The present thesis shows results of an analysis of Urnfield culture settlement findings, which were obtained during an archeological excavation in 2004-2005 in Hulín - "U Isidorka". The settlement has only been partially documented. The main features of the thesis are an evaluation and interpretation of the excavated settlement pits and material archeological findings, particularly pottery. The settlement dates back to the Late Bronze Age - to the periods from HB2 to HB3, the documented area appears to be mainly used for storage purposes. In appendices, the thesis includes tables with pictorial data, a catalogue of the objects, a extract from a databade of ceramic fragments, a description of loam and photographs.

I samband med slutavverkning uppstår ibland körskador på skogsmarken. Stora Enso Skog har sedan flera år tillbaka problem med allvarliga körskador kopplat till överfarter vid slutavverkning. I den här studien identifierades och analyserades orsakerna till varför de allvarliga körskadorna uppkom vid överfarterna. Studien är en analys av trakter med betygsatta överfarter i Stora Ensos Skogs Grönt bokslut för 2019 och 2020 samt Egenkontroll och Traktdirektiv för trakterna som kompletterades med en fältinventering. Detta möjliggjorde att se samband och utfall mellan planering och avverkningslagens utförande samt faktorer till avvikelser. Studiens resultat visade på brister i hanteringen av överfarter hos både planeringen och avverkningslagen. Resultatet visade även att avverkningslagen anser att överfarterna är underkända i klart lägre utsträckning än Grönt bokslut. Slutsatsen är att de allvarliga körskadorna uppkommer på grund av en kombination av flera olika faktorer.

Orientador: Gentil Luiz de Faria / Resumo: Esta tese tem como corpus de análise, dentro de uma perspectiva teórico-comparatista, as peças de teatro Casa de boneca (1879), de Ibsen e A dança final (1993), de Plínio Marcos. Em linhas gerais, foi proposto um estudo e interpretação das peças a fim de estabelecer relações entre as marcas discursivas e jogos de poder que permeiam as personagens femininas e masculinas. O objetivo da pesquisa foi realizar, por meio de uma abordagem comparatista, uma investigação para elucidar a aproximação entre os autores, as peças de teatro e as personagens, com a finalidade de examinar como a temática do feminino está configurada no campo da dramaturgia. Ao ancorar a pesquisa nos textos teatrais como possibilidade de análise, verificou-se a relevância no estudo da dramaturgia ibseniana e pliniana por trazerem arraigadas no interstício textual uma autorização discursiva que permite refletir o teatro como lugar possível para discutir questões de gênero, principalmente na viabilidade de (re) pensar a condição da mulher no âmbito familiar e social no sentido de equiparar diferenças. Importa ressaltar que, como resultado, a comparação foi salutar por observar o momento histórico de produção das peças teatrais, a linguagem empregada pelos autores, a forma literária específica, as ideologias encravadas nas didascálias, o discurso das personagens, dentre outros elementos que contribuem para o processo de análise estrutural de uma peça de teatro, uma vez que a arte (como performance do imaginário) ... (Resumo completo, clicar acesso eletrônico abaixo) / Abstract: This thesis has as its corpus of analysis, from a theoretical-comparative perspective, the plays Casa de boneca (1879), by Ibsen and Plínio Marcos' A dança final (1993). In general terms, it was proposed a study and interpretation of the plays to establish relations between the discursive marks and power games that permeate the female and male characters. The research aimed to conduct, through a comparative approach, an investigation to elucidate the approximation between the authors, the plays and the characters, for the purpose to examine how the feminine theme is configured in the field of dramaturgy. By anchoring the research in theatrical texts as a possibility of analysis, it was verified the relevance in the study of the Ibsenian and Plinian dramaturgy for bringing rooted in the textual interstice a discursive authorization that allows to reflect the theater as a possible place to discuss gender issues, especially in the viability to (re) think about the condition of women in the family and social context in in terms of equating differences. It is important to emphasize that, as a result, the comparison was salutary for observing the historical moment of production of the plays, the language employed by the authors, the specific literary form, the ideologies embedded in the rubrics, the discourse of the characters, amongst other elements that contribute to the process of structural analysis of a play, given that art (as performance of the imaginary) in dialogue with re... (Complete abstract click electronic access below) / Doutor

京都大学 / 0048 / 新制・課程博士 / 博士(文学) / 甲第20108号 / 文博第733号 / 新制||文||642(附属図書館) / 京都大学大学院文学研究科行動文化学専攻 / (主査)准教授 千田 俊太郎, 教授 吉田 和彦, 教授 吉田 豊, 教授 ｴﾘｯｸ･ﾏｸﾚﾃﾞｨ / 学位規則第4条第1項該当 / Doctor of Letters / Kyoto University / DFAM

A new macroscopic ovarian reproductive maturity index for haddock, Melanogrammus aeglefinus L, was developed to improve field collection of reproductive stage data. The index was tested, validated and revised based on a comparison with a laboratory histological staging method. The comparison of field and histological observations helped to improve the field index and methodologies and provided useful insight into the reproductive biology of Haddock. Although laboratory staging based on histology is inherently more accurate than any macroscopic field staging method, field observations can reveal weaknesses in the laboratory approach due to sampling bias. The revised field index includes three new macroscopic stages that represent a progression in final oocyte maturation from early to late, which were found to be reliable for staging spawning readiness in the field. This index was then used to study a population of Haddock in the Gulf of Maine to determine if it exhibits diel spawning periodicity. Commercial fishing vessels were chartered for 25 dedicated longlining trips to collect sexually mature haddock in the Southwestern Gulf of Maine at locations identified by commercial fishers as having spawning aggregations. In order to examine diel effects on haddock reproduction, the change in catch per unit effort and percentage of male and female haddock of all reproductive maturity stages together with the gonadosomatic index were observed across a 24 hour diel cycle. Only females in hydration stage 3 (defined as late final oocyte maturation stage ovaries with 50-75% of oocytes hydrated) were significantly affected by time of day with significant increases in both catch per unit effort and percentage of hydration stage 3 haddock during the night. Because H3 is the most advanced reproductive stage observed prior to a spawning event and therefore the best indicator of imminent spawning these results demonstrate that female haddock in Southwestern Gulf of Maine primarily spawn during night hours with a peak between 2100 and 0100 hours. No diel trend was observed for any male reproductive stages. Additionally, no diel trend was observed in male or female reproductive stages unrelated to spawning including immature, spent and resting.

if (){then ();} else {();} uses eight microphones to record sounds from the room for the entire duration of the exhibition. All sounds are archived and then called upon in seemingly random intervals and played from twenty-four speakers set up in the room. The recordings are then layered allowing the past and present to exist simultaneously, creating an interaction with the passage of time. Using analogue methods, mathematics, electronics, and coding languages I am interested in creating interactive sound environments inviting participants to help create the work. Playing with aural phenomena, I focus on basic methods of producing and processing sound to stimulate human interaction and play.

本研究は、6つのアジア諸言語―日本語、インドネシア語、韓国語、ベトナム語、タガログ語、中国語―の断り表現を比較し、断り表現における意味公式の出現順序は、言語の構造(主要部先頭・最終)と関係があることを明らかにすることを目的とする。主要部先頭言語は、「断り」を他の意味公式より先に述べる傾向があり、一方、主要部最終言語は、他の意味公式を先に言ってから、「断り」を述べるという結果が見られた。 / This study investigated refusal expressions in six Asian languages—Japanese, Indonesian, Korean, Vietnamese, Filipino, and Chinese—. The purpose of this study was to examine whether there is a relationship between language category (head-initial/final language) and the occurrence of semantic formula function groups (SFFGs) in refusal expressions. The result of analyses on refusal expressions of the six languages showed that head-initial languages have a strong tendency to use "Refusal" before another semantic formula, and head-final languages have a tendency to use "Refusal" after other SFFGs. / 博士(文化情報学) / Doctor of Culture and Information Science / 同志社大学 / Doshisha University

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Immutable data and persistent data structures are seeing more and more use. Many common programming errors can be solved by simply using immutable data, and in concurrent and parallel programming, they remove the need for data synchronization. There are many benefits of immutable data, but few modern languages provide a way to declare or control immutability. By analyzing a class, it is possible to know whether creating an object of that specific class will make an immutable object. This means that for final classes, which can't be extended, immutability can be inferred from the type. The same is not true for non-final classes. A mutable subclass can be made without recompiling the original, immutable superclass, making it possible to make mutable objects of the previously immutable class. This makes all non-final classes potentially mutable, ruling out many interesting class hierarchies. This thesis explores how the use of such unwanted class extensions could be detected. The solution introduces \emph{phantom classes}, synthetic final classes that are used in place of the original classes. These classes are essentially empty class extensions, behaving exactly the same as the original classes, but since they are final, can not be extended. An object can be verified by downcasting. If the cast fails, the object have been created in foreign code.A proof-of-concept is implemented as a fork of Dotty, what will become version 3 of the Scala compiler. The implementation is called Mållgan.Mållgan is able to compile real code, and produces executable JVM bytecode.Tests show that the code compiled with Mållgan can still be used normally by code compiled with regular Dotty, indicating that the solution is transparent to any code not aware of it. Overall the study shows that the solution is feasible, but a formal proof would be needed to provide definite proof for the correctness. / Omuterbar data och beständiga datastrukturer används mer och mer. Många vanliga programmeringsfel kan undvikas genom att använda omuterbar data, och i parallell och flertrådig programmering slipper man datasynkronisering. Det finns många fördelar med omuterbar data, men få moderna programmeringsspråk stödjer ett sätt att deklarera eller kontrollera omuterbarhet. Genom att analysera en klass är det möjligt att ta reda på om ett objekt som skapats från klassen är omuterbar. För klasser som inte går att ärva går det alltså att härleda om ett objekt är omuterbart eller inte från typen. För klasser som går att ärva finns inga garantier för att subklasserna är omuterbara, och subklasser kan skapas utan att orginalklassen måste kompileras om. Det här gör att alla klasser som går att ärva är potentiellt muterbara, vilket omöjliggör många intressanta klasshierarkier. Den här uppsatsen utforskar hur sådana oönskade subklasser kan upptäckas. Lösningen heter \emph{fantomklasser} (phantom classes), syntetiska klasser som inte går att ärva. Dessa är i grund och botten tomma subklasser som beter sig exakt likadant som orginalklasserna. Ett objekt kan verifieras genom att verifiera typen. Om de inte kan göras till fantomklassen måste de ha gjorts av främmande kod. Som proof-of-concept implementerades lösningen som en fork av Dotty, det som kommer att bli version 3 av Scala-kompilatorn. Implementationen heter Mållgan. Mållgan klarar att kompilera verklig kod och producerar exekverbar JVM bytekod. Tester visar att kod kompilerad med Mållgan fortfarande kan användas som vanligt med vanlig Dotty. Det här indikerar att lösningen är transparent för kod som inte är medveten om implementationen. Studien visar att lösningen är genomförbar, men ett mer formellt bevis krävs för att visa att lösningen är korrekt.

Thesis advisor: Eileen C. Sweeney / Francis Mayronis was a Franciscan friar and one of John Duns Scotus’s primary students; he became a master of theology in 1323. His Commentary on the Sentences is preserved in more than 100 medieval manuscripts. In recent literature, Mayronis’s work has received considerable attention, especially in his cognitive theory and metaphysics. However, his ethical work has generally received very little attention. Mayronis occupies an important place in the early fourteenth century’s Franciscan intellectual tradition, particularly in the onset of the Scotist tradition. Mayronis not only creatively explicated and developed Scotus’s thoughts in his writings but also actively engaged in conversation with Peter Auriol and William Ockham as the “first” Scotist.My dissertation is organized to present Mayronis’s relational teleology in his notion of beatitude as the enjoyment of God. While generally maintaining a volitional agent-centered perspective that an agent or efficient cause is not determined to seek the good, Mayronis argues for the certitude of the ultimate end of the blessed and sees God, i.e., the final cause, as the total cause of the end. Mayronis harmonizes these seemingly contradictory causal powers of the final and efficient causes with the notion of habitus. First, Mayronis affirms the traditional view of habitus as an active power. In the present life, the free will gradually acquires a habitus toward the good through its own actions, and in heaven, grace or charity, i.e., supernatural habitus, is infused in the will of the blessed so that the will is eventually necessitated by the good. However, he could not maintain this position, i.e., the will’s habitus determines the will’s character, without abandoning Scotus’s emphasis on the will’s free aspect over its natural aspect since habitus is natural, though it is second nature. Hence, he develops a novel story of relation that completely replaces the role of habitus: God freely accepts someone due to a relational change to the person, rather than because the person has a supernatural habitus that is ‘acceptable’ to God. I begin by presenting Mayronis’s metaphysics of final causality in its historical context. For Plato and Aristotle, the end is formal. Plato considers the end as the form externally given by the divine craftsman, and Aristotle depicts nature’s motion toward the end as matter’s internal desire for its form. Then, Avicenna, while defining the final cause as the cause of causes, develops two ways the efficient cause can be central: the intellect can see something other than the good as its end, and the will can seek something not as determined by its goodness. I treat Averroes, Aquinas, Scotus, Ockham, and Mayronis in developing Avicenna’s notion of the final cause and the relationship between the final and efficient causes. In medieval teleology, we see fully developed agent-centered perspectives. In his unique rendering of Avicennian final causality, Mayronis shows that, although the final cause is the primary and necessary cause, it potentially causes our relations with God; then, we, as the efficient cause, contingently actualize the relations. Then, to situate Mayronis’s ethical teleology as a continuation of Scotus’s voluntarism, I argue for Duns Scotus’s ethical teleology against Thomas Williams’s view that sees Scotus’s ethics as proto-Kantian. I then present Mayronis’s notion of our intellect’s vision of God and our will’s enjoyment of God according to his metaphysics of final causality. First, I examine Mayronis’s cognitive theory that holds the vision of God, i.e., intuitive cognition, as a relation. I then argue for his relational teleology based on the premise that Mayronis views our enjoyment of God as a relation. For Mayronis, our ultimate end is our beatific enjoyment of God; it is neither our beatific act nor the object of the act, i.e., God, but the relation between the act and the object. Happiness is the relation to the Supreme Good, and misery is the lack of the relation. The purpose or goal of our life is neither merely internal nor external but relational. Finally, I present how Mayronis translates the role of habitus that grants the certitude of the enjoyment of the blessed into divine acceptance. For Mayronis, our moral life is not a long journey of accumulating habitus or virtues until we finally reach our destination; it is an everyday journey of love where we actualize the final cause, which potentially orders us to the Supreme Good. / Thesis (PhD) — Boston College, 2022. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Philosophy.