Made available in DSpace on 2014-06-12T18:35:47Z (GMT). No. of bitstreams: 2 arquivo7729_1.pdf: 515839 bytes, checksum: f0aa301409de5a12449cf74c427684af (MD5) license.txt: 1748 bytes, checksum: 8a4605be74aa9ea9d79846c1fba20a33 (MD5) Previous issue date: 2003 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Neste estudo abordamos a infância desvalida na Província de Pernambuco, especificamente, na segunda metade do século XIX, através do assistencialismo do Estado e da Santa Casa de Misericórdia do Recife. Para tanto, analisamos os espaços institucionais que recolhiam a criança desvalida, abandonada, órfã, pobre, exposta e ingênua. A Casa de Expostos, O Colégio de Órfãos de ambos os sexos e a Colônia Orfanológica Isabel, eram administrados pela Santa Casa de Misericórdia do Recife com subsídios dos Governos Imperial e Provincial e as Escolas de Aprendizes do Arsenal da Guerra e Marinha eram administradas totalmente pelo poder público. O cotidiano destas crianças, as atividades que desenvolviam, a disciplina a que eram submetidas e o tratamento assistencial dispensados a estas são eixos centrais deste trabalho. No tocante a criança ingênua, analisamos também as condições sociais da criança liberta filho da escrava após a implementação da Lei N.2040 de 28 de setembro de 1871, denominada Lei do Ventre Livre . Nossa perspectiva centra-se nas condições sociais destas crianças desvalidas e não nas instituições em si. Para isso procuramos traçar um perfil das vivências desses menores. Nesse sentido, a pesquisa que desenvolvemos aponta que, no século XIX, em Pernambuco, as instituições de amparo ao menor desvalido não ofereciam a estrutura adequada para as devidas admissões. Assim, a análise dos dados evidenciou que o assistencialismo à infância desvalida na Província de Pernambuco neste período era algo a ser construído, pois o recolhimento nem sempre era acompanhado da devida assistência

As the title suggests, <i>Byzantios</i> or <i>About the Imperial Megalopolis</i> is the eulogy of Constantinople, one of Theodore Metochites' many works that still remain unpublished due to the writer's obscure style. My primary aim in this edition has been to establish the text, an oration written by one of the most prominent figures of the Palaeologan Renaissance. In fact, the text constitutes the eulogy of the Capital of the Byzantine Empire and it could provide useful information to historians, archaeologists and Various scholars. However, I must ask for the reader's understanding regarding the matters of punctuation. The artificial style and rhetorical presentation in many passages make no wonder if a satisfactory rendering of the Greek can be achieved. I have added an Introduction where I deal with Metochites' life and works, the genre of <i>Byzantios</i> and a few more issues raised by the oration (missing folios, dating of the oration, etc.). The text needs to be elucidated from a wide Variety of sources, historical and literary, and this is the main aim of the commentary. In addition. I wished to present reasons for my interventions in the Greek text, to offer some parallels from other - mainly rhetorical - works and to give the quotations of the classical authors to which Metochites refers. Obviously the commentary does not provide exhaustive discussion of the many different topics raised in <i>Byzantios</i>, but I hope to have provided a minimum bibliography for further study. The appendix at the end shows how much Metochites followed Menander's precepts. I believe that the indexes will also prove useful to the reader.

The Ottoman Empire initiated a serious attempt in the archaeological exploration of ancient sites lying in its territory during the Hamidian period. By claiming ownership over the heritage of past civilizations, it aimed to counterbalance the European hegemony over its antiquities while constructing a new, “civilized” identity as part of its modernization programme. Adopting European archaeological practices, it became an active participant in the scholarly scene. Despite being latecomers and lacking sufficient resources and expertise, Ottoman archaeologists pioneered and promoted archaeology so successfully that, they were able to achieve the disciplinary criteria in archaeological practice established by their Western counterparts. However, due to ideological factors, their names are absent from the standard account of early history of archaeology while their accomplishments are yet to be recognized in historiography. This dissertation examines two excavation campaigns undertaken at Raqqa by Theodore Macridy and Haydar Bey on behalf of the Imperial Museum in 1905-6 and 1908 respectively and their finds collection housed within the Museum of Turkish and Islamic Arts in İstanbul. While documenting these two excavations and their corresponding finds thoroughly for the first time, this study also reveals the contributions of such key figures of Ottoman archaeology to the development of archaeology during its formative years. The history of Ottoman archaeology is yet to be written. Analyzing the field methods, collection strategies, and restoration practices of the two Ottoman archaeologists working at Raqqa within a historical and disciplinary context, this study offers insights into the practice and the conceptualization of archaeology as a discipline in the Ottoman Empire, a subject that has been overlooked in scholarship. Moreover, this study demonstrates the importance of the Raqqa excavations as exceptional cases in targeting mainly ceramic finds with no interest in the architectural remains of the site, a practice contrasting with contemporaneous excavations. Besides, a collection of fairly modest components, the Raqqa finds indicate an emerging interest in the potential of artifacts as sources of information rather than being merely objects for museum display, thus representing a key milestone in the newly emerging discipline of Islamic archaeology. / Graduate / 0377 / 0324 / 0333 / 0730

This thesis examines the construction and contestation of Anglo-Canadian identity from the end of the War of 1812 until Confederation in 1867. It argues that the conflict between English- and French-speakers in the Canadas was by no means inevitable but a function of the institutional and political circumstances of the time. It seeks to complicate the picture of the British in Canada by demonstrating that they were a diverse community of different groups, institutions and religions that only through struggle and the incentives of party politics were able to unify themselves into a single culture. The development of party politics not just coincided with the creation of Anglo-Canadian identity but played a fundamental role in creating it. Through the burgeoning newspaper industry, the Reform and Tory parties spread their ideas of what it meant to be British, loyal and Canadian to a widespread English-speaking audience. Canadian history in this period is better understood not in the traditional dualist framework of British against French but as the complex interactions of many different groups, including the English, the Scots, the Irish Protestants, the Irish Catholics, the Americans and the French-Canadians. The thesis seeks to deconstruct the terms ‘British’ and ‘loyal’. Both terms were appropriated by various individuals and groups seeking to gain benefits by defining themselves as such. Until the early 1830s, attempts were made to include certain classes of French-Canadians within the broader British polity and identity. The 1837 rebellions marked the ‘othering’ of French-Canadians. Meanwhile the Upper Canada rebellions presented an enemy in the United States and a new strain of anti-Americanism, separate to that of the loyalists, was developed. By 1849, the moment of the rebellion losses crisis, the fundamental tenets of the Anglo-Canadian identity had been established: anti-Americanism, a concern about French political influence and a sense of kinship with English speakers across the province of United Canada. These three periods are shown to have played a crucial role in the development of an anglophone identity that encompassed the whole of United Canada.

This thesis is an investigation of possible significant parallels of the Roman imperial cult (Caesar-Nero) in the book of Hebrews. The book of Hebrews was no doubt greatly impacted by Jewish influence, context, and background. Yet there may be other significant influences that have formed the New Testament book of Hebrews. One such possible influence to the book of Hebrews is the Roman Empire, and more specifically, the Roman imperial cult, the worship of living Roman emperors in god-like terms and the deification of dead emperors. The writer of Hebrews may have used language, forms, and images of the Roman ruler cult to contrast, compare, or clarify their theology and interpretation of Jesus and God. There is the possibility of correspondences between worship of the Roman emperors and the book of Hebrews. Are there significant parallels of the worship of the Caesars to God in the book of Hebrews? Did the writer of Hebrews use illusions, motifs, and images of the Roman emperor cult in parallel to Jesus Christ? Is the Roman imperial cult influence portrayed in the book of Hebrews? If yes, how and to what degree are they portrayed? If no, what are some of the divergences? This thesis attempts to answer these questions in an investigation for possible parallels of the Roman imperial cult (Caesar-Nero) in the New Testament book of Hebrews. I hypothesize there are significant parallels of the Roman imperial cult (Caesar-Nero) in the book of Hebrews. Through my findings I conclude that parallels with words and images on a broad level do exist, but discovery of significant parallels of direct influence were lacking. The parallels between Hebrews and the Roman imperial cult were more likely due to common sources, cultural settings, or universal ideas. The three strongest parallels of the emperor cult (Caesar-Nero) in the book of Hebrews were: divine sonship, enthronement after death, and benefaction. These parallels in combination with the weaker ones do not constitute significant parallelism. The Roman emperor cult does not appear to be a major influence which produced significant parallel for material contained in the book of Hebrews. / Dissertation (MTh (New Testament Studies))--University of Pretoria, 2007. / New Testament Studies / MTh / unrestricted

The purpose of this dissertation is to enact and poetically story the nonlinear emergence of an a/r/tographic practice called gathering—a situated art practice of storying, doing, and making as researching and thinking—in multiple contexts, including early childhood teacher education and imperial and settler colonialism in Canada. Over two years, I sustained a ritual of gathering where I (re)read texts (e.g., Indigenous theories, Chicana feminisms, antiracist theories, postcolonial theories, and subaltern theories) and (re)walked the neighbourhood of my apartment on the stolen territories of the Lkwungen people, who are one of the Coast Salish peoples, on southern Vancouver Island, British Columbia. While I walked and as I read, I attended to how other artists, animals, and I gathered objects and ideas, the effects of the environment and weather, and the theoretical orientations and contexts of the ideas and objects. The poetic stories in this dissertation entangle bits of the ideas and objects I gathered during my walks and readings. I also story how my personal artistic process of gathering unfolded into teaching an inclusive practice course in the Early Childhood Care and Education Department at Capilano University. I and my class of preservice early childhood educators gathered on and around the Capilano campus, located on the traditional territories of Coast Salish peoples, including the Tsleil-Watuth, Skwxwú7mesh, shíshálh, Lil’Wat, and Musqueam Nations. With this a/r/tographic research, I offer a pedagogical and aesthetic way with which to attune to the process, conditions, and situations of engaging multiple theories. I inquire into different ways of relating with and taking responsibility for others and into what kinds of partial, incomplete, and imperfect regenerations, possibilities, and futures present themselves through gathering within a context of imperial and settler colonialism in Canada. / Graduate

This dissertation argues that the history of Miami is best understood as an imperial history. In a series of thematic chapters, it demonstrates how the city came into existence as a result of expansionism and how it continued to maintain imperial distinctions and hierarchies as it incorporated new people, beginning as a colonial frontier prior to the nineteenth century and becoming an imperial center of the Americas in the twentieth century. In developing an imperial analysis of the city, “The Viceroyalty of Miami” pays particular attention to sources that elite imperialists generated. Their papers, publications, and speeches archive the leading and often loudest voices directing the city’s capitalist development and its future. This focus on the elite shows both their local power over the city and their global vision for it, putting local history into dialogue with newer scholarly approaches to global urban cities. Though imperialists worked to portray the area as untamed during the Spanish colonial period, taming nature became paramount in subsequent eras, especially during the late-nineteenth and early-twentieth century with the environmental transformation of south Florida. City founders intentionally introduced plants from the Americas and around the world that created an elite tropical culture in Miami, a consequence of overseas imperial acquisitions in 1898 in tropical parts of the world. Spanish revival architecture worked as the means of establishing U.S. sovereignty over a formerly contested frontier, but self-contained suburban development inaugurated persistent problems of metropolitan management. Finally, once imperialists laid claim to the soil and the building that sat upon it, they turned to the air, making Miami a projected site of U.S. power through aviation. In light of the four substantive chapters, the Epilogue recasts our understanding of ideological migration before and after 1959 as the final stage of Miami’s transformation from a colonial frontier to an imperial city.

This paper seeks to continue the research started by scholars such as W. Liebeschuetz and P. Bell in order to challenge the traditional argument put forth by Al. Cameron, namely that the circus factions did not have a political role in society. The objective of this study is to examine the political importance of the circus factions from the reign of Anastasius (491-518) to Heraclius (610-641). Furthermore, it explores the political motivations behind the factions’ violent behaviour, the evidence for their involvement in the military, and their role in accession ceremonies. The methodology includes establishing a typology for sixth century riots, an examination of the hippodrome and its role as a medium between people and emperor, tracing the shift in the focus of imperial ideology, and a re-evaluation of the primary sources, with a focus on the literary and epigraphic evidence, to determine if there was a political aspect to the factions. The study concludes that Cameron did undervalue the factions’ political importance and outlines the conditions that were influential in their rise in importance.

Throughout the Second Reich’s short life, military affairs were synonymous with those of the state. Indeed, it was the zeal and blood of Prussian soldiers that allowed the creation of a unified German empire. After solidifying itself as a major power, things grew more complicated as the Reich found itself increasingly surrounded by hostile rivals. To the west, French humiliation over their catastrophic defeat in 1870-71 continued to fester while, in the east, Russian sympathies for the new empire waned. The finalization of a Franco-Russian alliance in 1894 meant Germany faced formidable adversaries along her eastern and western borders. That unsettling realization dictated the empire’s military policy until its downfall in 1918. Drawing from the writings and speeches of Wilhelmine Germany’s military and political leaders, this work seeks to examine and analyze the Second Reich’s military policies and decision-making processes over the three decades preceding the First World War.

Les protectores diuini lateris Augusti, soldats de haut rang attestés dans l’armée romaine entre le IIIe siècle et le VIe siècle, ont été considérés tour à tour par les historiens comme des gardes du corps impériaux, des officiers d’état-major, ou les successeurs des centurions. Mais ces interprétations soulèvent bien des contradictions que cette étude d’histoire militaire et sociale, appuyée sur un corpus prosopographique, vise à résoudre. Les évolutions du recrutement, des carrières et des fonctions des protectores sont révélatrices des recompositions du commandement de l’armée romaine tardive. L’analyse ouvre également une fenêtre sur l’environnement social et culturel de ces soldats privilégiés, amenés à fréquenter tant les champs de bataille que la cour impériale. Enfin, en plaçant au centre de la réflexion la relation de ces soldats avec l’empereur, à la fois chef de l’armée et garant de l’ordre social et symbolique du monde de l’Antiquité tardive, on comprend comment les protectores s’inscrivaient, aux yeux des Romains, au sein d’un ordre terrestre des dignités reflétant la hiérarchie céleste. / The protectores diuini lateris Augusti, high-ranking soldiers attested in the Roman army from the 3rd c. to the 6th c. AD, have been alternately defined by historians as imperial bodyguards, staff officers, or centurions under a new name. This study, based on a prosopography, aims to resolve the contradictions raised by these interpretations, from a military and social point of view. The evolutions of these soldiers’ recruitment, careers and functions, reflect deep changes in the command structure of the Late Roman army. The analysis also sheds light on the social and cultural background of these privileged soldiers, who were familiar with both the battlefield and the imperial court. By focusing on their privileged relationship with the emperor, who was at the same time general in chief and responsible for the social and symbolic order of the Late Antique world, we can finally understand how the protectores were part, in the eyes of the Romans, of an earthly order of dignities reflecting the celestial hierarchy.