Global ETD Search

131	Representation of traditional and faith healers in selected Zimbabwean newspapers Gijimah, Tevedzerai 11 1900 (has links) The study is an explication of the representation of traditional and faith healers in Zimbabwean newspapers. This is done through analysing newspaper articles from selected Zimbabwean Newspapers. Kwayedza, Umthunywa, The Herald, NewsDay, Daily News and two tabloids which are Bulawayo Metropolitan (B-Metro) and Harare Metropolitan (H-Metro) are the papers that were used in the study to pursue the purpose of the study. The study is guided by the Afrocentricity and the extended pragma-dialectic theory. The theories allow the study to explore the issue of traditional and faith healers in line with the political, economic and the social context which shape the system in which they find themselves. The study recognises that traditional healing is the father of all healing systems in Africa. Faith healing and Western medicine are both colonial phenomena; they came into limelight following the colonisation of Africa thereby giving African countries a three-tier health system that comprises of traditional healers, faith healers and medical doctors. The research adopts a qualitative research paradigm. Data for the research is extracted from interviews, critical discourse analysis of newspaper articles and questionnaires. The study established that traditional healers are diabolically represented in Zimbabwean newspapers and this is because of Eurocentrism which is still rife in the minds of Zimbabweans. Eurocentrism depicts people of the African race as inferior, uncivilised, barbaric, savages and chaotic and this annihilates and dehumanises Africans. Faith healers on the other hand receive both positive and negative representation. Positive representation is necessitated by the idea that they are aligned to Christianity and negative representation emanates from the idea that their healing systems embrace the African understanding of disease and illness. The study concludes that the stories are a reflection of the idea that both the media and the minds of the people involved in news production are still held in colonialism. It is therefore concluded that media representation of traditional and faith healers is colonised. The study therefore advocates for the centering of the African in newspaper discourse about traditional and faith healers. / African Languages / D. Litt. et Phil. (African Languages) Representation Traditional healers Faith healers Religion Christianity Eurocentrism Afrocentric Discourse Dehumanisation African European Ideology Media Prophets Portrayal 496.3975 Sociolinguistics -- Zimbabwe Healers -- Zimbabwe --Public opinion Healers in mass media -- Zimbabwe Mass media -- Zimbabwe -- Influence
132	The digital challenges and chances: the case of papyri and papyrology in Egypt Gad, Usama January 2016 (has links) In this paper, I would like to explore the new ways of perceiving Papyri und Papyrology i.e. papyrological studies from Egyptian-Arabic perspectives. The paper will shed light on three main and, from my point of view, intertwined ways of thinking about this discipline that has been newly of importance just because of the new media. First, one should consider the question of legal status of papyri presented online, including their provenance, and the Egyptian (legal) point of view in this regard. Most, if not all, the available, papyri databases, which presents papyri online, suffice themselves with just a note about the purchase of a certain piece from unknown Egyptian, sometime known and famous like M. Nahman, without any indication about on which government, circumstances, regulations und laws this “supposedly” legal purchase has been conducted. I would suggest putting up a Wikipedia link or any other mean to give the “Egyptian” Science citizen, a further reading lists and short justifications about the transportation of this artefact from his country to Europe or the United States, where most of the papyri, presented in the moment online, are kept. Second, The provenance of the same pieces are in many cases given either with transliterated names that doesn’t exist on Arabic modern maps which one find through e.g. Google or with names that mix the archeological site with its nearby village or town. A similar database, in cooperation and with the help of with the Egyptian Universities’ students of Archeology, would solve this problem. Such links would also serve as a start for more specialized research that connects Archeology and Papyri with modern as well as recent Egyptian History. Third, an Arabic translation of the Papyri presented online, again with the help of Egyptian students of History, Classics and Archeology departments, would be a basis for more further analysis of these texts, whether they are written in Egyptian (with all its script) Greek, Latin or Coptic. These are some chances, which may seem easier to achieve, thanks to the new digital media, especially the social ones, but the challenges that would face any implementation of the above-mentioned idea in the current Egyptian academia are tremendous. This include but not limited to financial and legal matters that control the education system in Egypt. info:eu-repo/classification/ddc/930 ddc:930
133	Space, voice and authority : white critical thought on the Black Zimbabwean novel Gwekwerere, Tavengwa 11 1900 (has links) All bodies of critical discourse on any given literary canon seek visibility through self- celebration, subversion of competing critical ideas and identification with supposedly popular, scientific and incisive critical theories. Thus, the literary-critical quest for significance and visibility is, in essence, a quest for „space‟, „voice‟ and „authority‟ in the discussion of aspects of a given literary corpus. This research explores the politics of „space‟, „voice‟ and „authority‟ in „white critical thought‟ on „the black Zimbabwean novel‟. It unfolds in the context of the realisation that as a body of critical discourse on „the black Zimbabwean novel‟, „white critical thought‟ does not only emerge in an intellectual matrix in which it shares and competes for „space‟, „voice‟ and „authority‟ with other bodies of critical thought on the literary episteme in question; it also develops in the ambit of Euro-African cultural politics of hegemony and resistance. Thus, the research sets out to identify the ways in which „white critical thought‟ affirms and perpetuates or questions and negates European critical benchmarks and cultural models in the discussion of selected aspects of „the black Zimbabwean novel‟. The investigation considers the fissures at the heart of „white critical thought‟ as a critical discourse and the myriad of ways in which it interacts with competing critical discourses on the „the black Zimbabwean novel‟. It derives impetus from the fact that while other versions of critical thought on „the black Zimbabwean novel‟ have received extensive metacritical discussion elsewhere, „white critical thought‟ remains largely under-discussed. This phenomenon enables it to solidify into a settled body of critical thought. The metacritical discussion of „white critical thought‟ in this research constitutes part of the repertoire of efforts that will help check the solidification of critical discourses into hegemonic bodies of thought. The research makes use of Afrocentric and Postcolonial critical tenets to advance the contention that while „white critical thought‟ on „the black Zimbabwean novel‟ is fraught with fissures and contradictions that speak directly to its complexity and resistance to neat categorisation, it is largely vulnerable to identification as part of the paraphernalia of European cultural and intellectual hegemony in African literature and its criticism, given its tendency to discuss the literature outside the context of critical theories that emerge from the same culture and history with the literary corpus in question. / African Languages / D. Litt. et Phil. (African Languages) Africa African culture African literature Agency Authority Black critical thought Black Zimbabwean literature Europe European culture European hegemony Imperialism of discourse Knowledge economy Literary-critical discourse Metacriticism Space The black Zimbabwean novel Voice White critical thought Zimbabwean literature 809.8896891 Politics in literature Afrocentrism Eurocentrism Culture in literature Decolonization in literature
134	The World on a Ship: Simulating Cultural Encounters in the US-Caribbean Mass-Market Cruise Industry, 1966 – Present Lallani, Shayan S. 22 June 2023 (has links) Carnival, Royal Caribbean, and Norwegian—the most profitable cruise lines today—emerged between the late 1960s and early 1970s, as the elitist leisure ocean travel industry attempted to recover from economic downturn. These mass-market lines targeted an American middle class that increasingly had the desire and financial means to travel. They secured much of this untapped market by creating packaged vacations that responded to the needs and tastes of a middle-class clientele. Drawing on cruise advertisements, newspaper articles, ephemera, industry documents, travel writing, and memorabilia books, this dissertation analyzes how these three companies used cultural and geographic referents to produce cruise vacations, responding to an increased consumer interest in cultural sampling as an accruement of economic globalization. Findings suggest that cruise ships offered their owners a space to arrange simulated interactions with global cultures—a practice that soon extended to Caribbean cruise ports as these companies gained the market power to influence encounters there. This complex collision of global cultures was advanced by a goal to offer passengers opportunities to discover new worlds. However, many of the cultural representations displayed on cruise ships were pastiches—essentializations drawn from popular media forms and based in Eurocentrism. These were meant to be entertaining, not accurate, representations. Nevertheless, as themed environments gained momentum, these cultural forms helped to transform ships into destinations in their own right—a process through which cruise lines produced a captive audience to siphon passenger spending from the Caribbean. At the same time, cruise lines leveraged their mediating power and economic influence to hide from passengers the supposed poverty, crime, and disease at Caribbean ports, and even the mundanities of daily life there, while increasingly installing mechanisms to appropriate spending from those who chose to debark the ship. These processes intensified as the decades advanced. This study thus finds that cultural homogenization did not result in an immediately apparent reduction of difference, because difference was profitable and central to the mass-market cruise industry’s advertising strategies. However, the surface-level cultural heterogeneity that cruises offered was reduced through a homogenizing vision that balanced novelty with passenger comfort, engagement, and convenience in support of corporate profits. The resulting cultural production process was not suggestive of glocalization, but rather a new phenomenon meriting further research. Cruise industry Cruise tourism Carnival Cruise Line Royal Caribbean Cruise Line Royal Caribbean International Norwegian Cruise Line Norwegian Caribbean Line Mass-market Globalization Cultural encounters Cultural theming Theming Disneyization Caribbean tourism Consumerism Eurocentrism Cultural appropriation Glocalization US history Cultural history Tourism history Food history Semiotics Hegemony Cruise port Enclaves Cultural homogenization Postcolonialism
135	"El No Murio, El Se Multiplico!" Hugo Chávez : The Leadership and the Legacy on Race McKinney, Cynthia Ann 15 July 2015 (has links) No description available. African Americans African American Studies Black Studies Black History Caribbean Studies Economic History Economics Ethnic Studies European History History International Relations Latin American History Latin American Studies Native American Studies Peace Studies Political Science Public Policy World History Hugo Chavez Bolivarian Revolution Venezuela race transformational leadership parrhesia petrocaribe UNASUR Africa South America Summit Afro-Venezuelans Carspecken methodology racism neoliberalism colonialism Eurocentrism Haiti political
136	Frauenrechte Purth, Valerie, Berger, Christian* 02 August 2017 (has links) Frauenrechte beschreiben Grund- und Menschenrechte, die für Frauen und Mädchen* besonders relevant sind, wie beispielsweise das Recht auf politische Partizipation, auf Bildung, auf Gesundheit oder auf körperliche sowie sexuelle Integrität. Bemühungen um und die Konzeption von Frauenrechten sind sowohl auf inter- als auch auf nationaler Ebene von Frauenrechtsbewegungen beeinflusst. Trotz des strukturellen male bias des Rechts kennen sowohl das internationale Menschenrechtsregime als auch nationale Rechtsordnungen Gewaltschutzmechanismen, Geschlechterdiskriminierungsver- oder Gleichstellungsgebote. Kritik gegenüber Frauen*rechten wird aus kulturrelativistischen, universalistisch-feministischen, postkolonialen und queer-feministischen Perspektiven geübt. info:eu-repo/classification/ddc/301 ddc:301
137	Gayatri Chakravorty Spivak Nandi, Miriam 20 August 2018 (has links) Gayatri Chakravorty Spivak gilt als eine der Gründungsfiguren des postkolonialen Feminismus. Ihr Profil als postkoloniale Theoretikerin gewann sie mit der Veröffentlichung ihres Werkes In Other Worlds – Essays in Cultural Politics. In ihren Texten weist Spivak auf Widersprüche innerhalb der Nationen des Globalen Südens hin. Sie fokussiert, u. a. mit Hilfe der analytischen Konzepte Repräsentation (representation) und Subalternität (subaltern), insbesondere auf die problematische Rolle von Geschlechter- und Klassenverhältnissen in postkolonialen Widerstandsbewegungen, auf den Gegensatz zwischen den indischen Eliten und den unteren Bevölkerungsschichten und auf die gewaltsame Unterdrückung von Frauen des Südens. info:eu-repo/classification/ddc/301 ddc:301

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