[pt] É importante diferenciar o Maquiavelismo do Maquiavelianismo. O primeiro está baseado na crença de que todos os meios disponíveis são justificáveis para ascender e manter o poder, ainda que imorais; enquanto o outro consiste na verdadeira essência do pensamento de Nicolau Maquiavel, trazer as lições deixadas pelos antigos para os tempos moderno, principalmente no que consiste a chamada liberdade republicana. Isto faz total sentido se enxergarmos a renascença como o período de substituição da vida passiva, marcada pela pura reflexão espiritual e contemplação divina, pela vida ativa em que o homem assume uma atividade criadora perante o mundo, não apenas nas artes como nas instituições políticas. Essa é a pratica do viver civiles, em que toda forma de organização social é moldada pela própria comunidade com o objetivo de aprimorar o convívio social. Esta noção está na própria essência do movimento do humanismo cívico que marcou todo o período da Renascença. É sob esta perspectiva que devemos interpretas a obra de Nicolau Maquiavel. O príncipe novo nada mais é que a forma alegórica desta engenharia institucional que posteriormente ganharia a alcunha de Poder Constituinte, mas já estava presente na dinâmica renascentista. Ainda segundo Maquiavel, o príncipe novo necessariamente assumiria a forma de um Oxímoro, figura alegórica em que duas partes de natureza opostas se unem contraditoriamente em um todo harmônico. Aqui, ele se refere aos pequenos e aos grandes que em uma eterna disputa, sempre dentro de um determinado arcabouço institucional, colaboram para aprovar leis uteis para o beneficio mutuo de toda a sociedade. Este processo consiste na fundação continua que deve ser encarado como a próprio essência do poder constituinte que possuía uma natureza invariavelmente aberta. É assim que devemos ler as referencias ao governo misto ao longo de toda a obra maquiaveliana. A figura do Oxímoro exclui qualquer associação do pensamento do secretário florentino com o fenômeno populista, ao menos se levarmos em consideração a definição dada por Laclau em a Razão Populista. O populismo é marcado pela ascensão de uma particularidade (plebe) e sua consolidação como totalidade (populus), enquanto Maquiavel propôs com a cooperação ainda que forçada entre os dois polos antagônicos da sociedade com a manutenção de suas respectivas funções sociais. Entretanto, podemos identificar no conceito de virtù, a vagueza conceitual necessária para caracterizar o conceito de significante flutuante. Isto explica a facilidade das mais diversas correntes ideológicas em se apoderar do legado do secretário florentino em prol de uma causa própria. Ironicamente, Maquiavel parece ter aberto a caixa de pandora do populismo, ainda que contra a própria vontade. / [en] It is important to distinguish the Machiavellianism from the Machiavellian commonwealth. The first is based on the believe that all available means are justifiable to ascend and preserve power, yet imoral; while the other consistes on the true essence of Nicolà Machiavelli s thought: apply the leassons let by the ancient to modern times, specially about the so called republicana liberty. It makes all sense if we analyse the renaissance as the moment of substituition of the passive life, marked by purê spiritual reflexion and divine contemplation, for the active life that the man adopts a creative active before the world, not just in the arts as the political instituitions as well. This is the practice of the viver civiles in which all the forms of social organization are shaped by the own community. in order to improve the social life. This concept is in the own essence of the civic humanism that forged all the period of the Renaissance. It is under this perspective that we should interpret all the Machiavellian work. The príncipe novo is just the alegorical form of the popular statecraft that would later be named constituitional power, but it was already present in the renascence dynamic. Accorduing to the florentina secretary, this príncipe novo would necessarily assume the shape of an Oxymoron, figure of speech in which two parts of opposite nature contradictorily unite in a harmonious whole. Here, he refers to the eternal dispute among the small and the big when operete inside a framework tend tocooperate aproving useful laws for the whole civil society. This process consists in the continuos foundation and caracterizes the own essence of the constitucional power which always have an opened nature. That is the way we should read the references to the mixed government all along the machiavellian works. The Oxymoron figure exculpes any association of the machiavellian Thoughr to the populista phenomenom, at least if we consider the definition given by Ernesto Laclau in his Razão Populista. The populism is caracterized by the ascention of a particularity (plebe) and it s consolidation as totality (populus), while Machiavelli proposed the cooperation yet forced between two antagonical Poles with the preservativos of their respectiva social functions. Nevetheless, we might identify in the concept of virtù, enough conceptual vaporousness to classify it as a flowing significant. It explains the easiness with the most diverse ideologia corrents apropriated from the Machiavellian Legacy. ironically, Machiavelli seemed to have opened the populism pandora box, yet unwittingly.

Dark triad är en kombination av mörka personlighetsdrag som består av subklinisk psykopati, subklinisk narcissism och machiavellism (Paulhus & Williams, 2002). Jones och Paulhus (2013), utvecklade Short Dark Triad (SD3), ett test som mäter dark triads personlighetsdrag. Den föreliggande studiens syfte var att validera en svensk version av SD3. Respondenterna svarade på nio enkäter som ingick i ett forskningsprojekt varav tre användes till denna studie. Respondenterna (N = 103) var mellan 19 och 64 år, och alla var aktiva i arbetslivet. Konvergent validering gjordes genom korrelationsanalyser som kontrollerade sambanden mellan de delar, i beprövade instrument, som mäter personlighetsdrag relaterade till begreppen subklinisk psykopati, subklinisk narcissism och machiavellism. Sambandsanalyserna gjordes mellan SD3 och IPIP-120 som mäter femfaktormodellens dimensioner, samt Swedish universities Scales of Personality (SSP) som grundar sig på biologiska markörer för olika psykiatriska tillstånd. Resultaten gick i huvudsak i linje med tidigare forskning (Furnham, Richards, Rangel, & Jones, 2014) med avseende på sambanden mellan femfaktormodellens dimensioner och SD3. En gemensam kärna i de tre personlighetsdragen i dark triad var ovänlighet, och ett viktigt resultat var de signifikanta negativa sambanden med femfaktordimensionen vänlighet. Den Svenska versionen av SD3 anses validerad. / Dark triad is a group of three dark personality scales consisting of subclinical psychopathy, subclinical narcissism and Machiavellianism (Paulhus & Williams. 2002). The Short Dark Triad (SD3), is the measuring tool and was developed by Jones and Paulhus (2013). The purpose of this thesis was to validate a Swedish translation of the SD3. This was done within an existing research project and included 103 respondents, aged 19-64 years, all being employed. They were assigned to respond to nine different surveys, three of them measuring psychopathy, narcissism and Machiavellianism-related scales. Convergent validation was done by correlation analysis with IPIP-120, measuring the personality of five factor model and Swedish universities Scales of Personality (SSP), measuring personality traits based on biological markers, and how well they measure the SD3. Our results generally confirm earlier research on studies between five factor models personality scales and SD3 (Furnham, Richards, Rangel, & Jones, 2014). One result of particular importance was the negative correlation with the Agreeableness Scale since it is a core for the dark triad personalities. Furthermore, our results followed the expected patterns in the correlations between dark triad personalities and the five factor model. The result of our thesis concludes that the Swedish translation of thPSKe SD3 test is to be considered valid.

Text in French / This thesis is focused upon the political philosophy of Niccolò Machiavelli. It is a study of both the philosophical presuppositions of this philosophy and its practical implementation. The aim is to determine and evaluate the reliability of its claims in the light of the pursuit of “the common good” from the standpoint of philosophical anthropology. Machiavelli espouses a philosophical anthropology that vacillates between the good and the bad of the human being in pursuit of “the common good”. In the practical implementation of his philosophy, the bad frequently overshadows the good of the human being. It is precisely this obliviousness of the good of the human being that the thesis defended here intends to restore through anthropolitics as the “new science” of the human being. The restoration is at the same time the refutation of the bad side of the human being as the foundation of “the common good” as Machiavellism holds. The centrality of the good side of the human being as the starting point of the anthropolitics defended here assures the inscription of values in politics consistent with the practical pursuit of “the common good” truly beneficial to all human beings. There is no doubt that “anthropolitics” is the starting point of an urgent and a relevant contribution to the international politics of our time. / Compendium critique sur les prétentions de sa fiabilité Cette thèse est axée sur la philosophie politique de Nicolas Machiavel. Il s'agit d'une étude analysant à la fois les présupposés philosophiques de cette philosophie et sa mise en oeuvre sur le plan pratique. L’objectif est de déterminer et d'évaluer la fiabilité de ses prétentions, du point de vue de l'anthropologie philosophique, et ce, à la lumière de la poursuite du “Bien commun” comme idéal. Machiavel épouse une anthropologie philosophique qui vacille entre le bien et le mal de l'être humain quant à la poursuite de “l’intérêt commun”. Dans la mise en oeuvre pratique de sa philosophie, souvent le mal occulte le bien de l'être humain. C'est précisément cette inconscience ou négligence de l'être humain face à la prise en compte du bien que la thèse défendue ici a l'intention de rétablir par le biais de l’anthropolitique en tant que “nouvelle science” de l'être humain. Ici, la restauration sous-entend nécessairement, toujours et en même temps la réfutation de mauvais penchants de l'être humain, lesquels constituent le “contre-pied” au fondement du “bien commun”, dont le machiavélisme s’avère le spécimen parfait. D’où l’hypothèse de centralité humainement sensée, comme point de départ de l’anthropolitique défendue ici, garantit l'inscription des valeurs politiques compatibles à la poursuite des pratiques du «bien commun», lesquelles sont véritablement bénéfiques pour tous les êtres humains. Il ne fait aucun doute que l’anthropolitique constitue, de ce fait, le point de départ d'urgence et la pertinente contribution à la politique internationale de notre temps. / Philosophy / D. Litt. et Phil. (Philosophy)

Text in French / This thesis is focused upon the political philosophy of Niccolò Machiavelli. It is a study of both the philosophical presuppositions of this philosophy and its practical implementation. The aim is to determine and evaluate the reliability of its claims in the light of the pursuit of “the common good” from the standpoint of philosophical anthropology. Machiavelli espouses a philosophical anthropology that vacillates between the good and the bad of the human being in pursuit of “the common good”. In the practical implementation of his philosophy, the bad frequently overshadows the good of the human being. It is precisely this obliviousness of the good of the human being that the thesis defended here intends to restore through anthropolitics as the “new science” of the human being. The restoration is at the same time the refutation of the bad side of the human being as the foundation of “the common good” as Machiavellism holds. The centrality of the good side of the human being as the starting point of the anthropolitics defended here assures the inscription of values in politics consistent with the practical pursuit of “the common good” truly beneficial to all human beings. There is no doubt that “anthropolitics” is the starting point of an urgent and a relevant contribution to the international politics of our time. / Compendium critique sur les prétentions de sa fiabilité Cette thèse est axée sur la philosophie politique de Nicolas Machiavel. Il s'agit d'une étude analysant à la fois les présupposés philosophiques de cette philosophie et sa mise en oeuvre sur le plan pratique. L’objectif est de déterminer et d'évaluer la fiabilité de ses prétentions, du point de vue de l'anthropologie philosophique, et ce, à la lumière de la poursuite du “Bien commun” comme idéal. Machiavel épouse une anthropologie philosophique qui vacille entre le bien et le mal de l'être humain quant à la poursuite de “l’intérêt commun”. Dans la mise en oeuvre pratique de sa philosophie, souvent le mal occulte le bien de l'être humain. C'est précisément cette inconscience ou négligence de l'être humain face à la prise en compte du bien que la thèse défendue ici a l'intention de rétablir par le biais de l’anthropolitique en tant que “nouvelle science” de l'être humain. Ici, la restauration sous-entend nécessairement, toujours et en même temps la réfutation de mauvais penchants de l'être humain, lesquels constituent le “contre-pied” au fondement du “bien commun”, dont le machiavélisme s’avère le spécimen parfait. D’où l’hypothèse de centralité humainement sensée, comme point de départ de l’anthropolitique défendue ici, garantit l'inscription des valeurs politiques compatibles à la poursuite des pratiques du «bien commun», lesquelles sont véritablement bénéfiques pour tous les êtres humains. Il ne fait aucun doute que l’anthropolitique constitue, de ce fait, le point de départ d'urgence et la pertinente contribution à la politique internationale de notre temps. / Philosophy, Practical and Systematic Theology / D. Litt. et Phil. (Philosophy)

The purpose of this study was to examine whether differences were found in occurrence of three personality traits from the Dark Triad, Machiavellianism, narcissism and psychopathy, in regards to students within different educations in universities and colleges in Sweden. Previous research and findings have shown that students with different educations tend to show traits from the Dark Triad of varying degrees. Data to the study was collected through a self-assessment survey named Short Dark Triad (SD3). The survey was translated to Swedish, then sent to 22 different educations at 33 Swedish universities and colleges. 1055 participants were gathered in the study with a distribution of 709 women and 346 men. The results were mostly supported by previous research, however a few results were not supported by previous research. For example, economy students did not get higher scores on Machiavellianism when compared to students at law and political science.

1 Name of paper / Name of work The implementation of social services quality standards in residential facilities for elderly people - Ethical aspects Abstract The changes in the approach to the clients and adjustments of the run of the facility to their needs are one of the biggest long-term challenges for the service providers. The basis for the correct setting of all the parameters of service (process, personnel and operating) are standards in the quality of social services which involve certain principles and ethical values altogether. One of the essential tools in the changes in approach to clients is the principle of individualization of care, which can be achieved by setting the services to each client individually so that the service provided reflects their real need as much as possible. This dissertation focuses on the individualization of care as a significant indicator in the changes of approach to clients. We tried to figure how the individualization of care reflects in the attitudes of organizations to implement quality standards and how it affects the worker's personality and chosen organizational aspects. An interim goal of this paper was also to identify the ethical aspects which can accompany the introduction of quality standards into practice. We have chosen a method of quantitative...

Syftet med studien var att undersöka om det gick att finna skillnader i förekomst av personlighetsdrag från den mörka triaden, det vill säga, machiavellism, narcissism och psykopati mellan studenter inom olika utbildningar på högskole- och universitetsnivå i Sverige. Tidigare forskning visar att studenter på utbildningar inom olika ämnen tenderar att uppvisa drag från mörka triaden i olika hög utsträckning. Data till studien samlades in genom att en enkät med självskattningstest Short Dark Triad (SD3) översatt till svenska skickades ut till totalt 22 olika ämnen och utbildningar vid 33 av Sveriges lärosäten. Totalt hade studien 1055 deltagare fördelat på 709 kvinnor och 346 män. Studiens resultat visade flertalet signifikanta skillnader gällande alla de tre personlighetsdragen mellan utbildningarna. Resultaten stämde i stora delar överens med tidigare forskning. Ett resultat som dock gick emot tidigare forskning var att ekonomistudenter inte fick högre poäng på machiavellism jämfört med studenter som läser juridik eller statsvetenskap. / The purpose of this study was to examine whether differences were found in occurrence of three personality traits from the Dark Triad, Machiavellianism, narcissism and psychopathy, in regard to students within different educations in universities and colleges in Sweden. Previous research and findings have shown that students with different educations tend to show traits from the Dark Triad of varying degrees. Data to the study was collected through a self-assessment survey named Short Dark Triad (SD3). The survey was translated to Swedish, then sent to 22 different educations at 33 Swedish universities and colleges. 1055 participants were gathered in the study with a distribution of 709 women and 346 men. The results were mostly supported by previous research, however a few results were not supported by previous research. For example, economy students did not get higher scores on Machiavellianism when compared to students at law and political science.

1 Name of paper / Name of work The implementation of social services quality standards in residential facilities for elderly people - Ethical aspects Abstract The changes in the approach to the clients and adjustments of the run of the facility to their needs are one of the biggest long-term challenges for the service providers. The basis for the correct setting of all the parameters of service (process, personnel and operating) are standards in the quality of social services which involve certain principles and ethical values altogether. One of the essential tools in the changes in approach to clients is the principle of individualization of care, which can be achieved by setting the services to each client individually so that the service provided reflects their real need as much as possible. This dissertation focuses on the individualization of care as a significant indicator in the changes of approach to clients. We tried to figure how the individualization of care reflects in the attitudes of organizations to implement quality standards and how it affects the worker's personality and chosen organizational aspects. An interim goal of this paper was also to identify the ethical aspects which can accompany the introduction of quality standards into practice. We have chosen a method of quantitative...

Объектом исследования явились психологическое одиночество и комплекс личностных черт «темная триада». Предметом исследования стала взаимосвязь психологического одиночества с личностными чертами «Темной триады» у женщин. Магистерская диссертация состоит из введения, двух глав, заключения, списка литературы (63 источника) и приложения, включающего в себя бланки применявшихся методик. Объем магистерской диссертации 93 страницы, на которых размещены 6 рисунков и 9 таблиц. Во введении раскрывается актуальность проблемы исследования, разработанность проблематики, ставятся цель и задачи исследования, определяются объект и предмет исследования, формулируются основная и дополнительная гипотезы, указываются методы и эмпирическая база, а также этапы проведения исследования, научная новизна, теоретическая и практическая значимость работы. Первая глава включает в себя обзор иностранной и отечественной литературы по теме психологического одиночества и комплекса личностных черт «темной триады». Представлены разделы, посвященные исследованию подходов и типологии в изучении психологического одиночества, исследованию структурных показателей комплекса «темной триады», их взаимосвязь и специфику переживания женского одиночества. Выводы по первой главе представляют собой итоги по изучению теоретического материала. Вторая глава посвящена эмпирической части исследования. В ней представлено описание организации и методов проведенного исследования и результатов, полученных по всем использованным методикам: анкете (пол, возраст, статус в браке, наличие детей, родителей, трудовая занятость), опроснику для определения вида одиночества С. Г. Корчагиной, дифференциальный опроснику переживания одиночества Е.Н. Осина и Д.А. Леонтьева, короткому опроснику темной триады в адаптации М.С. Егоровой, М.А. Ситниковой, О.В. Паршиковой. Также во второй главе представлен корреляционный и сравнительный анализ результатов исследования. В заключении в обобщенном виде изложены результаты теоретической и эмпирической частей работы, а также выводы по выдвинутвм гипотезам, обоснована практическая значимость исследования и описаны возможные перспективы дальнейшей разработки данной проблематики. / The object of the study was psychological loneliness and a complex of personality traits «dark triad». The subject of the study was the relationship of psychological loneliness with the personality traits of the «Dark Triad» in women. The master's thesis consists of an introduction, two chapters, a conclusion, a list of references (63 sources) and an appendix, which includes forms of the methods used. The volume of the master's thesis is 93 pages, which contain 6 figures and 9 tables. The introduction reveals the relevance of the research problem, the development of the problem, sets the goal and objectives of the study, defines the object and subject of the study, formulates the main and additional hypotheses, indicates the methods and empirical base, as well as the stages of the study, scientific novelty, theoretical and practical significance of the work. The first chapter includes a review of foreign and domestic literature on the topic of psychological loneliness and the complex of personality traits of the «dark triad». The sections devoted to the study of approaches and typology in the study of psychological loneliness, the study of the structural indicators of the «dark triad» complex, their relationship and the specifics of experiencing female loneliness are presented. The conclusions on the first chapter are the results of the study of theoretical material. The second chapter is devoted to the empirical part of the study. It presents a description of the organization and methods of the study and the results obtained by all the methods used: a questionnaire (sex, age, marital status, the presence of children, parents, employment), a questionnaire to determine the type of loneliness by S. G. Korchagina, a differential questionnaire feelings of loneliness E.N. Osina and D.A. Leontiev, a short questionnaire of the dark triad adapted by M.S. Egorova, M.A. Sitnikova, O.V. Parshikova. The second chapter also presents a correlation and comparative analysis of the results of the study. In conclusion, the results of the theoretical and empirical parts of the work, as well as conclusions on the hypotheses put forward, are summarized, the practical significance of the study is substantiated, and possible prospects for further development of this issue are described.

La figure du couple machiavélique, présente chez Shakespeare, Laclos, Barbey d'Aurevilly, Henry James, James M. Cain, entre autres, est étudiée selon une triple approche. La première approche, d'inspiration structurale, vise à dégager les éléments constitutifs de la figure et son scénario permanent. L’analyse conduite sur la base de cette approche confirme l'existence de deux matrices, l'une fondée sur le couple Macbeth, l'autre sur le couple de libertins des Liaisons dangereuses. La seconde approche, qui relève d'une démarche herméneutique, met en évidence le substrat biblique de la figure du couple machiavélique dans sa version shakespearienne, qui serait une réécriture du récit de la Chute de la Genèse. La version laclosienne du couple machiavélique serait pour sa part le marqueur de la dégradation des relations amoureuses dans leur conception post-courtoise. Enfin, la troisième approche est esthétique: elle vise à étudier la construction de la figure, son effet sur le lecteur, et sa valeur ajoutée par rapport à la figure canonique du Méchant. Elle s'attache aussi à définir l'esthétique du mal associée à la figure du couple machiavélique. / The figure of the Machiavellian couple, which appears in Shakespeare, Laclos, Barbey d’Aurevilly, Henry James, James M. Cain, among others, is studied through a three-fold approach. The first one is a structural one and aims at identifying the basic elements of the figure and its scenario. This approach confirms the existence of two matrix, one based on the couple of Macbeth and the other on the pair of libertines of Laclos’ novel Les Liaisons dangereuses. The second approach is interpretative and underlines the biblical basis of the figure of the Machiavellian couple in its Shakespearean version, which is a rewriting of the Fall of Adam and Eve while the couple of Laclos signals the deterioration of romantic relationships in a courtly meaning. The third approach deals with aesthetics and aims at studying the forms and poetics of the figure and its effect on the reader as well as its added value in relation to the “Canon figure” of the Villain. This third approach deals also with the aesthetics of Evil linked to the figure of the Machiavellian couple.