Global ETD Search

361	The centrality of Jesus Christ in God's acts of creation, reconciliation, renewal and fulfilment : the views of John Calvin and Ellen G White Jones, Patrick Patrese 05 1900 (has links) In John Calvin and Ellen G White’s sense making approaches God’s act of redemption and reconciliation in and through Jesus Christ takes the centre stage in the foursome of God’s acts expressed in the biblical historical timeline as creation, reconciliation in Jesus Christ, renewal through the Holy Spirit and fulfilment at the end of time. While the 16th century Calvin emphasised God’s acts of creation and reconciliation in Christ more than God’s acts of renewal and fulfilment, the 19th century White’s emphasis was more on God’s acts of reconciliation in Christ and fulfilment at the end of time than on creation and renewal through the Spirit. With all the differences in their sense making approaches their central perspectival focus in their writings, sayings and doings is the way God and humanity, heaven and earth are closely connected in a unity without being fused and mixed in Jesus Christ. Their central christological theme of ‘God staying God’ and ‘human staying human’ in an interactional substantialist sense in Christ designates the great alternative view that differs on the one hand, from the view of the trans-substantialist option in which the human being Christ Jesus is in a sacramental-sacred way transformed into ‘a divine human being’ –, and on the other hand, the view of the consubstantialist option in which the human being Jesus is permeated and diffused by his divinity, thereby becoming ‘the human God.’ Calvin and White in their reflection operating within the realm of divine historicity that is staying within the biblical historical timeline from Genesis to Revelation were viewed by many as not theologians in the real sense of the word. Calvin and may be to a greater extent White worked and contributed to the new and emerging field of Faith Studies in which a theologian or theorist of faith cannot reflect on God, human beings or the natural cosmic world in three separate avenues as was commonly the case with speculative and scholastic theologies in history. White’s Faith Studies contribution is in the global arena of theology where the omnipresent ‘–logies’ of mainline church theologies such as Christology, Ecclesiology, Pneumatology and Eschatology hold sway. Adventism John Calvin Calvinism Reconciliation Consensual negotiation Seventh-day Adventism Biblical historical timeline Divine historicity Creation Renewal Consummation Faith studies Mirroring approach Interpretation Sense making ethos Salvation history Ellen G White SDA Biblical trajectories Speculative Scholastics 232 Jesus Christ Calvin, Jean, 1509-1564 White, Ellen Gould Harmon, 1827-1915 Reconciliation -- Religious aspect Creation -- Biblical teaching
362	The ancient Narratio as an ecclesial participation in the divine pedagogy: a study of its sources and proposal for its current application Innerst, Sean 11 1900 (has links) This study represents a work of practical narrative theology which originates in the notable prominence of an ancient form of catechesis in a modern document, the General Directory for Catechesis (GDC), issued in 1997 by the Sacred Congregation for the Clergy in the Vatican. The GDC first mentions narratio explicitly in number 39 in the form of an imperative: "Catechesis, for its part, transmits the words and deeds of Revelation; it is obliged to proclaim and narrate them and, at the same time, to make clear the profound mysteries that they contain." It is under the weight of that obligation that this study came to be. Narratio, or the narration of salvation history, which was a standard part of the catechesis of the Church of the fourth and fifth centuries gave way to the exigencies of a changing Church in which the catechetical focus turned from adults, who needed a Judeo-Christian worldview to replace a Greco-Roman one, to children who had grown up in communities shaped by a Christian vision. This doctoral thesis proceeds by, first, surveying Roman Catholic magisterial teaching immediately preceding the issuance of the GDC to trace the roots of this apparent innovation within an institution which is otherwise noted for its conservatism. After establishing the context and character of the GDCs call for revival of narratio, this thesis examines the historical setting, rhetorical structure, and function of narratio in Augustine of Hippo's De catechizandis rudibus, and then its scriptural precursors in the two Testaments in order to discover how this narration functioned in the Jewish and Christian communities which practiced haggadic and anamnetic recitals of God's saving works as a means to the formation and maintenance of communal identity. This study seeks to establish that a positive response to the GDC's call is as much warranted by the evidence provided in the biblical and post-biblical Jewish and Christian practice of ritual/covenantal remembrance as by the Catholic magisterial imperative in the GDC. In this, it may aid to inform and direct such a positive response to the GDC for the revival of the catechetical narratio. / Christian Spirituality, Church History and Missiology / D. Th. (Church History) Narratio Catholic catechesis Augustine of Hippo De catechizandis rudibus Narrative theology Haggadah Anamnesis Divine pedagogy Catechetical methodology Catechetical content 234.308822 Preaching -- Methodology Narration in the Bible Salvation outside the Catholic Church
363	Barriers to compliance to exclusive breastfeeding and timely introduction of complementary feeding practices in Ethiopia Mesfin Tesfay Tekle 11 1900 (has links) Text in English / This study aimed at exploring Barriers to compliance with exclusive breastfeeding and timely introduction of complementary feeding practices in Ofla District, Tigray Region in Ethiopia. A quantitative exploratory descriptive study was conducted to explore and describe the barriers that restrict mothers /caregivers to comply with exclusive breast feeding practice until six months and with introduction of solid, semi-solid and soft foods at six months in Ofla District. Data were collected using structured questionnaire, from a total of 112 samples of which 75 mothers and care givers with children aged 0-5 months and 38 children aged 6-8 months participated. The data were entered into a computer and analysed though the Statistical Package for Social Sciences (SPSS) software. The findings revealed that there are barriers related Doer mothers and Non-Doer mothers perceived susceptibility, perceived severity, perceived benefits, perceived barriers, perceived self-efficacy, cues for actions, perceived social acceptability and positive and negative attitudes towards exclusive breastfeeding and initiation of complementary feeding. On the other hand, the participant’s perception of both groups with regard to perception of Divine (God’s) Will on two child feeding practices was insignificantly the same. Both groups perceived that children could get sometimes malnourished because of spiritual or supernatural causes. / Health Studies / M.A. (Public Health) Exclusive breastfeeding Initiation of complementary feeding Perceived susceptibility Perceived severity Perceived action efficacy Perceived social acceptability Perceived self-efficacy Cues for action Perception of Divine Will Positive attributes 613.26909634
364	Isis and Asiis : Eastern Africa's Kalenjiin people and their pharaonic origin legend : a comparative study Sambu, Kipkoeech Araap 11 1900 (has links) Biblical and Ancient Studies / D. Litt. et Phil. (Semitic Languages) Asiis Asiisian Asis Isis Ptah Maat Kalenjiin language Kalenjin Kalenjiin religion Oorgoiyoot Orkoiyot Oral tradition Comparative religion Divine kingship African traditional religion 306.089956 Isis (Egyptian deity) Kings and rulers -- Religious aspects Religions Africa -- Religion Egypt -- Religion
365	New thought in South Africa : a profile Venter, Maré 11 1900 (has links) Against the background of New Thought history in general, the dissertation researches the origins of the movement in South Africa. On the basis of primary documents, made available by leaders and other informants, questionnaires, semi-structured interviews and participant observation, the roots and history of New Thought in South Africa has been reconstructed. Aspects of New Thought belief, such as God, Jesus, Christ, the Bible, prayer, meditation, wealth, prosperity, death and reincarnation are discussed. It becomes apparent that, with its syncretistic, flexible and open structure, as well as the unique way in which services (weddings, christenings, funerals) are conducted, New Thought offers an alternative to spiritual and religiously minded people in South Africa, and shows potential to play a dynamic role in the cross-cultural bridging that is taking place in a changing South Africa. / Religious Studies and Arabic / M.A. (Religios Studies) New thought New age Alternative religion Power of the mind Healing Metaphysical interpretation of Bible Divine science Religious science Unity School of Christiantiy Ralph Waldo Emerson Phineas Parkhurst Quimby Mary Baker Eddy 299.930968 International New Thought Alliance. Unity School of Christianity New Thought Mental healing -- South Africa
366	Historical argument in the writings of the English deists Roberts, Gabriel C. B. January 2014 (has links) This study examines the role of history in the writings of the English deists, a group of heterodox religious controversialists who were active from the last quarter of the seventeenth century until the middle of the eighteenth century. Its main sources are the published works of the deists and their opponents, but it also draws, where possible, on manuscript sources. Not all of the deists were English (one was Irish and another was of Welsh extraction), but the term ‘English Deists’ has been used on the grounds that the majority of deists were English and that they published overwhelmingly in England and in English. It shows that the deists not only disagreed with their orthodox opponents about the content of sacred history, but also about the relationship between religious truth and historical evidence. Chapter 1 explains the entwining of theology and history in early Christianity, how the connection between them was understood by early modern Christians, and how developments in orthodox learning set the stage for the appearance of deism in the latter decades of the seventeenth century. Each of the following three chapters is devoted to a different line of argument which the deists employed against orthodox belief. Chapter 2 examines the argument that certain propositions were meaningless, and therefore neither true nor false irrespective of any historical evidence which could be marshalled in their support, as it was used by John Toland and Anthony Collins. Chapter 3 traces the argument that the actions ascribed to God in sacred history might be unworthy of his goodness, beginning with Samuel Clarke’s first set of Boyle Lectures and then progressing through the writings of Thomas Chubb, Matthew Tindal, Thomas Morgan, and William Warburton. Chapter 4 charts the decline of the category of certain knowledge in the latter half of the seventeenth century, the rise of probability theory, and the effect of these developments on the deists’ views about the reliability of historical evidence. Chapter 5 is a case-study, which reads Anthony Collins’s Discourse of the Grounds and Reasons of the Christian Religion (1724) in light of the findings of the earlier chapters. Finally, a coda provides a conspectus of the state of the debate in the middle decades of the eighteenth century, focusing on the work of four writers: Peter Annet, David Hume, Conyers Middleton, and Edward Gibbon. 211
367	The Same-Spelling Hapax of the Commedia of Dante Soules, Terrill S 10 August 2010 (has links) In the Commedia of Dante, a poem 14,233 lines in length, some 7,500 words occur only once. These are the hapax. Fewer than 2% of these constitute a minute but distinct subset—the hapax for which there are one or more words in the poem whose spelling is identical but whose meaning is different. These are what I call same-spelling hapax. I identify four categories: partof- speech, homograph, locus, and name. Examination of the same-spelling hapax illuminates a poetic strategy continuously in use throughout the poem. This is to use the one-word coinciding of Rhyme’s rhyme number and terzina’s line number. Not only is it highly probable that a samespelling hapax will be a rhyme-word, but it is also probable that it will occupy a rhyme-word’s most significant position—the one place—the single word—where the two intertwined formal entities that shape each canto coincide. Every three lines, their tension-resolving this-word-only union intensifies the reader’s attention and understanding alike. Alighieri Cantica Canto Commedia Concordance Dante Society of America Dartmouth Dante Project Divine Comedy Esigenza di rima Hapax legomenon Hollander hapax Homograph hapax Locus hapax Name hapax Part-of-speech hapax Rhyme Robert Hollander Same-spelling hapax Sbarro Terza rima Terzina Www.tsoules.com/Dante/concordance English Language and Literature
368	The earthly structures of divine ideas : influences on the political economy of Giovanni Botero Bobroff, Stephen 22 August 2005 Giovanni Boteros (1544-1617) treatise <i>The Reason of State</i> (1589) seemed somewhat uncharacteristic of sixteenth-century political thought, considering the pride of place given to economics in his text. The Age of Reformation constituted not only a period of new ideas on faith but also one of new political thinking, and as the research into the influences on Boteros economic thought progressed, I began to consider the period as one where economic thinking was becoming more common among theologians of the reforming churches and bureaucrats of the developing states. Having been trained in the schools of the Jesuits, Botero was exposed to one of the most potent and intellectually uniform of all the reforming movements of the period, and I argue it was here that he first considered economics as an aspect of moral philosophy. While it cannot be proven positively that Botero studied or even considered economics during his association with the Jesuits (roughly from 1559-1580), the fact that a number of those who shaped the Jesuit Order in its first few generations discussed economics in their own treatises leads one to a strong circumstantial conclusion that this is where the economic impulse first rose up in his thinking. Indeed, it was this background that readied Botero to consider economics as an important part of statecraft with his reading of Jean Bodins (1530-1596) <i>The Six Books of the Republic</i> (1576), in which economics is featured quite prominently. Bodins own economic theory was informed primarily by his experience as a bureaucrat in the Parlement of Paris, where questions on the value of the currency and on the kings ability to tax his subjects were in constant debate among the advocates. I argue further that, upon his reading of Bodins <i>Republic</i>, Botero saw how economics could be fused with politics, and he then set out to compose his own treatise on political economy (although he certainly would not have called it such). In <i>The Reason of State</i>, Botero brought his Jesuit conception of economic morality together with Bodins writings on political economy to create a work, neither wholly Jesuit nor wholly Bodinian, which in the end outlined an overall political and economic structure of society quite distinct from the sum of its parts. School of Salamanca 16th century political philosophers post-Machiavellians Niccolo Machiavelli balance of trade economics political economy - 16th century Jean Bodin Catholic thought reason of state Thomism - 16th century Jesuit political theorists divine right of kings natural law Spanish theology - post-conquest Thomas Aquinas reformation Europe - political theory taxation Six Books of the Republic mercantilism education - 16th century Jesuit education right of revolt ratio studiorum international trade usury
369	Awakening the Calabrian Story: The Diverse Manifestations of Acquiring Knowledge Marchese, Pina 02 March 2011 (has links) It all began in the village. We would wake up with the sun, we would rest our laboured bodies underneath the moon. Gli vecchi (old folks) often told us: “In the end, all that will remain is our story. Nothing else really matters.” This thesis “Awakening the Calabrian Story: The Diverse Manifestations of Acquiring Knowledge” will take you into the lives of ten Southern Italian women from Calabria. They will lure you back to their villages: their place of birth, their hearth, to the midst of the olive trees. Their stories will then migrate to Canada, as these women take their first steps on Pier 21. “In the end, all that matters is our stories.” This thesis will give voice to ten Southern Italian women who will tell the world what, to them, matters most. They will tell their tales and pass on the wisdom they have learned along the way. With each breath and each step, they are always growing, never remaining the same. They go along and live out their villages wherever the thread takes them. This thesis itinerary will begin in the village, follow a journey across the Atlantic Ocean to a life in Canada. Chapter One: (Introduction) will outline and describe the background, purpose and objectives, on this journey of awakening. Chapter Two: (Literature Review) will look at pedagogical perspectives in curriculum theory. Chapter Three: (Methodology) will focus on the research methodology applied throughout this thesis process. Chapter Four: (Stories as Data) will lure readers into the personal lives and experiences of participants. Chapter Five: (Interpretation of Stories) will reveal the analysis of acquired knowledge as reported by participants. This thesis itinerary will continue and conclude by the fireside with a collection of Calabrian folktales told by these participants, and translated from the Calabrian dialect into English. / PhD folklore storytelling Calabrian Divine Mother immigration portraiture literacy Italian Italian Canadian Italian Women story narrative qualitative biographies Pier 21 beginnings awakening knowledge manifestation women women stories women studies voice spiritual courage hope perseverance press on turth heart life stories authenticity new life tale life lessons never give up fiabe calabrese storia calabrese racconti storie calabrese canadese 0422
370	The earthly structures of divine ideas : influences on the political economy of Giovanni Botero Bobroff, Stephen 22 August 2005 (has links) Giovanni Boteros (1544-1617) treatise <i>The Reason of State</i> (1589) seemed somewhat uncharacteristic of sixteenth-century political thought, considering the pride of place given to economics in his text. The Age of Reformation constituted not only a period of new ideas on faith but also one of new political thinking, and as the research into the influences on Boteros economic thought progressed, I began to consider the period as one where economic thinking was becoming more common among theologians of the reforming churches and bureaucrats of the developing states. Having been trained in the schools of the Jesuits, Botero was exposed to one of the most potent and intellectually uniform of all the reforming movements of the period, and I argue it was here that he first considered economics as an aspect of moral philosophy. While it cannot be proven positively that Botero studied or even considered economics during his association with the Jesuits (roughly from 1559-1580), the fact that a number of those who shaped the Jesuit Order in its first few generations discussed economics in their own treatises leads one to a strong circumstantial conclusion that this is where the economic impulse first rose up in his thinking. Indeed, it was this background that readied Botero to consider economics as an important part of statecraft with his reading of Jean Bodins (1530-1596) <i>The Six Books of the Republic</i> (1576), in which economics is featured quite prominently. Bodins own economic theory was informed primarily by his experience as a bureaucrat in the Parlement of Paris, where questions on the value of the currency and on the kings ability to tax his subjects were in constant debate among the advocates. I argue further that, upon his reading of Bodins <i>Republic</i>, Botero saw how economics could be fused with politics, and he then set out to compose his own treatise on political economy (although he certainly would not have called it such). In <i>The Reason of State</i>, Botero brought his Jesuit conception of economic morality together with Bodins writings on political economy to create a work, neither wholly Jesuit nor wholly Bodinian, which in the end outlined an overall political and economic structure of society quite distinct from the sum of its parts. School of Salamanca 16th century political philosophers post-Machiavellians Niccolo Machiavelli balance of trade economics political economy - 16th century Jean Bodin Catholic thought reason of state Thomism - 16th century Jesuit political theorists divine right of kings natural law Spanish theology - post-conquest Thomas Aquinas reformation Europe - political theory taxation Six Books of the Republic mercantilism education - 16th century Jesuit education right of revolt ratio studiorum international trade usury

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