A presente tese visa a apresentar uma análise dos procedimentos retóricoargumentativos empregados pelo apóstolo Paulo em suas epístolas, a saber: Romanos, 1 e 2 Coríntios, Gálatas, Filipenses, 1 Tessalonicenses e Filemon. Todas as consultas que lhes foram feitas basearam-se nos textos gregos, o que permitiu, o quanto possível, uma maior proximidade dos discursos originais, sempre levando em conta as suas condições de produção, sobretudo no que diz respeito à construção da imagem do orador, aos diferentes auditórios e aos mecanismos de convencimento e de persuasão. Os objetivos da presente análise são contribuir para o desenvolvimento dos estudos das indissociáveis noções de hq= oj (êthos), paq, oj (páthos) e log, oj (lógos), em suas funções argumentativas em discursos religiosos antigos, e colaborar para a incrementação da competência retórica de leitura desse gênero textual. Tendo como teorias de base a Retórica de Aristóteles e a Nova Retórica de Chaïm Perelman e seus sucessores, o exame do corpus paulinum põe em evidência a relação discursiva entre orador e auditório e as necessárias adaptações e estratégias discursivas dela decorrentes. De maneira complementar, com o auxílio de teorias semióticas, analisa-se também os discursos paulinos registrados por Lucas em Atos dos Apóstolos, fonte que, embora seja alvo das mais polêmicas discussões a respeito da credibilidade de seu teor, ainda mantém o seu grau relativo de importância para esta pesquisa, em função dos relatos discursivos que Paulo teria feito em suas viagens missionárias. / The aim of this thesis is to present an analysis of the rethorical argumention schemes employed by Paul the Apostle in his epistles, namely: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians and Philemon. All inquiries made in them were based on Greek texts, which allowed, as much as possible, a greater closeness to the original speeches, always taking into account their production conditions, particularly in relation to the image-building of the speaker to the different audiences and the mechanisms of persuasion and conviction. The goals of this analysis are to contribute to the development of the studies of the indissociable hq= oj (ethos), paq, oj (pathos) e log, oj (logos), notions in their argumentative functions in ancient religious discourses, as well as to contribute to the increment of the reading rhetorical skills of this textual genre. Based on foundation theories such as Aristotle\'s Rhetoric and the New Rhetoric elaborated by Chaïm Perelman and his successors, the investigation of the corpus Paulinum highlights the discursive relationship between speaker and audience, as well the necessary adjustments and discursive strategies entailed by this association. In a complementary way and with the support from Semiotic theories, we also analyse the Pauline speeches recorded by Luke in Acts; a source that, although the most controversial issues targeted about the credibility of its contents, still maintains a relative degree of importance to this research because of the discursive reports that Paul would have done in his missionary journeys.

A presente tese visa a apresentar uma análise dos procedimentos retóricoargumentativos empregados pelo apóstolo Paulo em suas epístolas, a saber: Romanos, 1 e 2 Coríntios, Gálatas, Filipenses, 1 Tessalonicenses e Filemon. Todas as consultas que lhes foram feitas basearam-se nos textos gregos, o que permitiu, o quanto possível, uma maior proximidade dos discursos originais, sempre levando em conta as suas condições de produção, sobretudo no que diz respeito à construção da imagem do orador, aos diferentes auditórios e aos mecanismos de convencimento e de persuasão. Os objetivos da presente análise são contribuir para o desenvolvimento dos estudos das indissociáveis noções de hq= oj (êthos), paq, oj (páthos) e log, oj (lógos), em suas funções argumentativas em discursos religiosos antigos, e colaborar para a incrementação da competência retórica de leitura desse gênero textual. Tendo como teorias de base a Retórica de Aristóteles e a Nova Retórica de Chaïm Perelman e seus sucessores, o exame do corpus paulinum põe em evidência a relação discursiva entre orador e auditório e as necessárias adaptações e estratégias discursivas dela decorrentes. De maneira complementar, com o auxílio de teorias semióticas, analisa-se também os discursos paulinos registrados por Lucas em Atos dos Apóstolos, fonte que, embora seja alvo das mais polêmicas discussões a respeito da credibilidade de seu teor, ainda mantém o seu grau relativo de importância para esta pesquisa, em função dos relatos discursivos que Paulo teria feito em suas viagens missionárias. / The aim of this thesis is to present an analysis of the rethorical argumention schemes employed by Paul the Apostle in his epistles, namely: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians and Philemon. All inquiries made in them were based on Greek texts, which allowed, as much as possible, a greater closeness to the original speeches, always taking into account their production conditions, particularly in relation to the image-building of the speaker to the different audiences and the mechanisms of persuasion and conviction. The goals of this analysis are to contribute to the development of the studies of the indissociable hq= oj (ethos), paq, oj (pathos) e log, oj (logos), notions in their argumentative functions in ancient religious discourses, as well as to contribute to the increment of the reading rhetorical skills of this textual genre. Based on foundation theories such as Aristotle\'s Rhetoric and the New Rhetoric elaborated by Chaïm Perelman and his successors, the investigation of the corpus Paulinum highlights the discursive relationship between speaker and audience, as well the necessary adjustments and discursive strategies entailed by this association. In a complementary way and with the support from Semiotic theories, we also analyse the Pauline speeches recorded by Luke in Acts; a source that, although the most controversial issues targeted about the credibility of its contents, still maintains a relative degree of importance to this research because of the discursive reports that Paul would have done in his missionary journeys.

Made available in DSpace on 2016-07-27T13:46:25Z (GMT). No. of bitstreams: 1 KEILA CARVALHO DE MATOS.pdf: 1755179 bytes, checksum: 0aaac4ee2b543430ef624a7cdb38f772 (MD5) Previous issue date: 2010-09-15 / Esta pesquisa se propõe a investigar ministérios de mulheres nas cartas paulinas, com enfoque em 1Cor 14,33b-35, mediante exegese e análise do discurso dessa perícope em relação ao corpus paulinum. Este estudo foi dividido em três capítulos. No primeiro apresentamos a fundamentação teórica com a exposição de conceitos, categorias e métodos de interpretação textual e análise do discurso. No segundo desenvolvemos a exegese de 1Cor 14,33b-35, em que levantamos os dados referentes ao texto e seu contexto. No terceiro analisamos o discurso de 1Cor 14,33b-35 em relação ao corpus paulinum em se tratando de ministérios de mulheres, valendo-nos da formação discursivo-ideológica do apóstolo. Na conclusão apresentamos que, exegeticamente, 1Cor 14,33b-35 não se trata de um escrito autêntico paulino, mas de uma glosa interpolada; discursivamente, concluímos que 1Cor 14,33b-35 é controverso em relação às cartas autênticas paulinas e que o corpus paulinum é um gênero dialógico polifônico no que diz respeito a ministérios de mulheres.

Made available in DSpace on 2016-07-27T13:47:52Z (GMT). No. of bitstreams: 1 Keila Carvalho de Matos.pdf: 4436654 bytes, checksum: ea94e3531e89155ee3c4249f2c2d73d4 (MD5) Previous issue date: 2010-09-15 / The present research aims to investigate women's ministries in the pauline letters, focusing on 1Cor 14,33b-35, through exegesis and discourse analysis of this pericope in relation to the corpus paulinum. The study has been divided into three chapters. In the first chapter, we present the theoretical framework, exposing concepts, categories and methods of textual interpretation and discourse analysis. In the second chapter, we develop the exegesis of 1Cor 14,33b-35, collecting the data concerning the text and its context. In the third chapter, we analyze the discourse of 1Cor 14,33b-35 in relation to the corpus paulinum, as far as women's ministries are concerned, making use of the apostle s ideological-discursive formation. In the conclusion, we defend that, exegetically, 1Cor 14,33b-35 is not an authentic Pauline writing, but an interpolated gloss; discursively, we conclude that 1Cor 14,33 b-35 is controversial in relation to the authentic Pauline letters and that the corpus paulinum is a polyphonic dialogic genre in what it says about women s ministries. / Esta pesquisa se propõe a investigar ministérios de mulheres nas cartas paulinas, com enfoque em 1Cor 14,33b-35, mediante exegese e análise do discurso dessa perícope em relação ao corpus paulinum. Este estudo foi dividido em três capítulos. No primeiro apresentamos a fundamentação teórica com a exposição de conceitos, categorias e métodos de interpretação textual e análise do discurso. No segundo desenvolvemos a exegese de 1Cor 14,33b-35, em que levantamos os dados referentes ao texto e seu contexto. No terceiro analisamos o discurso de 1Cor 14,33b-35 em relação ao corpus paulinum em se tratando de ministérios de mulheres, valendo-nos da formação discursivo-ideológica do apóstolo. Na conclusão apresentamos que, exegeticamente, 1Cor 14,33b-35 não se trata de um escrito autêntico paulino, mas de uma glosa interpolada; discursivamente, concluímos que 1Cor 14,33b-35 é controverso em relação às cartas autênticas paulinas e que o corpus paulinum é um gênero dialógico polifônico no que diz respeito a ministérios de mulheres.

Summaries in German and English / Die vorliegende Studie setzt sich mit der militärischen Metaphorik im Corpus Paulinum im Blick auf deren Vorkommen und Bedeutung auseinander. Es zeigt sich, dass sich die militärische Rede und deren Anwendungsbereich im Corpus Paulinum über alle dreizehn Briefe hinweg, die der Reihe nach ihrer wahrscheinlichen chronologischen Abfassungsfolge entsprechend analysiert werden, zu entwickeln scheint: dienen militärische Motive anfangs noch vorwiegend als Vergleichsmomente, so werden sie im weiteren Verlauf der Briefchronologie zunehmend identifizierend eingesetzt. Thematisch verwendet Paulus militärische Redeweise insbesondere zur Schaffung und Wahrung von Einheit in der Gemeinde auf Grund gemeinsamer Identität sowie um sich und die Gemeinde als »Mithineingenommene« in den transzendenten, eschatologischen Kampf gegen Satan zu verstehen und praktisch zu verorten bzw. anzuleiten. Das Evangelium selbst ist umkämpft, was daher auch die Missionstätigkeit des Paulus bzw. der Gemeinde als eine geistlich-militärische Mission verstehen lässt. Als »echte Metaphern« können die militärischen Metaphern bei Paulus weder verlustfrei ersetzt noch aufgelöst werden. / The study deals with military metaphors in the Corpus Paulinum with regard to their occurrence and significance. It turns out that the military speech and its scope of application in the Corpus Paulinum seems to evolve across all thirteen letters, which are analyzed in sequence according to their probable chronological order: if military motifs serve as comparative moments at first, they are increasingly used identically in the further course of the letter chronology. The use of military speeches in particular serves the purpose of creating and maintaining unity in the community on the basis of a common identity, and in order to understand and guide the community in a transcendent, eschatological struggle against Satan. The Gospel itself is contested, which also explains the missionary activity of Paul as a spiritual-military mission. As »real metaphors«, Paul's military metaphors can neither be replaced or dissolved without loss. / New Testament / M. Th. (New Testament)

Text in German with summaries in German and English / Die Kreuzestheologie erlebt seit Beginn des 20. Jahrhunderts eine anhaltende Renaissance. Die vorgelegten Beiträge gehen zwar von gemeinsamen Wurzeln aus, verzweigen sich jedoch in vielfältige, teilweise disparate Entwürfe. Deshalb ist neu zu fragen, was Kreuzestheologie ist. Die Antwort wird in sieben Schriften des Corpus Paulinum gesucht, welche auf ihren kreuzestheologischen Gehalt befragt werden. Dabei zeigt sich trotz unterschiedlich häufiger Verwendung der kreuzestheologischen Begriffe durchwegs die entscheidende Bedeutung des Kreuzes Jesu in den theologischen Grundlinien. Kreuzesaussagen erscheinen immer im Zusammenhang mit den zentralen Thesen der paulinischen Briefe. Der exegetische Befund führt zum Schluss, dass bei der paulinischen Kreuzestheologie von einem theologischen Ansatz zu sprechen ist, der zurecht umfassenden und kritischen Anspruch auf christliche Theologie und kirchliche Praxis erhebt. / The “theology of the cross” has seen a remarkable come-back since the beginning of 20th century. While the various contributions share similar roots, they differ widely in their approaches and constructions. Therefore, the simple question regarding the nature of a theology of the cross has to be raised again. This study seeks answers in seven writings of the Corpus Paulinum, which will be examined for their use of references to Jesus’ death on the cross. Although these letters differ significantly in their use of crossrelated terminology, they consistently testify to the crucial significance of the cross of Jesus in their theological paradigm. Statements about the cross are always an essential ingredient in the argumentation of these letters. The exegetical survey leads to the conclusion that Pauline theology of the cross is an all-encompassing and critical approach and principle for Christian theology and ecclesial practice. / New Testament / M. Th. (New Testament)

German text / Nach grundsätzlichen Überlegungen zur Allgemeingültigkeit, Kultur- und Zeitbezo-genheit neutestamentlicher Aussagen untersucht die vorliegende Studie das Lehrver-bot der Frauen im gesamtbiblischen Kontext. Dadurch resultiert 1. Timotheus 2:12-14 als Schlüsseltext in der Frage, ob Frauen für den leitenden und lehrenden Dienst in der Gemeinde zugelassen sind. Hinweise für das richtige Verständnis von 1. Ti-motheus 2:12-14 sind Vergleiche mit anderen paulinischen Verweisen auf erzählte Ereignisse des Alten Testaments und ihre Funktion im jeweiligen Diskurs, die Wir-kungsgeschichte der Schöpfungsreihenfolge und von Evas Fall im Frühjudentum sowie die Funktion dieser Verweise in der Argumentation im 1. Timotheusbrief. Ab-schliessend wird 1. Timotheus 2:12-14 im Bezug auf den unmittelbaren Kontext un-tersucht. Die vorliegende Arbeit schließt, dass 1. Timotheus 2:12-14 trotz der Ver-weise auf die Schöpfungsreihenfolge und den Fall Evas nicht als allgemeingültig zu verstehen ist. / After general reflections on universal validity, and on the cultural and temporal set-ting of New Testament propositions, this study examines the prohibition on women teaching in Christian congregations in the context of the whole Biblical canon. From this perspective, 1 Timothy 2:12-14 offers a key role for the validity of women as leaders and teachers. Clues towards a correct understanding of 1 Timothy 2:12-14 are to be found in comparisons with references to Old Testament events and their par-ticular function in Pauline discourse, in reception of the order of creation and fall of Eve in early Judaism, and in the function of these references in the argument of 1 Timothy. Finally, 1 Timothy 2:12-14 is examined in view of its immediate context. The thesis concludes that, despite its reference to the order of creation and the fall of Eve, 1 Timothy 2:12-14 should not be understood as an absolute prohibition. / New Testament / M. Th. (New Testament)

German text / Nach grundsätzlichen Überlegungen zur Allgemeingültigkeit, Kultur- und Zeitbezo-genheit neutestamentlicher Aussagen untersucht die vorliegende Studie das Lehrver-bot der Frauen im gesamtbiblischen Kontext. Dadurch resultiert 1. Timotheus 2:12-14 als Schlüsseltext in der Frage, ob Frauen für den leitenden und lehrenden Dienst in der Gemeinde zugelassen sind. Hinweise für das richtige Verständnis von 1. Ti-motheus 2:12-14 sind Vergleiche mit anderen paulinischen Verweisen auf erzählte Ereignisse des Alten Testaments und ihre Funktion im jeweiligen Diskurs, die Wir-kungsgeschichte der Schöpfungsreihenfolge und von Evas Fall im Frühjudentum sowie die Funktion dieser Verweise in der Argumentation im 1. Timotheusbrief. Ab-schliessend wird 1. Timotheus 2:12-14 im Bezug auf den unmittelbaren Kontext un-tersucht. Die vorliegende Arbeit schließt, dass 1. Timotheus 2:12-14 trotz der Ver-weise auf die Schöpfungsreihenfolge und den Fall Evas nicht als allgemeingültig zu verstehen ist. / After general reflections on universal validity, and on the cultural and temporal set-ting of New Testament propositions, this study examines the prohibition on women teaching in Christian congregations in the context of the whole Biblical canon. From this perspective, 1 Timothy 2:12-14 offers a key role for the validity of women as leaders and teachers. Clues towards a correct understanding of 1 Timothy 2:12-14 are to be found in comparisons with references to Old Testament events and their par-ticular function in Pauline discourse, in reception of the order of creation and fall of Eve in early Judaism, and in the function of these references in the argument of 1 Timothy. Finally, 1 Timothy 2:12-14 is examined in view of its immediate context. The thesis concludes that, despite its reference to the order of creation and the fall of Eve, 1 Timothy 2:12-14 should not be understood as an absolute prohibition. / New Testament / M. Th. (New Testament)