Life is a series of illusions; everyone creates their own life with their personal mindset. We all have our own story. My thesis is part of my story. It was influenced by my life, my illusions, my fears, and my beliefs. This project is dedicated to my brother, whom I lost five years ago. This hardship made me reflect on my passion and my fear: architecture and death. The perspective I gained from studying different cultures and their beliefs about the after life was critical for my project and enlightening on a personal level. For some, death was the end of everything, for others it was just the beginning. Some would grieve and some would take the time to cherish and celebrate death. The synthesis between the knowledge I gained studying these beliefs and that of those I held personally gave rise to this project. Throughout the process the body of the building changed often, but its main structure and soul remained consistent. The essential details of this project were driven from translating the rituals and beliefs of varying cultures regarding mourning and burial into an architectural language. The building consists of a cemetery, columbarium, crematorium, chapel, as well as different spaces for praying and remembering loved ones.The site is located in Old Town, Alexandria. What makes this building different from the others is its emphasis on dead bodies. The more dead bodies enter the building, the more alive the building will become. / Master of Architecture

No / The adventus Saxonum is a crucial event in English protohistory. Scholars from a range of disciplines dispute the scale and demographic profile of the purported colonizing population. The 5th-7th century burial ground at West Heslerton, North Yorkshire, is one of the few Anglian cemeteries where an associated settlement site has been identified and subjected to extensive multidisciplinary postexcavation study. Skeletal and grave good evidence has been used to indicate the presence of Scandinavian settlers. A small, preliminary study using lead and strontium isotope analysis of tooth enamel, mineralized in early childhood, from Neolithic/Early Bronze Age (n = 8), Iron Age (n = 2), and Early Anglo-Saxon (n = 32) skeletons, was carried out to directly investigate this hypothesis. Results suggest that lead provides dissimilar types of information in different time periods. In post-Roman England, it appears to reflect the level of exposure to circulated anthropogenic rather than natural geological lead, thus being a cultural rather than geographical marker. Consequently, only strontium provides mobility evidence among the Anglian population, whereas both isotope systems do so in pre-Roman periods. Strontium data imply the presence of two groups: one of local and one of nonlocal origin, but more work is required to define the limits of local variation and identify immigrants with confidence. Correlations with traditional archaeological evidence are inconclusive. While the majority of juveniles and prehistoric individuals fall within the local group, both groups contain juveniles, and adults of both sexes. There is thus no clear support for the exclusively male, military-elite invasion model at this site.

No

No

Arthritis is one of the most common manifestations of aging and is the single largest cause of disability in the UK, US, Australia, and Canada among people age 30 years and older. Osteoarthritis of appendicular joint surfaces exhibits alterations of bony tissue in and around the joint surface. The degree to which osteoarthritis of articular surfaces occurs as a function of age and sex can be resolved with cemetery populations of known individuals, such as the Terry (19-20th century) and Spitalfields (17-18th century) collections upon which I report (n = 322; 162 males and 160 females). Using the five point scoring system 0-4 of lipping from the Chicago Standards Guide I ask whether (1) age has an influence on the accumulation of OA; (2) sex differences are present in patterns of OA; and (3) population origin is responsible for explaining intensity of OA.

This thesis evaluates cemeteries as an open space entity of urban land, which conveys high social and cultural values through its sacred and spiritual landscape. These sacred sites are closely integrated into community history and carry social meanings, in addition to their aesthetic and ecological values as an open green areas with its habitats, biological diversity and wildlife reserves. By this study the symbolic and emotional meaning of cemetery from the users&amp / #8217 / eyes is investigated and the relationship between users&amp / #8217 / preference and perceived elements among the users of KarSiyaka Cemetery is explored.

The common conception that the cemetery holds the memory of all who died and were buried before us is a false one. There were certain biases in who was being commemorated, a form of selectivity to the memorial process, that caused a great number of people to erode from the landscape. The argument is based on observations from a sample of seventeen hundred individuals from the latter half of the nineteenth century in Montreal and surrounding villages. A selection of twelve surnames from archival data includes the three main cultures present in Montreal in the nineteenth century (French Canadians, Irish Catholics and English Protestants) and allows me to reconstitute families, to identify their kinship ties, and to determine their situation in life. Records from the cemeteries on Mount Royal and from the parishes of three rural villages confirm the burial of individuals from the sample. The presence or absence of these individuals in the cemetery landscapes depends on different commemorative practices influenced by religion, culture, gender, status and age.

Thesis (M.A.)--Brigham Young University. Dept. of Anthropology, 1998. / Includes bibliographical references (p. 84-93).

No description available.

This thesis undertakes a complete reinvestigation of the archaeology of a large Early Bronze Age cemetery at İkiztepe in northern Turkey, by utilizing oxygen and strontium isotope analysis of human remains in combination with spatial and biodistance analysis and various dating techniques to identify potential immigrants to the site and to examine larger issues of residential mobility and social organization. The occupation of the Northern Anatolian site of İkiztepe is traditionally assigned to the Late Chalcolithic and Early Bronze Ages. However, the site’s chronological framework has been challenged in recent years. These chronological issues have been addressed by applying fluoride and AMS radiocarbon dating to the skeletal remains from the İkiztepe cemetery, to develop an absolute and relative chronology for the burials. These results have shown that the cemetery dates at least a millennium earlier than previously supposed. Oxygen and strontium isotope analyses allowed the identification of individuals whose bone chemistry suggests that they were possible long distance immigrants to the site of İkiztepe, as well as suggesting the existence of a group of mobile individuals who may represent a transhumant segment of the İkiztepe population. Spatial and biodistance analyses suggest that principles of cemetery organization in this period were highly complex. Immigrant individuals and nomadic or semi-nomadic segments of the population do not appear to have been distinguished in any observable way from their sedentary local counterparts, displaying similar burial types, grave goods and spatial locations. Furthermore, burial within the İkiztepe cemetery does not appear to have been kin structured. These results suggest that assumptions about funerary practices as important indicators of cultural identity and lineage affiliation may represent an over-simplification of complex patterns of interaction and integration among and within populations and cultural groups.