This dissertation suggests that burgeoning public discourse on contraception in Britain and the United States between 1915 and 1940 created a paradigm shift in perceptions of women’s sexuality that altered the ways that women could be represented in literary texts. It offers readings of texts by women on both sides of the Atlantic who responded to birth control discourse not only by referencing contraceptive techniques, but also by incorporating arguments and dilemmas used by birth control advocates into their writing. The introductory chapter, which frames the later literary analysis chapters, examines similarities in the tropes Margaret Sanger and Marie Stopes, the British and American “Mothers of Birth Control” used in their advocacy. These include images such as mothers dying in childbirth, younger children in large families weakened by their mothers’ ill-health, and sexual dysfunction in traditional marriages. In addition to this chapter on birth control advocates’ texts, the dissertation includes four chapters meant to demonstrate how literary authors used and adapted the tropes and language of the birth control movement to their own narratives and perspectives. The first of these chapters focuses on Charlotte Perkins Gilman’s Herland, a 1915 political allegory about a nation populated only by women who have gained the ability to reproduce asexually. Gilman adopted pro-birth control language, but rejected the politically radical ideas of the early birth control movement. In addition to radical politics, the birth control movement was associated with racist eugenicist ideas, an association that the third chapter, on Nella Larsen’s 1928 novel Quicksand examines in detail by comparing birth control and African-American racial uplift rhetoric. Crossing the Atlantic, the fourth chapter looks at the influence of the English birth control movement on Irish novelist Kate O’Brien’s 1931 Without My Cloak, a novel that challenges Catholic narratives as well as the heteronormative assumptions of birth control discourse itself. The final chapter analyzes Virginia Woolf’s Mrs. Dalloway (1925) and Three Guineas (1938), illuminating Woolf’s connections between feminist reproductive politics and conservative pro-eugenics agendas. Acknowledging the complexity of these writers’ engagements with the birth control movement, the project explores not simply the effects of the movement’s discourse on writers’ depictions of sexuality, reproduction, and race, but also the dialogue between literary writers and the birth control establishment, which comprises a previously overlooked part of the formation of both the reproductive rights movement and the Modernist political project.

Denna uppsats undersöker ekopoetiken i Fredrik Nybergs diktsamling Offerzonerna (2018). Analysen utgår från Timothy Mortons teori om mörk ekologi. Utifrån en tematisk, retorisk och ekokritisk läsning av Offerzonerna – som diskuteras tillsammans med texter av bland annat Kate Rigby, William Cronon och Sofia Roberg – dras slutsatserna att Nybergs ekopoetik kan beskrivas som anti-dualistisk, språkmaterialistisk, fragmentarisk och collageartad. En ödslig och utarmad natur präglad av klimatförändringar gestaltas, samt mötet mellan natur och kultur. Form och innehåll återspeglar varandra och gestaltar ett ekologiskt och anti-antropocentriskt tema.

In this dissertation, I examine the temporal and material connections between component parts of hybrid artworks, specifically between live events / acts of performance and the long-lasting sculptural elements that those events / performances produce. I propose a re-orientation of the temporal gaze of performance art history, from one oriented to the past to one focused on the continually unfolding present. Such a re-orientation requires a nonlinear approach to art making that complicates set boundaries of past and present, liveness and record, and presence and absence, and disrupts in potentially corrective ways our historically normative systems of looking, categorizing, and archiving art. Through a transfeminist analysis that prioritizes multiplicity rather than categorization, I consider elements of liveness in relation to subjectivity and agency, paying attention to their effect on the works’ ongoing reception and classification in archiving systems. I examine three elements of liveness as maintained through indexicality: action, endurance, and presence. Each of these elements has been historically associated with live art but not with static objects; each has been considered only in the past tense after the initial performance has ended. Using definitions of indexicality, nonlinearity, and agency as starting points, I examine how performance-based artworks connect the performance and subjectivity of the artist across time. This project loosely takes the form of three case studies of hybrid art practices by contemporary artists: Kate Gilmore, Mary Coble, and Cassils.

No description available.

Indiana University-Purdue University Indianapolis (IUPUI) / For women in patriarchal societies, life is stitched with silence and violence. This is especially true for women of color. In a world that has cast women as invisible and voiceless, to create from the margins is to demand to be seen and heard. Thus, women’s art has never had the privilege of being art for art’s sake and instead is necessarily involved in the work of articulating and (re)writing female experience. When women seek, through their work and art, to feel deeply and connect with other women, they tap into what Audre Lorde has famously termed “the power of the erotic.” Lorde suggests that to acknowledge and trust those deepest feelings within our bodies is a subversive power that spurs social change. In the following work, novels by Kate Chopin, Gayl Jones, and Edwidge Danticat are linked by their female characters who seek the erotic via their art of choice and, in doing so, resist disempowerment and explore the life-giving nature of female connection. Furthermore, because the authors themselves are engaged in rendering the female experience visible, the novels discussed actively converse with their respective waves of feminism and propel social activism and feminist discourse. Hence, this project provides both a close reading of The Awakening, Corregidora, and The Dew Breaker, and a broader contention on the role of women’s literature in social justice.

No description available.

Through parallelism with characteristics of magical realism, the building is materialized by deciphering the unseen images latent in ordinary life. WAAC radio station. Old Town, Alexandria, Virginia. / Master of Architecture

Detective fiction highlights those qualities of masculinity that are most valuable to a contemporary culture. In mysteries a cultural context is more thoroughly revealed than in any other genre of literature. Through the crimes, an audience can understand not only the fears of a particular society but also the level of calumny that society assigns to a crime. As each generation has needed a particular set of qualities in its defense, so the detective has provided them. Through the detective's response to particular crimes, the reader can learn the delineation of forgivable and unforgivable acts. These detectives illustrate positive masculinity, proving that fiction has more uses than mere entertainment. In this paper, I trace four detectives, each from a different era. Sherlock Holmes lives to solve problems. His primary function is to solve a riddle. Lord Peter Wimsey takes on the moral question of why anyone should detect at all. His stories involve the difficulty of justifying putting oneself in the morally superior position of judge. The Mike Hammer stories treat the difficulty of dealing with criminals who use the law to protect themselves. They have perverted the protections of society, and Hammer must find a way to bring them to justice outside of the law. The Kate Martinelli stories focus more on the victims of crime than on the criminals. Martinelli discovers the motivations that draw a criminal toward a specific victim and explains what it is about certain victims that makes villains want to harm them. All of these detectives display the traditional traits of the Western male. They are hunters; they protect society as a whole. Yet each detective fulfills a certain cultural role that speaks to the specific problems of his or her era, proving that masculinity is a more fluid role than many have previously credited.

Drowning is a frequent mode of death for female literary characters because of the strong symbolic relationship between female sexuality and water. Drowning has long been a punishment for sexually transgressive women in literature. In the introduction, Chapter 1, I describe the drowning paradigm and analyze drowning scenes in several pre-twentieth century works to establish the tradition which twentieth-century women writers begin to transcend. In Chapter 2, I discuss three of Kate Chopin's works which include drownings, demonstrating her transition from traditional drowning themes in At Fault and “Desiree's Baby” to the drowning in The Awakening, which prefigures the survival of protagonists in later works. I discuss one of these in Chapter 3: Zora Neale Hurston's Their Eyes Were Watching God. Although Janie must rely on her husband to save her from the flood, she survives, though her husband does not. In Chapter 4, I discuss two stories by Eudora Welty, “Moon Lake” and “The Wide Net.” In “Moon Lake,” Easter nearly drowns as a corollary to her adolescent sexual awakening. Although her resuscitation is a brutal simulation of a rape, Easter survives. “The Wide Net” is a comic story that winks at the drowning woman tradition, showing a young bride who pretends to drown in order to recapture the affections of her husband. Chapter 5 analyzes a set of works by Margaret Atwood. Lady Oracle includes another faked drowning, while “The Whirlpool Rapids” and “Walking on Water” feature a protagonist who feels invulnerable after her near-drowning. The Blind Assassin includes substantial drowning imagery. Chapter 6 discusses current trends in near-drowning fiction, focusing on the river rafting adventure stories of Pam Houston.

The aim of this study is to reveal how LBD adheres to postmodern tenets while also being ultimately suspicious of these principles. This suspicion of postmodern principles is reflected in the interaction between the main subject of the videos, Lizzie Bennet, and the audience. This examination invokes the questions of when, where, and how the audience experiences LBD. This illuminates the manner in which LBD functions as a postmodern literary text and how this text is critical of its digital composition. / Includes bibliography. / Thesis (M.A.)--Florida Atlantic University, 2014. / FAU Electronic Theses and Dissertations Collection