<p>The aim of this work is to give an example of how archaeoacoustics can broaden our understanding of archaeological remains and to further contribute to the almost non-existing research of ringing stones. With a theoretical discussion about sound from three different perspectives and by means of using different kinds of analysis, this essay will show that there are unknown relations between the three known ölandic ringing stones and the cultural landscape of Öland. Possible patterns in the placement of the stones and the possibility of the sound in this soundscape will be investigated. The essay will also suggest a resonant stone typology and discuss the necessity of one. Finally, the intention is also to shed new light upon the discussion on what the uses of the ringing stones might have been.</p>

Second home use or cottaging is an increasingly desirable practice across Canada. In Manitoba, cottaging sub-divisions are generally situated along lakes and rivers in the province, many of which are situated on Crown land or in provincial parks. This study explored what is meaningful about cottaging to bring about a better understanding of the importance of cottaging as a culturally meaningful social practice. The objectives of the research were to identify what makes Flanders Lake and surrounding area of Nopiming Provincial Park a meaningful place for cottagers; determine if there are shared meanings among cottagers; and consider the implications of the cultural landscape of cottagers for natural resource management. The case study research considered the sense of place that is derived from cottagers’ experiences and what specifically contributes to the significance of cottage culture in the cottaging sub-division of Flanders Lake, Manitoba. A qualitative, interpretive research design was used for data collection. Photo-elicitation also known as resident employed photography was used, whereby cottagers were asked to photograph things, places or people that represented meaningful aspects about cottaging and the surrounding area. Semi-structured interviews were conducted with individual participants to validate and triangulate perspectives. Using NVivo 7 qualitative software to manage data and elicit themes, a cultural landscape framework of cottagers was developed. Cottagers cited recreational activities, connections with people, interactions with nature and the tonic-like effects of cottaging experiences, as the most meaningful aspects of cottaging. The study showed that it is possible to determine the most meaningful aspects of a place, and that many of those attributes are shared between community members. However, dissecting those meanings into constituent parts of a collective body of shared, interrelated and sometimes dependent meanings is complex, and not always possible. Further study on the cultural landscape of additional cottaging communities and of other area stakeholders is recommended given the increasing desirability and interest in cottaging, and potential for negotiating place meanings in multiple land use areas. / October 2008

The aim of this work is to give an example of how archaeoacoustics can broaden our understanding of archaeological remains and to further contribute to the almost non-existing research of ringing stones. With a theoretical discussion about sound from three different perspectives and by means of using different kinds of analysis, this essay will show that there are unknown relations between the three known ölandic ringing stones and the cultural landscape of Öland. Possible patterns in the placement of the stones and the possibility of the sound in this soundscape will be investigated. The essay will also suggest a resonant stone typology and discuss the necessity of one. Finally, the intention is also to shed new light upon the discussion on what the uses of the ringing stones might have been.

Die Landesfläche Sachsens lässt sich anhand 40 landschaftsprägender kulturhistorischer Relikte in 17 Kulturlandschaftsgebiete einteilen. Beispiele sind die Dübener-Dahlener Heide, Weinbaugebiete im Elbtal, Altbergbaugebiete des Erzgebirges oder die Oberlausitzer Umgebindelandschaft. Zu den Relikten gehören u.a. Weinberge, Streuobstwiesen, Waldhufenfluren, Ackerterrassen, Hecken, Heiden, extensive genutztes Grünland, unterschiedliche Siedlungsformen, Umgebindehäuser, Teiche, Zeugen des Altbergbaus, ehemalige Torfstichgebiete, Steinbrüche, Mühlen, Verkehrswege, Burgen und Schlösser. Zur Abgrenzung der Kulturlandschaftsgebiete wurde eine schematische Methode entwickelt, um die Ergebnisse besser vergleichen und reproduzieren zu können. Sie verbindet Verfahren der räumlichen Verschneidung von Geodaten, der deskriptiven Statistik und der räumlichen und hierarchischen Clusterung. Die Aufteilung in die Kulturlandschaftsgebiete wird bestimmt von Schwerpunktvorkommen und Kombination der einzelnen Landschaftselementtypen. Die Karten im Anlagenband zeigen die Kulturlandschaftsgebiete und die schwerpunktmäßige Verbreitung der Kulturlandschaftselemente. Anhand einer Expertenbefragung werden Gründe für die Gefährdung ausgewählter Kulturlandschaftselemente erfasst.

Gentrification is a formation that demonstrate the revitalisation of urban areas where local inhabitants is displaced and force to move other districts. In the last years, there are several debates about positive and negative consequences of revitalisation projects. This paper discusses the effects of gentrification researched through an analysis and perspective on changes in a given district. It underlines the influences of alterations on the cultural landscapes and cultural identities. Focusing on the historic neighbourhood of İstanbul, Sulukule as a case study, this thesis analyses the change on character of a region with particular attention to the shifts of identity of a district. The aim is examining the role of gentrification on cultural identity, its effects, project process and consequences for neighbourhoods.

Little information beyond generalities exists regarding the cultural landscape of the Chickasaw Indians in their ancestral homelands prior to Removal in the late 1830s. This dissertation evaluates one possible archival source for specifics of Chickasaw land use, the field notes and survey plats compiled as part of the Public Land Survey System (PLSS). The process of original survey following land cession treaty divided the ceded area up into the familiar square-mile rectangular system of townships and ranges that extends from the Mississippi Territory westwards, in the so-called public land states. The research compiles all cultural observations made by the surveyors within a fourteen township area (totaling 504 square miles). This study area, generally located on the west bank of Town Creek between present-day Tupelo and Pontotoc MS, was chosen to cover the traditional center of Chickasaw settlement and elements of important roads such as the Natchez Trace. The resulting catalog of observations was compared to similar features on the township plats and to other cultural resource inventories to identify patterns of inscription and possible erasure of Native American cultural activities. Geographic Information Systems (GIS) technology was used to consolidate and compare these data resources. The PLSS survey documents provide a useful but not complete resource for identifying Chickasaw cultural presence within the study area. No consistent pattern of omission or erasure of Chickasaw activities was identified. The analysis identifies several opportunities and caveats for future researchers who might extend this analysis, including technical challenges in applying GIS technology to this data.

This is a study about a very unusual place and the innovative American Indian ceremonial response to an event that uniquely occurred at this place. The place, defined here as the Uinkaret Volcanic Field, was always culturally important to Indian people for ceremony. The place is so covered with evidence of past volcanic activity that one can think of it as a place to go to talk with and experience volcanoes. This seems according to Indian testimony to have been its primary purpose for thousands of years before the event.

This research responds to Quebec’s call to new ways of thinking in land use planning to conserve the cultural significance of its rural landscapes. Based on guidance and approaches of the United Kingdom (UK), including historic landscape characterisation, a conservation strategy is developed and applied to the study site of Saint-Donat, Quebec. The story of the Saint-Donat landscape is told through historical narrative, GIS mapping and analysis both in time-slice and time-depth, and photographic images, which reveal values attributable to the landscape. Demonstration of how landscape policies and land use planning of Saint-Donat are informed to sustain these values is provided through application to two historic landscape character areas: the village and a mountainous recreational area. This research contributes to Canadian, Quebec and UK aims to develop a comprehensive conservation strategy for conserving cultural landscapes. Future research is needed to expand our understanding of how and why people value landscapes and the role values play in managing landscape change and landscape sustainability.

Ontario Place in Toronto has a long legacy of unfulfilled plans, conflicting interests and missed opportunities. Its evolution is punctuated by myriad socio-cultural, political and economic shifts. Landscape biography, an empirical research strategy, is used to capture the diversity, complexity and the transformational character of this landmark site through archival research and oral histories over five phases of development. With origins in cultural geography and social anthropology, landscape biography is a compelling analytic tool to study the evolutionary dynamics of landscape change. Ontario Place is closely examined within the broader context of Toronto’s post-industrial waterfront to highlight and explain contingent moments in this cultural landscape’s historical trajectory. Findings reveal that Ontario Place, like waterfront itself, is the aftermath of political indifference and short-term expediency multiplied over several years. A road-map is created to visualize long-term evolutionary cause-and-effect relationships and a framework is developed to provide guidance for future transformations of this public asset based on historically grounded research.

Second home use or cottaging is an increasingly desirable practice across Canada. In Manitoba, cottaging sub-divisions are generally situated along lakes and rivers in the province, many of which are situated on Crown land or in provincial parks. This study explored what is meaningful about cottaging to bring about a better understanding of the importance of cottaging as a culturally meaningful social practice. The objectives of the research were to identify what makes Flanders Lake and surrounding area of Nopiming Provincial Park a meaningful place for cottagers; determine if there are shared meanings among cottagers; and consider the implications of the cultural landscape of cottagers for natural resource management. The case study research considered the sense of place that is derived from cottagers’ experiences and what specifically contributes to the significance of cottage culture in the cottaging sub-division of Flanders Lake, Manitoba. A qualitative, interpretive research design was used for data collection. Photo-elicitation also known as resident employed photography was used, whereby cottagers were asked to photograph things, places or people that represented meaningful aspects about cottaging and the surrounding area. Semi-structured interviews were conducted with individual participants to validate and triangulate perspectives. Using NVivo 7 qualitative software to manage data and elicit themes, a cultural landscape framework of cottagers was developed. Cottagers cited recreational activities, connections with people, interactions with nature and the tonic-like effects of cottaging experiences, as the most meaningful aspects of cottaging. The study showed that it is possible to determine the most meaningful aspects of a place, and that many of those attributes are shared between community members. However, dissecting those meanings into constituent parts of a collective body of shared, interrelated and sometimes dependent meanings is complex, and not always possible. Further study on the cultural landscape of additional cottaging communities and of other area stakeholders is recommended given the increasing desirability and interest in cottaging, and potential for negotiating place meanings in multiple land use areas.