In an increasingly urban society, cities pose both challenges and opportunities to move towards a more sustainable society. This study examines the role of large-scale international sport events in sustainable development within host cities, with a focus on the physical legacies that they leave behind. The research seeks to offer guidance to enhance sustainable physical legacy development, informed by Games’ strategy documents, impacts on host cities and professional opinions. The research was conducted using three key methods: an examination of key strategy documents, a literature review of academic and grey literature to record infrastructure projects and interviews with professionals who had worked with four specific Games (Vancouver 2010, London 2012, Gold Coast 2018 and Birmingham 2022). The findings implied that social infrastructure and transport projects were most commonly recorded and that the sport event industry operates with a Triple Bottom Line understanding of sustainability. Based on the findings, a design thinking framework was used to design and propose guidelines. The guidelines recommend a shift to the 3-nested dependencies model and propose the development of key skills (leadership for sustainability and flexibility) and key actions (sustainability education/communication and audit).

This thesis explores the legacy of the Herero-Nama genocide that occurred in 1904 to 1908 by examining the descendant’s narrative in contrast to the preeminent state narrative. I investigate both these narratives from the emic perspective of the Herero people in Namibia, who today are a minority group. By following the narrative, I discover the fundamental emplotments and multidimensionality in the genocide narrative imperative which are tribal democracy, nationhood and ancestral land. My informants imply that the genocide is a neglected and buried memory in contemporary Namibia, and I apply theoretical concepts such as Werbner’s immediate memory and anti-memory, but also Trouillot’s notion of silencing to understand in what way the state narrative is being amplified by the ruling government, subsequently silencing the genocide. At the same time, I also want to see how the genocide narrative is being maintained in a milieu of silencing forces. The genocide is still a sensitive topic among the descendants who feel that the dignity of their ancestors has been tarnished throughout the 20th century. In Herero religion ancestor spirits hold an utterly pivotal role as mediators between the living and god.

Masters of Commerce / After Independence in Africa, vast institutions were established in order to deal with the legacy of colonialism and to encourage development in the continent. Decades later, some of these institutions are said to be ineffective due to a number of constraints – one of which is the colonial legacy which has rendered them almost dysfunctional. This study assesses the impacts of colonialism on these African institutions and uses the Pan-African Parliament (PAP) as a case study. Guided by Post-colonial theory and Institutional theory, and using Content Analysis (CA) as a tool for data analysis, this study has found that African institutions are operating under the influence of ex-colonial countries. This is evidenced by how these institutions are using European languages as their medium of communication and receive more than half of their funds from international bodies which then control their operations. This contributes to their inability to make decisions due to conflicting interests within the representatives and member states. Based on these findings, this study concludes that the colonial legacy plays a major role in delaying the development of African institutions. Therefore, this study provides recommendations or a way forward by arguing that these institutions which include the AU should tie/tighten the knots on their programmes such as the African Peer Review Mechanism (APRM) so as to strengthen democracy within member states. They should revive or reconsider constitutions that focus on the penalties for member states that do not pay their membership contribution as agreed and on those member states that fail to obey agreed to protocols. Lastly, this study recommends that fund-raising programmes should be established in selected member states so as to prevent financial dependency on international bodies that weaken African institutions.

Magister Philosophiae - MPhil / After Independence in Africa, vast institutions were established in order to deal with the legacy of colonialism and to encourage development in the continent. Decades later, some of these institutions are said to be ineffective due to a number of constraints – one of which is the colonial legacy which has rendered them almost dysfunctional. This study assesses the impacts of colonialism on these African institutions and uses the Pan-African Parliament (PAP) as a case study. Guided by Post-colonial theory and Institutional theory, and using Content Analysis (CA) as a tool for data analysis, this study has found that African institutions are operating under the influence of ex-colonial countries. This is evidenced by how these institutions are using European languages as their medium of communication and receive more than half of their funds from international bodies which then control their operations. This contributes to their inability to make decisions due to conflicting interests within the representatives and member states.

Magister Commercii - MCom / The Berlin Conference of 1884-1885 marked the first step towards the partition of Africa. After this date, Europeans began to colonize the continent. Colonialism was an economic enterprise which was meant to boost the economy of the colonizers. Both South Africa and Southern Rhodesia (today known as Zimbabwe) were colonised by the British. This study examines the legacy of colonialism in these two countries. It looks at the impact of colonialism on how liberation movements such as the African National Congress (ANC) and the Zimbabwean African National Union- Patriotic Front (ZANU-PF) have led their respective countries since independence. The specific purpose of this comparative study is to examine the causal factors that have contributed to the failures of African liberation movements in terms leadership and governance since independence.

The international and commercialised recognition of the Olympic Games can bring upon prestigious benefits to a country's Olympic Games legacy. Due to this, candidate cities have capitalised on this opportunity to leverage their bids to successfully secure hosting rights. Consequently, this has commodified the bidding process, which has intensified the competition and the declining number of bids over recent years. Thus, jeopardising the legitimacy of the Olympic Games bids to its true values of Olympism. Hence, utilising a semi-systematic literature review, this thesis aims to investigate the extent and in what ways the Olympic Games bids have embodied the values of Olympism. Specifically exploring within three case-study examples; the Beijing 2008; the London 2012; and the Rio De Janeiro 2016 Summer Olympic Games. Adopting a thematic analysis and theoretical framework, findings have noted four overarching themes that influence the leveraging of bids; Economical, Political, Globalisation and the Public (Social). Further, and to a vague extent, the selected Olympic Games bids embodied the values of Olympism as secondary and appear to be a by-product of a prominent agenda that reflects the ebb and flow of politics and economics of the respective host-city. Interestingly, by examining the Olympism philosophy and legacy this may not be an issue due to its abstract construction and lack of precision, which has enabled great flexibility. As a resolution, this thesis calls for the values to be measurable and the implementation of evaluative committees that span beyond the Olympic Games to ensure Olympism values and its legacy is embodied successfully.

The aim of this dissertation is to analyze and discuss the individual experience of cultural legacy and inheritance, intended as the transmission of an immaterial product, from the perspective of continental philosophy, and especially through the lens of phenomenology. In particular, I discuss why the conventional way of approaching the matter in terms of tradition is unsatisfying when faced with the deeply personal nature of the Inheritance/Legacy phenomenon. I analyze the concept of `content' as the intellectual object to be transmitted and received in the process, and define it in terms of fragmentability and inclusiveness: what is the minimal notion that we can still inherit? What is the largest conglomerate of ideas that we can approach as one content? I introduce the fundamental notion of cultural density, as an alternative to culture in the discussion of the individual approach to contents. In particular, I define cultural density as the sum of all possible contents potentially available to an individual at any given time. Then, I move to the analysis of the moment of attention, as the locus of actualization of the contents, which are available in one's cultural density and, through attention, move into the interpretative space of inheritance. I also distinguish between attention and attentiveness. The core of my dissertation focuses in turn on Inheritance (the process of receiving a content from a previous author and making it ours) and Legacy (the creation of cultural contents in the perspective of a future receiver). I analyze their temporal relation and their complex interaction with our perception of time. I show how they are interconnected and how they both rely on narration (and specifically on self narration as a form of re-presentation) to be brought into actuality. Finally, I deal with their co-dependence and show how the reliance of Inheritance and Legacy on each other (with each needing the other to come first) gives rise to an apparent paradox. I suggest the notion of a saturated phenomenon (elaborated by Marion) to solve it, with an invitation to conceive the inconceivable (following Derrida and Levinas).

A number of incidents such as the "Obama-is-a-Muslim" rumor during the 2008 presidential election suggest that influential political blogs are playing a major role in setting the agenda of the legacy media. The power of the political blogosphere is forcing media practitioners, communication scholars and political theorists to re-conceptualize how issues arrive on the political and public agenda. This new phenomenon challenges the fundamental assumptions of agenda-setting theory to the extent that the 42-year old model, including the notion of a shared public agenda, should be reevaluated. By situating news agenda research within a larger intellectual context of agenda setting, this dissertation explored the intermedia agenda-setting relationship between political blogs and legacy news media, such as newspapers, network TV, and cable TV channels. Analyzing the contents count data of political blogs and legacy media and Internet Search Volume Index (SVI) data, this dissertation explored how coverage of a certain issue by top-ranking and influential political blogs may predict the coverage of the same issue by legacy news media. Employing a combination of quantitative and qualitative research methods, the results of the study revealed that political blogs significantly predicted the coverage of the legacy media on the "Obama-is-a-Muslim" rumor over a period of five days. The results also showed that the coverage of the rumor by both the political blogs and legacy media significantly predicted the level of Internet searches related to the rumor on all five days. The study also found positive and statistically significant correlations between the coverage by the political blogs and legacy media on the Obama-is-a-Muslim rumor and the volume of Internet searches on that rumor. The correlation was high on day 1, and decreased on each subsequent day. The study also found bi-directional agenda-setting relationships between the coverage of the political blogs and legacy media on the `Obama-is-a-Muslim' rumor. However, there was hardly any bi-directional relationship between the coverage of political blogs of the rumor and the volume of Internet searches related to the rumor. Although, the study found bi-directional relationship between the coverage of the legacy media on the rumor and the volume of Internet searched related to the rumor, the relationship faded away quickly. However, the study findings suggest that the perceived power of political blogs should be seen as trivial and ephemeral while that of the legacy news media should be seen as substantial and indelible in setting the public agenda. These findings may broaden our understanding of intermedia agenda-setting.

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