Thesis (Ph. D.)--University of California, San Diego, 1998. / Vita. Includes bibliographical references (leaves 481-518).

Submitted by Gentil Jeorgina (jeorgina@icict.fiocruz.br) on 2013-01-15T00:32:13Z No. of bitstreams: 1 Dissertaçao Elaine_Versão final_revista.pdf: 646598 bytes, checksum: dc0ab9348d467087d0f13a146f010905 (MD5) / Made available in DSpace on 2013-01-15T00:32:13Z (GMT). No. of bitstreams: 1 Dissertaçao Elaine_Versão final_revista.pdf: 646598 bytes, checksum: dc0ab9348d467087d0f13a146f010905 (MD5) Previous issue date: 2011 / A pesquisa aqui relatada é um estudo exploratório sobre o episódio mais conhecido como “Massacre de Manguinhos”, sob a ótica da produção científica do Laboratório de Fisiologia do Instituto Oswaldo Cruz - IOC, no período 1934-1998, com foco na análise da produção científica de Haity Moussatché, líder desse Laboratório, até o ano de 1965. Para tanto, foi realizado o mapeamento da produção cientifica e sua análise bibliométrica, a partir de busca bibliográfica em bases de dados internacionais e pesquisa documental nos acervos da Casa de Oswaldo Cruz – COC e na Biblioteca de Ciências Biomédicas, com o objetivo de colher indícios dos reflexos e das consequências do ato político na dinâmica da produção científica do laboratório. Uma característica importante da produção científica do pesquisador aponta para um padrão consistente de publicação em co-autoria, desde o início de sua carreira acadêmica. Possivelmente, esse foi o ponto principal que permitiu que ele continuasse ativo na pesquisa mesmo quando cassado e fora do Brasil. Este trabalho contribui para escrever parte da história da ciência no campo da saúde, proporcionando novas leituras desse episódio, em diversos campos disciplinares acadêmicos. / The research reported here is an exploratory study about an episode which came to be known as “Manguinhos massacre”, when ten eminent researchers had their political rights suspended. From the viewpoint of the scientific production of the Laboratory of Physiology within the Fundação Oswaldo Cruz (Fiocruz), Instituto Oswaldo Cruz (IOC), between 1934 – 1998, we focused on the scientific production of Haity Moussatche, leader in this laboratory until the year of 1965. We mapped and analyzed the scientific production retrieved through searches in international databases and from the documentary research performed at collections of the Casa de Oswaldo Cruz (COC) and at the Library of Biomedical Sciences in Fiocruz, in order to gather evidences of the consequences of the political event on the scientific production of the laboratory. An important feature of the scientific production of the researcher points to a consistent pattern of co-authored publication since the beginning of his academic career. Possibly, this was the main factor which allowed him to remain active in his research even when persecuted and exiled outside Brazil. This work contributes to the understanding of the scientific history in the health field, providing new interpretations of this episode in several academic fields.

The subject of corpses from mass violence is surprisingly unexplored, even though the materiality of the corpse carries strong symbolic capital in conflicts. The aim of my PhD research is to create new knowledge about the implications of unburied corpses that stem from intergroup conflicts, and subsequently to add knowledge concerning how intergroup violence is organised to achieve desired social agendas. In the licentiate thesis presented here, I research the conditions for postmortem agency and how treatment of corpses can be studied in prehistory, specifically through the material remains of unburied corpses from the Sandby borg massacre. The Sandby borg case study is explored through a bioarchaeological perspective. Inside the Iron Age ringfort, the remains of at least 26 individuals have been recovered hitherto. Several of the dead display traces of lethal intergroup violence. By integrating osteology, archaeology, taphonomy and social theories, I show how bioarchaeological research can contribute to the understanding of past postmortem agency in relation to intergroup violence as a social process. The thesis is comprised of four articles.

No description available.

Cette thèse se propose d'analyser les événements internes à l'Empire ottoman envers les Arméniens de 1894 jusqu'en 1914 aux yeux de l'opinion publique française à travers les sources journalistiques françaises. De 1894, début des massacres des Arméniens jusqu'à la prise de pouvoir des Jeunes-Turcs (1908), comment les années d'Abdul-Hamid II envers la population arménienne furent-ils perçus et quelle fut la vision du gouvernement unioniste (1908-1914) face aux Arméniens ? Voilà un aperçu des principales problématiques qui sera abordé à travers notre étude. / This thesis aims to analyze the internal events in the Ottoman Empire against Armenians from 1894 until 1914 in the eyes of the French public through the French journalists' sources. 1894 start of the massacres of Armenians to the takeover of the Young Turks (1908), how the years of Abdul Hamid II to the Armenian population were they received and what was the vision of the Union government (1908 -1914) against the Armenians? This is an overview of the main issues that will be addressed through the study.

The Centralia Tragedy of 1919 has been represented in numerous works over the course of the past 100 years. The vast majority of them concern the events of the day of the Tragedy, November 11, 1919, and whether a small group of Wobblies – members of a union group known as the International Workers of the World (I.W.W.) – opened fire on a group of parading American Legionnaires. This particular element, whether or not the Wobblies opened fire on the Legionnaires or the Legionnaires actually charged the hall where the Wobblies were staying, has generated significant concern in academic and popular literature since it occurred. This study is less concerned with the events of the day itself, accepting that the full truth might not ever be known. It is instead focused on the collective remembering of that event, and how those recollections splintered into several strands of memory in the nearly 96 years since. It categorizes those strands into three specific ones: the official memory framework, the Labor countermemory framework, and the academic framework. Each strand developed from early in the Tragedy’s history, starting with authors and adherents in the days after a 1920 trial. That trial, which declared the Wobblies guilty of the deaths of four Legionnaires while not holding anyone accountable for the lynching of Wobbly Wesley Everest, generated ample discord among Centralians. This lack of closure prompted the various aggrieved parties to produce books, pamphlets, speeches, protests and even a famed statue in Centralia's main park. Over time, the various perspectives congealed into the distinct strands of memory, which often flared up in conflict between 1930 and the present day.

No description available.

Ce mémoire tourne autour de l’histoire de Catherine de Médicis : une femme, une reine, une épouse et une mère. Nous y analysons les perceptions du pouvoir politique féminin entre 1560 et 1589. Nous nous intéressons également à l’histoire de la monarchie française et de son organisation hiérarchique, alors que le royaume est empêtrée dans les Guerres de religion. Nous y étudions notamment l’organisation sociale et les traditions de la cour de France, ainsi que l’évolution des relations entre le pouvoir monarchique, les bourgeois et les membres de la noblesse. Plus particulièrement, on voit comment Catherine a su conserver pendant trente ans un pouvoir politique étendu et puissant, alors que les mentalités dictent plutôt son retrait des affaires du gouvernement. En effet, pour de multiples raisons, religieuses, économiques, politiques et sociales, ses opposants ne veulent pas qu’une femme ait autant d’autorité au sein du royaume. Par exemple, selon eux, les femmes ne peuvent pas être régentes parce qu’elles sont trop émotives et que leur présence, auprès du roi, est un danger pour le royaume. Catherine utilise donc l’art, sa correspondance et les fidèles de son réseau de clientèle pour prouver à ses détracteurs qu’elle est une véritable femme de pouvoir et rester au sommet de l’État. / This thesis concerns the history of Catherine de Medici : a woman, a queen, a wife and a mother. In this study, we analyze the representations of the female political power between 1560 and 1589. Hence, it’s also focuses on the history of the monarchy during the French Wars of Religion and his organization. We look into the traditions and the organization of the French court, as well as the complex relations linking the crown, the bourgeois and members of the nobility during a dark part of French history. Through those thirty years, Catherine managed to retain a wide and strong power in spite of opposing mentalities. For various reasons stemming from political, social, religious and economic matters, her political opponents disapproved of a woman holding such authority. For instance, according to them, women were unfit for the regency because of their acute emotivity and the danger that might arise from their influence on the king. Therefore, Catherine used other means such as art, correspondence and social networks to assert her role as a powerful female figure.

A tragic massacre in May 1921, commonly referred to as the Bulhoek Massacre, was associated with the ecclesiology of the Church of God and Saints of Christ, founded by Enoch Mgijima. If it were not for the theology of eschatology that this church adhered to, the so-called Bulhoek Massacre would not have happened. The theology of eschatology which Mgijima was focussing on caused the ecclesiology of the amaSirayeli to be the victims of the circumstances. Dulles defines ecclesiology as the church in the process of self actualisation. There is self understanding of worshippers. In the case of the Church of God and Saints of Christ, such self-understanding caused the Bulhoek Massacre. It is said that when people fervently believe in an Ultimate Being, whether such belief is a construction in their minds or a reality, then those people will be willing to defend their belief and die for, if it needs to be. For such a believer, it is because of the hope for a better life in the future that they are willing to even defy earthly authorities. When that believer follows a voice of the supernatural, which is revealed only to him and sounds much louder, much clearer and more authoritative than human voices, it is then that he cannot be void. Such an authoritative voice may be transmitted either through ancestors, known as the living dead, or directly from the Supreme Being. In the case of the said church, it is both. Secondly, an ecclesiology of the Church of God and Saints of Christ should be understood in the light of their mother church in America under the leadership of Crowdy the founder. Such ecclesiology should also be understood against the religious backdrop of the African Initiated Churches (AIC). These two factors, the mother church in America and the religion of the African Initiated Churches, will be the main components that drive this thesis, and thus illuminate the spark in the said church. Owing to the proliferation of the African Initiated Churches in the continent of Africa, there is a wide speculation that Africa, of the 21st century, will be the centre of World Christianity. Whether this is just a dream or a reality remains to be realized. But the fact remains that, these churches continue to be a religious force that forms part of the church history in Africa. While this thesis will constantly be referring to the 1921 events, an ecclesiology of the said church is a present phenomenon because the church survived the massacre and is still active today. The two researchers, Robert Edgar from Los Angeles University in the USA, and Martin Mandew from the University of Natal, completed their doctoral theses on the Bulhoek Massacre. Edgar was researching on, The Fifth Seal. Enoch Mgijima, The amaSirayeli Bulhoek Massacre, 1921. Mandew concentrated on, War, Memory and Salvation, The Bulhoek Massacre and the Construction of a Contextual Soteriology. Since both researchers come from a distance, and are unable to speak the language of the people they were researching, there were of obviously unfilled gaps in between. As mentioned about cultural differences, therefore, knowing the language of the worshippers makes a big difference. There needs some analysis of idiomatic expressions, enunciated and other formal and informal expressions that tend to be important during communication. However, I acknowledge their research programme but I will go further from their product. This thesis examines the ecclesiology of this church and then relates it to the massacre where they were killed for their own beliefs. It is also important to analyse, as this thesis does, the church-state relations in South Africa in the late 19th and early 20th centuries in order to establish how other religious bodies related to the governments of the said period. / Christian Spirituality, Church History and Missiology / D. Th. (Church History)

A tragic massacre in May 1921, commonly referred to as the Bulhoek Massacre, was associated with the ecclesiology of the Church of God and Saints of Christ, founded by Enoch Mgijima. If it were not for the theology of eschatology that this church adhered to, the so-called Bulhoek Massacre would not have happened. The theology of eschatology which Mgijima was focussing on caused the ecclesiology of the amaSirayeli to be the victims of the circumstances. Dulles defines ecclesiology as the church in the process of self actualisation. There is self understanding of worshippers. In the case of the Church of God and Saints of Christ, such self-understanding caused the Bulhoek Massacre. It is said that when people fervently believe in an Ultimate Being, whether such belief is a construction in their minds or a reality, then those people will be willing to defend their belief and die for, if it needs to be. For such a believer, it is because of the hope for a better life in the future that they are willing to even defy earthly authorities. When that believer follows a voice of the supernatural, which is revealed only to him and sounds much louder, much clearer and more authoritative than human voices, it is then that he cannot be void. Such an authoritative voice may be transmitted either through ancestors, known as the living dead, or directly from the Supreme Being. In the case of the said church, it is both. Secondly, an ecclesiology of the Church of God and Saints of Christ should be understood in the light of their mother church in America under the leadership of Crowdy the founder. Such ecclesiology should also be understood against the religious backdrop of the African Initiated Churches (AIC). These two factors, the mother church in America and the religion of the African Initiated Churches, will be the main components that drive this thesis, and thus illuminate the spark in the said church. Owing to the proliferation of the African Initiated Churches in the continent of Africa, there is a wide speculation that Africa, of the 21st century, will be the centre of World Christianity. Whether this is just a dream or a reality remains to be realized. But the fact remains that, these churches continue to be a religious force that forms part of the church history in Africa. While this thesis will constantly be referring to the 1921 events, an ecclesiology of the said church is a present phenomenon because the church survived the massacre and is still active today. The two researchers, Robert Edgar from Los Angeles University in the USA, and Martin Mandew from the University of Natal, completed their doctoral theses on the Bulhoek Massacre. Edgar was researching on, The Fifth Seal. Enoch Mgijima, The amaSirayeli Bulhoek Massacre, 1921. Mandew concentrated on, War, Memory and Salvation, The Bulhoek Massacre and the Construction of a Contextual Soteriology. Since both researchers come from a distance, and are unable to speak the language of the people they were researching, there were of obviously unfilled gaps in between. As mentioned about cultural differences, therefore, knowing the language of the worshippers makes a big difference. There needs some analysis of idiomatic expressions, enunciated and other formal and informal expressions that tend to be important during communication. However, I acknowledge their research programme but I will go further from their product. This thesis examines the ecclesiology of this church and then relates it to the massacre where they were killed for their own beliefs. It is also important to analyse, as this thesis does, the church-state relations in South Africa in the late 19th and early 20th centuries in order to establish how other religious bodies related to the governments of the said period. / Christian Spirituality, Church History and Missiology / D. Th. (Church History)