Der 'Hundertjährige Kalender' basiert auf Wetteraufzeichnungen von Mauritius Knauer (1613-1664 ), der als Abt im oberfränkischen Zisterzienserkloster Langheim wirkte. Die zwischen März 1652 und März 1659 fast täglich notierten Beobachtungen ermöglichen eine statistische Auswertung und die - teilweise sogar quantitative - Gegenüberstellung damaliger und heutiger Wetterverhältnisse. Vergleiche mit Niederschriften weiterer zeitgenössischer Autoren belegen den wissenschaftlichen Wert der Knauerschen Aufzeichnungen. Der Beobachtungszeitraum fällt in die 'kleine Eiszeit' und zeichnet sich durch eine Reihe sehr strenger Winter aus. / The 'Hundred Year''s Calendar' is based on weather recordings of Mauritius Knauer (1613-1664 ), which worked as an abbot in the upper-Frankish Cistercian monastery Langheim. Between March 1652 and March 1659 almost daily noted observations enable a statistical analysis and - partly even quantitative - the confrontation weather conditions at that time and of today''s. Comparisons with notes of further contemporary authors show the scientific value of the Knauer recordings. The observation period falls into the 'little ice age' and is characterised by a series very severe winter.

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That conversion is a central concept for Baptists and narrative an important part of their culture is made clear by Betlehem kristlig kalender, a yearbook published from 1886 to 1980.The aim of this thesis is to survey and analyse conversion narratives within the Baptist movement as reflected in Betlehem, by investigating what narrative expressions form the body of the stories, what is given precedence, emotional or cognitive expressions, their soul, and finally what theological themes are developed around the concept of conversion.The method employed is, following a reading of all the issues of Betlehem, to distinguish and extract the stories that are narrative in character according to Hindmarsh’s criteria. That is to say, stories that point beyond the individual to a larger principle of meaningfulness and that are powerfully thought-provoking, with a sense that their beginning, middle and end form a unified whole. The texts extracted are further analysed to find the distinguishing characteri-stics of the material in the light of the dissertation’s aim.The results of the study show that the narratives in Betlehem contain a good deal of drama. They have a clear direction from something to something, with the actual conversion forming a climax. The darkest situations are transformed, following a struggle, to the most ethereal light when morning comes, bringing peace and assurance that conversion has taken place. Women often serve as models, having already experienced conversion. It is their husbands and sons who are the object of their attention and are led towards conversion by their entreaties, arguments and also tears. Salvation, as the experience was often called, clearly changes people’s personalities. Following conversion, individuals take greater responsibility for their own and their family’s situation and it is not unusual that, in their new lives, they start to tell others of their experience.The narratives in Betlehem show a marked preponderance of the emotional over the cognitive for the first 60 years, up to the 1950s, when feelings make way for reason and good examples. One reason for this change could be that the instantaneous conversion of revivalism is replaced with an emphasis on a rational, planned decision and commitment. Another reason could be the ecumenical realities of the time, with church membership based on baptism rather than a confession of faith. The cognitive aspects, as well as postmodernism’s loss of belief in metanarratives, may be mentioned as further possible explanations.The Baptist process of conversion, its “golden chain”, interpreted through the constitution of the first Baptist church in Borekulla and the Betlehem narratives, can be defined as anthropocentric and summed up as comprising the following stages: (1) The individual is awakened from their indifference and realises their sinfulness. (2) The individual senses a danger in their sinful state and turns to God. (3) The individual accepts Jesus Christ in faith and receives forgiveness and assurance. (4) Faith is brought to life in transformative discipleship. The theology of conversion broadly follows those of other revivalist groups.

Systemet som förenklar hantering och information av tidrapportering, projekt, kunder, lager och anställda. Syftet är att företaget skall få en mera överblick över deras verksamhet, då all information samlas på samma ställe. De anställda kan via webben snabbt och enkelt rapportera in deras arbetstider under den gångna veckan. Systemet innefattar: SMS-tjänst, automatiskt utskick, hanteringen för lager, projekt, kunder och semester, kontinuerlig statistik med grafiska diagram samt utskriftsfunktioner. Allt är utvecklat i PHP och MySQL. / The system simplifies the management and information, about time reports, projects, customers, storage and employees. The main purpose for this system is that the company shall have a more structured overview about their company, and where all the information is gathered, at the same spot. The employees are able to report in their working progress during the week, in a simple easy way trough the internet. The system contains a SMS service, automatically circular messages, management of storage, projects, clients and employees vacations. The system also contains continuous dynamic statistics, with graphical layout and also print functionality. Everything is developed in PHP with MySQL as database. / Detta är en reflektionsdel till en digital medieproduktion. mange@mdw.se www.mdw.se

Denna rapport redovisar utvecklingen av en tjänst för att lättare kunna söka praktikplats och praktikanter. Tjänsten utvecklades som ett eget projekt att senare kunna visas upp som ett förslag för intressenter av verktyg som detta. Utvecklingen har följt dagens principer för användbarhetsdesign och upplevelsedesign. Målet har under hela utvecklingsperioden varit att skapa något som speglar denna tids trender och applikationer för möten. Resultatet av detta projekt har landat i en hifi prototyp, grafisk profil samt konceptbeskrivning för hur tjänsten ska fungera och användas. Denna prototyp kommer senare att utvecklas och skapas som en webbapplikation. / This report accounts the development of a service to make it easier for students to get an internship. The web application is a self-developed project meant to be later be presented for companies interested in similar areas as this. The development follows the principles of usability and experience design. The goal during the process has the hole time been to create a something that follow this eras trends for meeting applications. The result ended in a wellstructured hifi prototype, a graphic profile guide as well as a concept for further development of the service. The prototype will in the next step be developed into a real web application.

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The concept of the natural year (Swahili `mwaka´) is found throughout the Bantu family of languages (Guthrie 1970: iv, 143) Today there are three possible years for the Swahili. First there is the Swahili year, the first day of which was once celebrated by all the Swahili people, while the year itself was of especial importance to farmers, to sailors and fishermen as well as to travellers and scholars. Secondly there is the Islamic-Swahili year, the first day of which is, in practice, celebrated on the first day of the first month after Ramadhani - 1 mfungo mosi (and not on 1 Muharram). Finally there is, since the arrival of European- hristians in the the second half of the nineteenth century, the Gregorian year, which is known to Swahilis who have attended primary school and 1 January has been a government holiday ever since.