Die Bluesbewegung war eine Jugendbewegung, die sich Ende der 1960er Jahre in der DDR formierte. Sie regte einen Kulturtransfer an, der in den 1970er und 1980er Jahren amerikanischen Blues in die DDR brachte. Die vorliegende Arbeit rekonstruiert diesen Prozess, angefangen bei den Motiven für die Jugendlichen, sich für Blues zu interessieren, über die Vermittlung des Blues durch verschiedene Medien, vor allem durch den Hörfunk, bis zur DDR-spezifischen Aneignung des Blues inner- und außerhalb der Szene. / “Bluesbewegung” is the name of a youth movement that arose in the late 1960’s in the GDR. This movement encouraged the cultural transfer which brought American blues music into the GDR. My study wants to reconstruct this process beginning with the motives for being interested in Blues music, continuing with the transfer of Blues music throughout the media (especially in radio broadcasting), and finally, ending with the GDR-specific appropriation of Blues within and outside of the youth scene.

Orientador: Nelson Carvalho Marcellino / Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação Fisica / Made available in DSpace on 2018-08-05T20:44:45Z (GMT). No. of bitstreams: 1 Stoppa_EdmurAntonio_D.pdf: 549667 bytes, checksum: f4eb47fd5d6a8004f7f3d61a7df15a99 (MD5) Previous issue date: 2005 / Resumo: O presente estudo tem como objetivo analisar como se processa a organização de grupos de hip-hop no desenvolvimento de suas ações, com base na análise central dos significados do lazer dos seus participantes, na busca de uma nova perspectiva de inserção social para os membros da comunidade. O estudo pode contribuir para a área da Educação Física e dos Estudos do Lazer, na medida que busca conhecer e entender esses espaços como uma possibilidade de atuação a partir das ¿brechas¿ que o sistema oferece, no caminho para a implantação de uma nova ordem social, que permita às pessoas a autopromoção por meio da efetiva participação sociocultural. Enquanto metodologia, o estudo foi realizado mediante a combinação da pesquisa bibliográfica, documental e empírica, o que levou a inserção do pesquisador no grupo pesquisado. O método utilizado foi o estudo de caso, como forma de analisar as ações e a participação dos integrantes da Organização dos Novos Quilombos (ONQUI), ¿posse¿ de hip-hop que desenvolve suas ações no município de Guarulhos. Com a realização do estudo é possível afirmar que o lazer, desenvolvido por meio das atividades relacionadas ao movimento hip-hop, contribui para a busca da cidadania das pessoas na periferia da cidade. No entanto, é importante destacar que, no caso específico da pesquisa em Guarulhos, tal situação é fruto de ações e de processos formais e informais de associativismo, dada à falta de políticas sociais adequadas, por parte do poder público, que tratem a questão do lazer como prioridade, como direito social. Organizações como a ONQUI, com base na realização e mobilização em atividades culturais ligadas ao hip-hop, desenvolvem políticas públicas sociais, de forma não-governamental, ações que podem ser entendidas como um contraponto, uma resposta às ações do poder público municipal, marcadas, de forma geral, pelo assistencialismo ou pelo privilégio a determinados setores da sociedade / Abstract: The objective of the present study is to analyze how the organization of hip-hop groups in the development of their actions happens, taking as a basis the central analysis of the meanings of the leisure of the participants, searching for a new perspective of social inclusion for the members of the community. The study may contribute for the areas of Physical Education and Studies of Leisure as it tries to know and understand these spaces as a possibility to act from the ¿creaks¿ the system offers, in a path for the implementation of a new social order that allows people to exercise self promotion by means of actual socio-cultural participation. From a methodological standpoint, the study was conducted by means of a combination of bibliographic, documental and empiric research, which led the researcher to be inserted in the researched group. The method utilized was a case study, as a way to analyze the actions and the participation of the members of the ONQUI (¿Organização dos Novos Quilombos¿), a hip-hop ¿group¿ that develops its actions in the city of Guarulhos (SP). As a result of the study it is possible to state that leisure, developed through the actions related to the hip-hop movement contributes to the search for citizenship of the people from the outskirts of the city. However, it is important to point out that, in the specific case of the research conducted in Guarulhos, such situation is a result of both formal and informal processes of association, in face of the lack of adequate social policies, on the side of the public power, that treat the matter of leisure as a priority and a social right. Organizations such as ONQUI, by means of cultural activities connected to hip-hop, develop social public policies of a non-governmental nature; such actions may be understood as a response to the actions of the city public power, which, in general, either have an assistance character or favor certain specific sectors of society / Doutorado / Doutor em Educação Física

Les « années 1968 » ne virent pas seulement l’émergence d’une jeunesse radicale, mais une politisation sans précédent de l’ensemble d’une génération. Aux États-Unis comme en Europe, des jeunes de gauche comme de droite s’engagèrent massivement en politique, faisant des partis et de leurs organisations de jeunesse les premiers bénéficiaires de cette politisation des jeunes. L’étude des principales organisations de jeunesse politiques en RFA (Junge Union, Jungsozialisten) et en France (MJCF, UJP) met en évidence la mutation profonde de la culture politique que suscita cet afflux de jeunes entre 1966 et 1974. Avant même le mouvement étudiant, un nouveau modèle d’organisation fondé sur l’autonomie des jeunes se diffusa dans le cadre du processus de naissance des partis d’électeurs. Au lendemain de « 68 », les organisations se forgèrent une nouvelle identité autour d’un positionnement progressiste reposant sur la foi en un changement social imminent. Cherchant à mobiliser massivement les jeunes, elles transformèrent leur vie interne à travers l’accroissement du rôle de la base, la démocratisation et la rationalisation de leur fonctionnement, l’essor du militantisme actif et de la propagande. L’ascension politique exceptionnelle que connurent par la suite leurs cadres fit des organisations de jeunesse l’une des principales filières d’accès à la politique. Ainsi, à travers l’ensemble des changements qu’elle suscita dans l’engagement militant, la culture politique et le fonctionnement de la démocratie, cette génération fut, par excellence, une génération politique. / The « 1968s » witnessed not only the emergence of a radical youth, but also an unprecedented politicization of a whole generation. In the United States as in Europe, young people on the left and the right became massively involved in politics, making the political parties and their youth organizations the first beneficiaries of the youth’s politicization. The study of the main political youth organizations in West Germany (Junge Union, Jungsozialisten) and in France (MJCF, UJP) highlights the deep transformation of the political culture sparked off by this influx of young members between 1966 and 1974. Even before the student movement, a new model of organization based on more autonomy developed along with the rise of “catch-all-parties”. After “68”, the organizations forged a new identity by taking a progressive stand, proclaiming their faith in the imminence of a social change. Attempting to mobilize massively the youth, they transformed their internal organization increasing the role of the activist base, accelerating the democratization and the rationalization of their functioning, developing the militancy and the propaganda. The exceptional political rise of their leaders made the youth organizations a major pathway to a political career. Thus, by initiating radical changes in the organization of activism, in the political culture and in the management of the democracy, this generation was par excellence a political generation.

Die Bluesbewegung war eine Jugendbewegung, die sich Ende der 1960er Jahre in der DDR formierte. Sie regte einen Kulturtransfer an, der in den 1970er und 1980er Jahren amerikanischen Blues in die DDR brachte. Die vorliegende Arbeit rekonstruiert diesen Prozess, angefangen bei den Motiven für die Jugendlichen, sich für Blues zu interessieren, über die Vermittlung des Blues durch verschiedene Medien, vor allem durch den Hörfunk, bis zur DDR-spezifischen Aneignung des Blues inner- und außerhalb der Szene. / “Bluesbewegung” is the name of a youth movement that arose in the late 1960’s in the GDR. This movement encouraged the cultural transfer which brought American blues music into the GDR. My study wants to reconstruct this process beginning with the motives for being interested in Blues music, continuing with the transfer of Blues music throughout the media (especially in radio broadcasting), and finally, ending with the GDR-specific appropriation of Blues within and outside of the youth scene.

Quelle population hétérogène que celle des Justes parmi les nations de Rhône-Alpes, et, par cette caractéristique même, peu saisissable ! S’ils ne sauraient, à eux seuls, représenter la totalité des situations de sauvetage, les Justes éclairent, par le simple fait qu’ils existent, un pan de la résistance civile sous l’Occupation. Ces hommes, ces femmes, appartiennent à une région originale, comme prédestinée à l’accueil. La diversité de ses paysages en fait le terrain d’expérimentation de toutes les formes de tourisme. Pays pratiquant, Rhône-Alpes est également le terreau d’expériences religieuses nouvelles et le berceau de la démocratie chrétienne. Région carrefour, ouverte, son pouvoir d’attraction se renforce sous l’Occupation, avec l’arrivée de flux nombreux d’exilés, de juifs notamment, qui s’efforcent d’y reprendre une vie « normale ». Les rafles de l’été 1942 font, soudainement, de l’aide dispensée aux réfugiés traqués une question de survie. Des hommes, des femmes, mus par des valeurs communes, encouragés par les ecclésiastiques qui les entourent, se mobilisent. Naissent ainsi de véritables chaînes de solidarité, transformant des bourgs ou des villages en territoires refuges, des individus anonymes en héros « ordinaires ». / What a heterogeneous population that the Righteous among the nations of Rhône-Alpes and, by this way, little comprehensible! If they don’t embody all the situations of the rescue, the Righteous enlighten, only because they do exist, a piece of the civilian Resistance under the Occupation. These people belong to an unusual region, as fated for the welcome. Its various landscapes led to the experiment of all the types of tourism. This practicing country is also the ground of new religious experiences and the cradle of the Christian democracy. The appeal of this crossroads strengthens under the Occupation with the arrival of exiles, Jews in particular, who try to take back their former life. The raids of the summer 1942 make suddenly the help to the pursued people a question of survival. Moved by common values, encouraged by the clerics who surround them, people mobilize. Thus real networks of support arise, transforming villages into sanctuaries, common people into heroes.