has been able to explore the Congo context, the indigenous society, and those European institutions which collected and interpreted BaKongo collections. The research has added considerably to the museum’s knowledge about this collection and its collector, and the study responds to the practical imperative implicit in a Collaborative Doctoral Project, by proposing a small temporary exhibition in the RAMM to explore these histories and meanings. In making this proposal the research considers the current curatorial debate concerning responsible approaches to colonial collections, and assesses some of the strategies that are being employed in museums today.