My thesis explores the roles in Albanian nation-building of the Kanun of Lekë Dukagjin, an early-twentieth century codification of northern-Albanian customary practices, and the Pajtimi i Gjaqeve, a late-twentieth century movement to conciliate blood feuds in Kosovo. To understand them, we need to know: what both were, in their own terms; their significance; and how they relate to other aspects of nation-building, and comparative examples. I draw on participant-observation fieldwork, archive work and extensive interviews. Nation-building is necessarily complicated and the Albanian case particularly so. The existence of an Albanian nation was contested by neighbouring peoples, and its characteristics, by Albanians themselves. In this complex context, the text of the Kanun, and the Pajtimi i Gjaqeve, give us good insights into Albanian understandings of the nation, and associated nation-building activities, at pivotal points in national history. While the nation-building projects of the region had many elements in common, prominent ideas of a ‘national’ legal tradition are a distinctive aspect of the Albanian case. Both the Kanun of Lekë Dukagjin and the Pajtimi i Gjaqeve need to be understood as aspects of nation-building. In the context of a crumbling Ottoman Empire, by presenting Albanian customary practices in the form of a legal code, the Albanian codifier made claims about the contents and the people from whom they came. The Kanun demonstrated the existence of a distinct people with a tradition of self-governance and mediation; and made significant contributions to the crucial process of language standardisation. In the context of the 1990s break-up of Yugoslavia, ideas of an Albanian legal tradition re-emerged in Kosovo, in the Pajtimi i Gjaqeve which presented intra-Albanian disputes as national concerns, and drew on traditional values and customary practices to effect conciliations. Subsequently, the Movement itself has become a national resource, through reference to which important ideas about the nation are expressed.

Cette recherche explore le champ juridique de la condition des indigènes du Guatemala suite à l'arrivée des Espagnols dans le Nouveau Monde et à leur isolement dans des catégories juridiques spécialement créées pour eux par le droit indiano. Nous avons en particulier observé le passage de la catégorie d'esclave à celle de vassal libre de la Couronne à partir de la promulgation des Nouvelles Lois des Indes en 1542. Après la Guerre d'indépendance latino-américaine, les législations des nouveaux Etats-nations s'ajustent aux besoins des propriétaires agricoles qui, de la même façon que lors de la période coloniale, nécessitent de la main-d'oeuvre indigène. Cette thèse défend donc l'idée que, dans un contexte politique difficile, les indigènes du Guatemala, et en particulier les Mayas, ont su s'approprier le droit interne et le droit international pour défendre leurs intérêts. Ceci a été possible car, malgré des politiques esclavagistes et assimilationnistes violentes, ils ont conservé la réglementation juridique consuétudinaire. Nous entendons démontrer que c'est la conservation de leur droit qui leur a permis de s'organiser en tant que peuple sujet de droit qui a des droits et des devoirs. Ainsi, notre étude prouve que quand des opportunités politiques se sont présentées, les indigènes étaient déjà organisés et prêts à les utiliser comme socles sur lesquels ils s'appuient pour revendiquer leurs droits en tant que peuple indigène selon le droit international. / This study explores the legal context concerning the situation of the indigenous peoples of Guatemala since the arrival of the Spanish in the New World and the segregation of these peoples into separate legal categories created for them by indiano law. In particular, we have paid close attention to the movement from the status of slave to that of free vassal of the Spanish crown beginning with the promulgation of the New Laws of the Indies in 1542. After the Latin-American War of Independence, the legislation of the new Nation-States starts to become adjusted to the needs of farm owners who, just as during the colonial period, require indigenous labourers. Our study argues that in a difficult political context, the indigenous peoples of Guatemala, and especially the Mayas, managed to re-appropriate internal law and international law in defence of their interests. This was made possible by the fact that, despite violent assimilation and slavery policies, they were able to preserve the use of customary law. We wish to show that it was by preserving this law that they were able to organise themselves as a legal people subject to rights and obligations. Thus, our study proves that when the political opportunities were presented, the indigenous peoples were already organised and ready to exploit these opportunities as a basis upon which they were able to demand their rights as indigenous peoples in accordance with international law.

L’Union européenne s’est activement engagée depuis le début des années 1990 dans une démarche promotrice des droits de l’homme sur la scène internationale. Cela lui permet aujourd’hui de prétendre contribuer au développement ainsi qu’à la mise en œuvre effective du droit international des droits de l’homme. Le droit de l’Union européenne, et plus précisément le droit de l’action extérieure, détermine sa capacité à s’affirmer comme un acteur autonome, agissant de façon cohérente sur la scène internationale. La cohérence de l’action extérieure conditionne ainsi l’aptitude de l’Union à influer efficacement sur le contenu et l’application des règles de droit international. L’Union ne peut par ailleurs contribuer au droit international que si elle accepte de s’y soumettre. Elle ne peut en effet réclamer le respect du droit international par les États tiers et dans le même temps se dispenser d’en respecter les règles. Il en va de sa légitimité. La contribution de l’Union s’exerce tant sur le contenu matériel des normes que sur leur effectivité. Elle est ainsi en mesure de d’exporter ses propres normes dans l’ordre juridique international, par le truchement de règles conventionnelles ou coutumières, et de participer à l’universalisation des règles existantes. Elle joue en outre un rôle décisif du point de vue de l’effectivité des règles de droit international protectrices des droits de l’homme, soit en sanctionnant directement leur violation, soit en favorisant leur juridictionnalisation. / Since the early 1990s, the European Union has been actively promoting human rights on the global scene. Today, the EU legitimately contributes to the development and implementation of international human rights law. EU law, and more specifically its rules regarding its external relations, determines its capacity to establish itself as an important and autonomous player, acting as one on the international scene. The coherence of the EU’s external action is crucial to its ability to efficiently influence the contents and the implementation of international law. The European Union can only contribute to international law to the extent of its own submission to these standards. It cannot ask other States to respect international law while disrespecting its rules at the same time. It is a matter of legitimacy. The EU’s contribution concerns the substantive content of the rules as well as their effectiveness. It is therefore capable of exporting its own standards in the international legal order, through conventional or customary rules, and therefore pushes for the universalization of existing rules. The European Union also plays a decisive role regarding the effectiveness of international rules protecting human rights, either by sanctioning directly their violation, or by favouring their jurisdictionalization.

By taking the recognition of persons as rights-holders in the framework of international human rights into account, this study directs its attention to women in protracted refugee situations, restricted to stay in camps also when their human rights are at risk due to various forms of violence. The question in focus is the following: To what extent may there be a risk that women in a refugee camp context, distinguished by a protracted refugee situation, do not become visible as rights-holders and entrusted to act with regard to international human rights and the problem of violence against women, especially domestic violence? The research process has taken the form of a continuous dialogue with the material for the study, a dialogue directing attention to material from an established international human rights system on one hand and material dealing with a local refugee camp context on the other. The study finds its entry-point primarily in the context of the international human rights treaty the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW), including the work of the CEDAW Committee as a treaty body, and also the international mandate of the Special Rapporteur on Violence against Women, its causes and consequences. Due to the presence of a variety of justice mechanisms in the camps, certain aspects of a local customary law tradition are also addressed. The existence of an unlocked legal door for women to take actions in family law matters, or in cases of gender-based violence is something not to take for granted. The hindrances could lie deep in the legal system practiced. It could be an issue of not being entrusted by the structure of the system to act in person, as woman, with a legal capacity and by own right before the law. The study underlines the importance of sharpened awareness and analysis of the presence of a complex legal context and a variety of customary law traditions in the camps. It appears from the study that for women in a refugee camp to be able to act as rights-holders and claim human rights as laid down in human rights conventions, the issue of visibility is not only a matter of training in presenting facts on the ground in front of local authorities. To be visible in addressing the problem of gender-based violence and gaps in protection of human rights in a refugee camp context is first and foremost an issue for women to be recognized the right to act in legal matters. It is an issue of having the freedom of expression and to be recognized the social and legal status to act in their own capacity in front of the local legal structures, including the local customary law context, and to address international human rights monitoring mechanisms, such as the CEDAW Committee or the Special Rapporteur.

The right of child victims of armed conflict to recovery and reintegration in essence is a particular exposition of the public law relationship. In this study reference is made to the theory of public subjective rights as it applies in German law to explain the relationship. Shortcomings in the theory are identified after which aspects of the Reformed Tradition are discussed to come to sound solutions. An effort is made to establish a theoretical framework in terms of which the relationship can be explained comprehensively. The conclusion is reached that particular status aspects of child victims are activated in their relationship with the State. It is only in terms of the negative and positive status aspects (which relate to the juridical destination of the State) that child victims may demand negative or positive State conduct in their favour. / Thesis (LL.M.)--North-West University, Potchefstroom Campus, 2011

Rural women‘s land rights in South Africa remain secondary in spite of laws founded on a constitution that promotes gender equality. Patriarchal customary laws prevail and women‘s land rights and use security are inextricably linked to their relationships with their male relatives. Rural women are key producers of agricultural products due to historical and continued male outward migration, which has led to a feminisation of agriculture. Although women farm the land, their land use security is poor and can be further threatened by divorce or widowhood. Given that most vulnerable women are based in rural communal South Africa, how can their land rights be secured under the customary law framework? While the statutory law framework seems to provide a solution, it is less applicable in rural areas where customary law and traditional practices prevail. If statutory law cannot be superimposed on the existing customary law framework, how can women‘s land use be further secured to support their household food security efforts? What kind of framework can be introduced to strengthen women‘s land use security? A study was conducted in rural Limpopo Province to explore this complex and yet important question. A mixed methods approach comprising interview style questionnaires with a mixture of closed and open-ended questions, coupled with focus group discussions and observation was employed. Qualitative data from the focus group discussions and open-ended questions was analysed for common themes using content analysis. Quantitative data was analysed using SPSS to establish descriptive data, frequencies and establish the relationships between variables. Results of the analyses were used for building blocks to develop a land rights framework that is more gender sensitive and secures the rights of the actual land users. Women‘s land rights were largely confirmed to be secondary and land use security was linked to the continued relationship to male relatives through marriage and natural blood lines. From these findings, a gender sensitive framework that enables and improves land-based food security efforts has been proposed. / Thesis (M.Sc.Agric.)-University of KwaZulu-Natal, Pietermaritzburg, 2013.

The right of child victims of armed conflict to recovery and reintegration in essence is a particular exposition of the public law relationship. In this study reference is made to the theory of public subjective rights as it applies in German law to explain the relationship. Shortcomings in the theory are identified after which aspects of the Reformed Tradition are discussed to come to sound solutions. An effort is made to establish a theoretical framework in terms of which the relationship can be explained comprehensively. The conclusion is reached that particular status aspects of child victims are activated in their relationship with the State. It is only in terms of the negative and positive status aspects (which relate to the juridical destination of the State) that child victims may demand negative or positive State conduct in their favour. / Thesis (LL.M.)--North-West University, Potchefstroom Campus, 2011

This study was undertaken to establish whether the legal phenomenon known as a contract exist in indigenous legal systems and in particular, among the Swazi. As the underlying aims and consequences of indigenous contracts differ not only between indigenous peoples but is also affected by the degree of westernisation that has taken place, a micro study has been done in semi-rural areas in the Kingdom of Swaziland to establish if the existing value systems are altered or replaced when western legal institutions are introduced. Data was obtained by way of interviewing a panel of experts and compared with available literature. Through the process of gathering information, the legal principles were described and the functioning of social processes noted. Different indigenous contracts and general principles were identified. It must, however, be noted that a contract is more than a device for establishing the economic and legal implications of a transaction. Most contractual disputes are resolved outside the courts through negotiated settlements to restore harmony in the community. Although the Swazi law of contract is showing clear signs of adapting to new developments, there is proof that established legal principles and Swazi values are being retained. This study will not only be useful as a source of information for both Swazi courts and administration, but could also serve as a basis for codification intended by the Swazi Government. For that purpose, a memorandum has been compiled for consideration by the Swazi authorities. The compatibility of Swazi law and custom with a Bill of Rights was also evaluated and suggestions were made for possible law reform in the Kingdom of Swaziland. / Jurisprudence / LL.D.

Until recently, there have been different and sometimes conflicting views on whether or not the communal land tenure system (CLTS) has a positive or negative impact on rural economic welfare. This study analyses some trends associated with the CLTS in the Ditsobotla area of the NorthWest province, focusing on the implications for rural economic welfare. The results of the study suggest that the CLTS is extremely important in order to sustain the rural economy, and therefore this dissertation presents developmental, policy and research options for consideration by government and other affected stakeholders for the betterment of the livelihood of people in the Ditsobotla area. The study adopts participatory research techniques in the selected villages of Springbokpan and Mooifontein. It also reflects on land tenure experiences in other African countries. The dissertation concludes with a suggestion that the South African government should engage in in-depth research programmes prior to the implementation of the envisaged communal land tenure reform legislation and that, the state should secure sufficient funding to boost agricultural activities in the area. Taking all these factors into account, a view is held that all developmental endeavours in the area must be informed by the collective participation of the affected local people, and their efforts must be united for the enhancement of their livelihood. / Development Studies / M.A. (Development Studies)

Summaries in Afrikaans and English / Text in Afrikaans / Die eiendomsklousule soos vervat in Artikel 28(1) van die Grondwet waarborg regte in eiendom. Daar word na die tradisionele eiendomsparadigma verwys, asook die leemtes in die konsep. Die "new property"-konsep word vervolgens in oenskou geneem. Sowel die gemenereg as die inheemse reg word, met verwysing na die begrippe "regte" en "eiendom", behandel. Daarna volg 'n bespreking van die konsep "regte in eiendom", wat die inhoud en omvang van die konsep aandui. In 'n afsonderlike hoofstuk word regte in grand bespreek. Die vraag of 'n konstitusionele reg ten aansien van huisvesting bestaan, geniet oak aandag. Ten slotte word regsvergelykend te werk gegaan en na buitelandse regsbronne verwys wat moontlik in die toekoms 'n rol by die uitleg van die Grondwet kan speel. Daar word gepoog om aan te dui dat die Grondwet as geheel ge"interpreteer en toegepas behoort te word. Die korrekte interpretasie en toepassing van die Grondwet word van uiterste belang beskou ten einde aan die doel van die Grondwet te voldoen. / The property clause is contained in Section 28(1) of the Constitution, which guarantees rights in property. The tradisional property paradigm is referred to, as well as its deficiencies. Thereupon the "new property" concept is taken account of. The common law and the customary law are dealt with, with reference to the concepts "rights" and "property". Subsequently a discussion of the concept "rights in property" follows, denoting this concept's contents and extent. Thereupon rights in land is dealt with. A constitutional right to housing is also attended to. Finally a comparative overview is given with reference to foreign case law, which may in future play a role in the interpretation of the Constitution. Attempts are made to indicate that the Constitution should be interpreted and enforced as a whole. In its correct interpretation and enforcement it is of utmost importance to have due regard to the objects of the Constitution. / Constitutional, International and Indigenous Law / LL.M.