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This thesis examines the development the cult of St Margaret at Dunfermline as a royal cult from 1070, the moment when St Margaret married King Malcolm III at Dunfermline, to 1420, the year of the burial of Robert duke of Albany who was the last royal member to be buried at Dunfermline. Scholars have focused on the life of St Margaret and her reputation or achievement from the biographical, institutional and hagiographical point of view. Although recent historians have considered St Margaret as a royal saint and Dunfermline as a royal mausoleum, they have approached this subject with relatively simple patterns, compared to the studies of the cults of European royal saints and their centres, in particular, those of English and French Kingdoms which influenced Scottish royalty. Just as other European royal cults such as the cults at Westminster and St-Denis have been researched from the point of view of several aspects, so the royal cult at Dunfermline can be approached in many ways. Therefore, this thesis will examine the development of Dunfermline Abbey as a royal cult centre through studying the abbey and the cult of St Margaret from the point of view of miracles and pilgrimage, lay patronage, and liturgical and devotional space. The examination of St Margaret’s miracles stories and pilgrimage to Dunfermline contribute to understanding these stories in the context of the development of the cult. The study of lay patronage explains the significance of royal favour and non-royal patrons in relation to the development of the cult, and how and why the royal cult developed and declined, and how the monks of Dunfermline promoted or sustained the cult of the saint. Lastly, the research of the liturgical and devotional space provides an explanation of the change of liturgical space from the point of view of the development of the cult.

Syon Abbey, established as the first Birgittine monastery in England in 1415, quite soon became a powerful institution within the order. Although often asserting their own conceptions of the Rule, the English Birgittines still sought the advice of Vadstena, their mother house, when it came to certain important matters concerning monastic life. The present work contains editions of two Latin texts: Responsiones, a document consisting of 175 questions and answers on the Birgittine Rule and daily life in the monastery, and Collacio, a sermon reflecting similar matters. The first part of the Responsiones consists of answers to five questions, sent from Syon to Sweden by letter. An important issue concerns the leadership in the monastery and the role of the Birgittine brothers. Were they to be seen as monks, living in their own monastery, or as religious assistans to the sisters? The second part was written as a direct result of two English brothers visiting Vadstena in 1427 and contains 170 questions and answers dealing with various matters of importance: how to interpret certain Birgittine texts, regulations on food, silence and speech as well as questions on preaching, liturgy and introduction into the monastery. The Collacio, in the manuscript said to have been presented to the Swedish community, was probably written by Syon’s conservator, the Benedictine abbot John Whethamstede of St Albans. Written in a highly metaphorical language rich in references to the Bible and Classical authors, the message to the Birgittine order is clear: first, it is wrong to have two leaders (confessor general as well as abbess) in one community; second, the Birgittines should strive to dispose of later additions and explanations and seek the original and true intentions of the foundress, Saint Birgitta. The thesis contains an introduction, editions with translations, glossary, indices, bibliography and plates.

Aim: The overall aim of the thesis was to explore and describe registered nurses’ (RNs) and certified nursing assistants’ (CNAs) experiences of detection and assessment of pain in older people with cognitive impairment and dementia. A further aim was to evaluate the Abbey Pain Scale-SWE (APS-SWE) in dementia care practice. Methods: An exploratory and descriptive design was used in Study I. An exploratory and interpreting design was used in Study II and Study III. A prospective, descriptive, observational and instrumental design was used in Study IV. Focus group interviews (I) and individual interviews (II, III) were applied to explore and describe RNs’ and CNAs’ experiences of pain assessment in people living with dementia. Qualitative content analysis (I) and philosophical hermeneutics (II) were used to analyse qualitative data. Observation, instrument, and questionnaire were applied to evaluate reliability and face validity of the APS-SWE for pain assessment. Descriptive statistics and reliability analyses were used to analyse quantitative data (IV). Results: RNs in special housing accommodation settings experiences that pain assessment in people with dementia is challenging primarily due to their changed RN consultant role, which to a great extent is directed into administrative and consultative tasks rather than bedside care. This has led to decreased time in daily nursing care, preventing recognising symptoms of pain. This have also led to that RNs are dependent on information from CNAs who are the front-line staff providing daily care (I). CNAs’ perception of signs of pain in people with dementia emerges from being present in the care situation and alertness on physical and behavioural changes that could be due to pain, and from providing the care in a preventive, protective and supportive way to prevent painful situations occurring (II). RNs and CNAs working in home healthcare team use a variety of strategies to detect and assess pain. A trustful work relationship based on staff continuity and a good relation to the person in need of care facilitates pain assessment situations (III). Systematic observation of older people living in special housing accommodation during rest and mobility using the APS-SWE demonstrates that the scale has adequate internal consistency, reliability, and face validity for pain assessment (IV). Conclusions: This thesis found that the RNs’ and CNAs’ detections and assessments of pain rely on solid cooperation, staff continuity, and good knowledge of the person cared for. It was also revealed that there is a lack of using appropriate and assisting pain tools. The APS-SWE show adequate reliability and face validity and can serve as a useful pain tool to assist in detection and assessment of pain in older people who are limited in verbalising pain recognisable. Further evaluation of how the person-centred perspective is applied in pain assessment situations is needed in order to evaluate positive outcomes in people with dementia. Further psychometric evaluation of the APS-SWE in clinical dementia care practice is needed to strengthen validity and reliability.

Made available in DSpace on 2016-08-10T11:21:44Z (GMT). No. of bitstreams: 1 FERNANDO MARTINS DA SILVA.pdf: 12727321 bytes, checksum: 9f91eed0ade36b7371a053ba93e55d6e (MD5) Previous issue date: 2015-03-30 / The objective of this research is to discuss Traditions and manifestations of popular culture in Goiás, with the object to Our Party Lady D Abbey in Quirinopolis. It aims to understand if it acts as forming a religion rooted in popular practices, and also, if from these practices, there is the identification of the people with the party sufficient to promote the creation of a cultural identity, and understand if there is the production of a memory. Finally understand what the changes taking place, and if they had any influence in relation to religion. In this way our methodological proposal started from the literature search, observation and participation in the party, interviews and images. Therefore observe the Feast of Our Lady D Abadia translates as place of memory, being remembered for generations, appearing not only as a tradition but as an object of his time, part of a cultural identity, so his perpetuating. / O objetivo desta pesquisa é discutir Tradições e Manifestações da cultura popular em Goiás, tendo como objeto a Festa de Nossa Senhora D Abadia em Quirinópolis. Pretende-se entender se a mesma age como formadora de uma religiosidade enraizada nas práticas populares, e também, se a partir destas práticas, há a identificação do povo com a festa, que seja suficiente para promover a criação de uma identidade cultural, e entender se há a produção de uma memória. Por fim perceber quais as mudanças ocorridas, e se estas tiveram alguma influência em relação a religiosidade. Desta forma a nossa proposta metodológica iniciou-se a partir da pesquisa bibliográfica, observação e participação na festa, entrevistas e imagens. Por tanto observamos que a Festa de Nossa Senhora D Abadia traduz-se como lugar de memória, sendo relembrada por gerações, se apresentando não somente como uma tradição e sim como um objeto de seu tempo, parte de uma identidade cultural, por isso sua perpetuação.

By the beginning of the twentieth century, Ireland's identity was continually pulled between its loyalties to Catholicism and British imperialism. In response to this conflict of identity, W. B. Yeats and Lady Augusta Gregory argued the need for an Irish theatre that was demonstrative of the Irish people, returning to the literary traditions to the Celtic heritage. What resulted was a questioning of religion and politics in Ireland, specifically the Catholic Church and its priests. Yeat's own drama removed the priests from the stage and replaced them with characters demonstrative of those literary traditions, establishing what he called a "new priesthood". In response to this removal, Yeat's contemporaries such as J. M. Synge and Bernard Shaw evolved his vision, creating a criticism and, ultimately, a rejection of Irish priests. In doing so, these playwrights created depictions of absent, ineffectual, and pagan priests that have endured throughout the twentieth century.

University of Macau / Faculty of Social Sciences and Humanities / Department of English

Thesis (Ph. D.)--University of Oregon, 2001. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 239-250). Also available for download via the World Wide Web; free to University of Oregon users. Address: http://wwwlib.umi.com/cr/uoregon/fullcit?p3024517.

Thèse - Paris, 1891. / Reprint of the Paris edition, 1891.

Vadstena abbey was one of the most powerful religious institutions of Sweden in the Middle Ages. This thesis analyses two specific aspects of this position: the position of Vadstena abbey as an agent in the political space of the late Middle Ages, and the political ideals propagated by that institution. Sermons written for the feast days of Nordic saints constitute the central source material for this study. Sermons were the most efficient mass media of the medieval world and at an institution like Vadstena, preachers could hope to reach thousands of people from all social groups. Using the sermons I have analysed the political ideals propagated by the abbey. In the beginning of the period, the abbey taught an ideal close to that of Bernard of Clairvaux, an ideology of the supremacy of religious institutions over temporal ones, the priests as the lights of society and the unique authority of saint Birgitta. They berated the temporal powers for not following the dictates of the church and maintained that such behaviour would lead to ruin. Towards the middle of the 15th century a significant change occurred. The brothers began to teach that an evil king and tyrant was still legitimate, since his misrule was part of God’s plan. This change in the political ideals is related to a change in the position of the abbey in relation to temporal powers. After being relatively autonomous the abbey gradually became less so. This, I argue, is due to the strengthening of the institution of monarchy during a period otherwise seen as simply chaotic.