Esta pesquisa está marcada pela fala dos surdos e comentários que faço sobre as mesmas, trazendo as representações que fazem sobre as Fronteiras da escola especial. Foi realizada na cidade de Caxias do Sul, na Escola Municipal de Ensino Fundamental Helen Keller, trazendo depoimentos de surdos do Ensino Médio, Ensino Fundamental e instrutores surdos que trabalham na escola. A partir destes depoimentos, faço uma incursão teórica dentro da referida instituição, trazendo o cotidiano da mesma, a partir de como os alunos se vêem representados dentro dela e como esta faz a representação dos surdos e da surdez. Não trata-se de uma releitura de falas, mas sim uma imersão nestas Fronteiras, que ficam veladas nas ações que são vivenciadas pelos surdos. Assim, através destas narrativas, trago reflexões acerca da educação de surdos, e as marcas do Pós-colonialismo, imersos nas falas de quem participa de um processo, sem muito interagir ou participar das decisões ouvintistas que ainda permeiam um trabalho educacional.

Esta pesquisa está marcada pela fala dos surdos e comentários que faço sobre as mesmas, trazendo as representações que fazem sobre as Fronteiras da escola especial. Foi realizada na cidade de Caxias do Sul, na Escola Municipal de Ensino Fundamental Helen Keller, trazendo depoimentos de surdos do Ensino Médio, Ensino Fundamental e instrutores surdos que trabalham na escola. A partir destes depoimentos, faço uma incursão teórica dentro da referida instituição, trazendo o cotidiano da mesma, a partir de como os alunos se vêem representados dentro dela e como esta faz a representação dos surdos e da surdez. Não trata-se de uma releitura de falas, mas sim uma imersão nestas Fronteiras, que ficam veladas nas ações que são vivenciadas pelos surdos. Assim, através destas narrativas, trago reflexões acerca da educação de surdos, e as marcas do Pós-colonialismo, imersos nas falas de quem participa de um processo, sem muito interagir ou participar das decisões ouvintistas que ainda permeiam um trabalho educacional.

In this essay I compare the notion of the accomplished woman in Jane Austen’s Pride & Prejudice and Helen Fielding’s novels about Bridget Jones. My claim is that the notion of the accomplished woman that Austen described 200 years ago is still very relevant and not much different today as reflected in Helen Fielding’s narrative in Bridget Jones, but also that both authors satirically describe the pressure that is put on women to reach the ideal of the accomplished woman. I initially discuss feminist literary theory, and then I analyze the following characteristics and ideas which make up the accomplished woman: Physical appearance, Education & Knowledge, Marriage & Having Children, Career and Skills, Status & Class and Manners & Behaviour. This essay shows that the notion of the accomplished woman is still very much present and in some cases, like physical appearance, the pressure on women to reach this ideal has actually gotten worse. Both Jane Austen and Helen Fielding use irony and satirically describe the pressure on young women as a way of actually criticizing their contemporary societies.

Helen Martins devoted approximately the last thirty years of her life to converting her family home into a unique fantasy world which she named the Owl House. Since her death in 1976 the Owl House has become a national monument and museum in South Africa. Throughout her life Helen was considered by most of the surrounding villagers to have been strange, and she withdrew increasingly from society. However, she appeared to have contained a desire for human connection. There are several instances in which she expressed this desire, such as through the numerous letters which she wrote to fellow artists. The existing body of literature on Helen illustrates the complex nature of her personality; however the question of which personality style she best typifies has remained unanswered. In order to answer this question a psychobiography was conducted on Helen. Psychobiographies entail a biographical representation of a person's life history to which a psychological theory is applied. The psychological theory utilised within the current study was Millon's (1969/1996) Biosocial- Learning Theory. Thus, the chief objective of this study was to describe and interpret Helen's personality style through the use of Millon's (1969/1996) Biosocial-Learning Theory. Alexander's model of data extraction and Miles and Huberman's three step approach were implemented in order to reduce, organise and analyse the data. The findings of this study reflected that Helen deteriorated from one of Millon's (1969/1996) proposed personality styles to another as she aged. The current findings may illuminate Helen's motives for obsessively devoting her life to the creation of her fantasy world.

This research effort is based on the life and development process which the author has experienced and is currently experiencing. This effort for all intents and purposes, is an individual self-study. "Critical Incidents" have been utilized to develop a sense of understanding for the reader. In reading this paper, one can see that at times negative social and cultural situations would cause the author an unusually high level of inner stress, which was not always apparent to the outside world.

Jake Heggie, American art song and opera composer, began his association with Sister Helen Prejean, CSJ when he composed Dead Man Walking, an operatic adaptation of her memoirs. Though from two very different backgrounds, the two developed a deep friendship and spiritual bond that provided the impetus for further compositions dealing with spirituality. Heggie adapted Prejean's meditations as a text for his song cycle The Deepest Desire in 2002, producing what he considers to be his finest work to date. Using The Deepest Desire as a gateway, this paper explores the social and cultural aspects of their association, revealing their personal perspectives on their relationship, collaborations, and shared sense of spirituality. Chapters include the biographies and spiritual philosophies of both Heggie and Prejean, Heggie's compositional style, Dead Man Walking, a performance analysis of The Deepest Desire, and the continuing influence of the relationship between Heggie and Prejean on Heggie's work. The appendix includes transcriptions of personal interviews with both individuals, Prejean's original meditation texts, correspondence with Heggie, Prejean, and Joyce DiDonato, and performance notes for The Deepest Desire derived from a musical coaching with the composer.

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The thesis comprises an introduction and annotations to Collected Poems of Richard Outram, Volume One (1957–1988), a planned critical edition of the poems of Richard Outram (1930-2005), Canadian poet and printer. It tells the story of Outram’s published oeuvre, beginning in 1957, when he published his first work in collaboration with his wife, the artist Barbara Howard (1926–2002), up through 1988, when Outram and Howard published the last of their hand-printed, letterpress collaborations. Jernigan asserts that Outram’s oeuvre is characterized by a reiterative poetics, in which the poet “reads” individual poems into the public record of his work on multiple occasions, allowing the poems’ meanings to be shaped by the changing context of an unfolding oeuvre, as well as by changes in material context and addressed readership — an assertion reflected in the structure of her edition. At the same time, she speaks to the collaborative context of Outram’s published work, all of which was made in explicit or implicit conversation with his wife, the artist Barbara Howard (1926 – 2002), while also being shaped by the sorts of communal forces famously noted by D.M. Mackenzie. Both the introduction and the annotations demonstrate the close link between composition and publication for Outram, poet-printer. In her introduction, Jernigan considers how this link complicates the traditional dichotomy between genetic and bibliographic approaches to textual criticism. Throughout, Jernigan establishes an updated bibliographical and biographical context for Outram’s work, enlarging upon the seminal scholarship of Peter Sanger, and contributes to the existing scholarship on Outram’s personal and publishing life with new archival research in the Gauntlet Press fonds at Library and Archives Canada, the Richard Outram papers at the Thomas Fisher Rare Book Library, the Allan and Nancy Fleming fonds at York University, and the Macmillan and Key Porter fonds at McMaster University. / Thesis / Doctor of Philosophy (PhD) / The thesis comprises an introduction and annotations to Collected Poems of Richard Outram, Volume One (1957–1988), a planned critical edition of the poems of Richard Outram (1930-2005), Canadian poet and printer. It tells the story of Outram’s published oeuvre, beginning in 1957, when he published his first work in collaboration with his wife, the artist Barbara Howard (1926–2002), up through 1988, when Outram and Howard published the last of their hand-printed, letterpress collaborations. Both the introduction and the annotations demonstrate the close link between composition and publication, for Outram, and show the deep effect on Outram’s poetics of his longterm collaboration with his wife. The annotations map the interaction, through three decades, of Outram’s commercial- and private-publishing practices, and cast new light on his lifelong practice of reiteration: his habit of reading his own, older poems into the record of his unfolding work again, in new contexts, linking old work to new, and enriching the meanings of both.