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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
41

Proměny poezie japonských středověkých zenových mnichů / Poetry of the Japanese Medieval Zen Monks

Ulman, Vít January 2019 (has links)
in English The main topic of this thesis is the co-called Five Mountains literature (Gozan bungaku), a collection of literary works by Japanese medieval Zen monks written in literary Chinese. This dissertation thesis focuses predominantly on the development of themes and stylistic characteristics of poetry by Gido Shushin and Zekkai Chushin. The focus lays on the stylistic and thematic differences between the works of the aforementioned poets, on the ongoing secularization of the poetic production of the Zen monks and on the influence they exerted over the later generations. Their literary contacts with the poets writing in Japanese will also be discussed.
42

Health Care in Indian Buddhism: Representations of Monks and Medicine in Indian Monastic Law Codes

Fish, Jessica January 2014 (has links)
In this Master’s thesis, I attempt to illuminate the historical relationship between Classical Indian medical practice and Buddhist monastic law codes, vinaya, in India around the turn of the Common Era. Popular scholarly conceptions of this relationship contend that the adoption of the Indian medical tradition into the Buddhist monastic institution is directly traceable to the Pāli canon. The Mūlasarvastivāda-vinaya (MSV) does not appear to take issue with physicians or medical knowledge, yet the condemnation of physicians in ancient Indian literature strongly suggests that the relationship between monks and medicine is more complex than the Pāli canon illustrates. Similar to other vinaya traditions, the MSV includes detailed information about permitted medicaments, as well as allowances for monastics to provide medical care to other monastics and even, in particular cases, the laity. I argue that the incentives for monastics to maintain a positive relationship with the medical world were driven by the economic benefits of monastic medical knowledge, as well as associations with wealthy physicians. Using a variety of extant Sanskrit materials, as well as epigraphic evidence, I aim to present a nuanced picture of the history of the relationship between Indian Buddhist monasticism and medicine around the turn of the Common Era. / Thesis / Master of Arts (MA)
43

Sound and Silence in the Forge: Work, Space, and Communication in Early Cistercian Monasticism

Roosa, Jacob Bradley 26 July 2017 (has links)
No description available.
44

Enthesopathies, teeth and health in Roma & Visby : An osteological comparison of health between a medieval urban and rural environment / Entesopatier, tänder and hälsa i Roma & Visby : En osteologisk jämförelse av hälsa mellan en medeltida urban och agrar miljö

Persson, Joel January 2024 (has links)
This thesis compares the health and quality of life between the medieval urban environment of Visby and the rural monastic population of Roma monastery through the examination of osteological remains. For this comparison the bones of two graves of two assumed monks from Roma Monastery have been examined and are compared to previously written osteological reports of material of St. Clemen’s graves. In total five individuals from St. Clemens of two different authors have been used for this thesis. The material from Roma has been examined after sex, age, height, pathological changes, and activity markers. The finds of the study suggests the monks performed heavy manual labour and had worse health than compared to the inhabitants of Visby. / Denna uppsats undersöker och jämför hälsan och livskvalitén hos den medeltida urbana befolkningen i Visby gentemot den rurala klosterbefolkningen från Roma kloster genom skeletala kvarlevor. För jämförelsen har benen från två gravar av två antagna munkar från Roma kloster jämförts med tidigare publicerade osteologiska rapporter av material från S:t Clemens gravar. Totalt fem individer från S:t Clemens av två olika författare har använts för denna uppsats. Materialet från Roma har undersökts efter kön- och åldersbedömning, kroppslängdberäkning, patologiska förändringar och aktivitetsspår. Resultatet av undersökningen visar att munkarna utförde hårt arbete och hade en sämre hälsa än Visbys invånare.
45

La place des prieurés conventuels dans la vie économique, politique et religieuse du diocèse de Genève-Annecy aux XVIe, XVIIe et XVIIIe siècles / The role of the conventual priories in the economic, political and religious life of the Annecy-Geneva's diocese in the 16th, 17th and 18th centuries

Bouziat, Quentin 29 February 2012 (has links)
Au Xe siècle, l’Eglise savoyarde se trouve dans une situation catastrophique. Désorganisé par les différentes invasions, le clergé séculier peine à se redresser. Pour remédier à cette situation, l’épiscopat décide l’installation de moines venus des grandes abbayes. C’est ainsi que l’on note l’apparition de nombreux prieurés sur les terres diocésaines. Ces maisons religieuses s’installent durablement et prennent une place importante dans la vie des paroisses qui les accueillent. Leurs destins diffèrent, mais certains prieurés réguliers sont toujours conventuels à l’époque moderne. Les différents évêques en dénombrent cinq, dont quatre sont fondés autour du Xe siècle. Il s’agit des prieurés de Bellevaux en Bauges, de Peillonnex, de Talloires et de Contamine. Cette étude porte sur le rôle que jouent ces institutions dans le contexte de la Contre-Réforme catholique, instaurée dans le diocèse au cours des dernières décennies du XVIe siècle. Elle s’articule autour de trois grandes parties. La première retrace l’évolution des prieurés depuis leur fondation jusqu’à l’instauration de la Réforme à Genève. La seconde partie relate l’histoire des différents monastères au cours de trois siècles de l’Ancien Régime. La troisième et dernière partie est plus thématique. Elle tente de définir la place qu’occupent les prieurés conventuels dans la vie politique, religieuse et économique du diocèse de Genève-Annecy aux XVIe, XVIIe et XVIIIe siècles. / In the 10th century, the Church from Savoy is in a very poor state. Weakened by various invasions, the secular clergy struggles to recover. Monks from major abbeys are sent by the episcopate influencing the creation of priories on the diocesan land. These religious houses settle permanently and play an important role in the life of the parishes hosting them. While regular priories had to face different fates, some of them are still conventual in the modern era. The different bishops count five conventual priories, but only four of these were founded around the 10th century. These are the priories of Bellevaux en Bauges, Peillonnex, Talloires and Contamine. This study focuses on the role of these institutions in the context of the Catholic Reformation introduced in the diocese during the last decades of the 16th century. The study is based on three main points. The first point traces back the evolution of the priories from their foundation until the introduction of the Reform movement in Geneva. The second part concentrates on the story of the monasteries over three centuries under the Ancien Regime. The last part is more thematic as it outlines how the conventual priories influence the political, religious and economic life of the Annecy-Geneva's diocese in the 16th, 17th and 18th centuries.
46

Les Lettres attribuées à Antoine dans la deuxième collection arabe (Lettres 8 à 20) : sont-elles d'Antoine ou d'Ammonas? : étude comparée des différentes versions et interprétation théologique / The Letters attributed to Antony in the second Arabic collection (Letters 8-20) : do they belong to Antony or Ammonas? : comparative study of the various versions and theological interpretation

Farag, George 13 December 2012 (has links)
La thèse comporte 417 pages. Son sujet est la collection des 20 Lettres attribuées à Saint Antoine-le-Grand dans la tradition copte-arabe, et de faire une analyse comparative entre le deuxième recueil de cette collection (Lettres 8-20) avec les Lettres parallèles d’Ammonas dans les autres versions (syriaque, grec, géorgien); La thèse se compose de 3 parties. La première traite du milieu culturel du monachisme primitif en Egypte, la culture d’Antoine et son héritage dans le domaine copte-arabe. La deuxième traite l’Histoire du texte et la détermination de l’original, l’authenticité, l’auteur de chaque Lettre, l’identité d’Ammonas comme évêque d’Oxyrynque et de Paphnuce, les citations de Chenoute et Bêsa, le discours d’Étienne le Thébain, l’influence d’Ammonas sur les grands ermites syriaques. La troisième est consacrée à l’analyse des 13 Lettres, et une comparaison de la doctrine d’Antoine et d’Ammonas comme, l’origénisme et la gnose d’Antoine par rapport à la non-philosophie d’Ammonas. / The thesis comprises 417 pages, regarding the collection of the 20 Letters attributed to St. Anthony the Great in the Coptic-Arabic tradition, and performs a comparative analysis between the second group of Letters in this collection (8-20) with the parallel Letters of Ammonas in the other versions (Syriac, Greek, Georgian). The thesis consists of 3 parts. The first addresses the Egyptian cultural of the primitive monasticism, the education of Antony and his heritage in the Coptic-Arabic Tradition; The second addresses the text history and works on determining the original text, authenticity, the author of every Letter, the identity of Ammonas as bishop of Oxyrhynchus and Paphnutius, the quotations taken by Shenoute and Besa and Stephen of Thebes discourse, The third part is dedicated to the analysis of the 13 Letters, and a comparison of the doctrine of Antony and Ammonas, such as the Origenism and gnosis of Antony compared to the non-philosophical narrative of Ammonas.
47

Revelations in the Green Chapel: The Gawain-poet as Monastic Author

Sheridan, Patricia T. 01 June 2020 (has links)
No description available.
48

Komparace na téma: Hospodářství klášterů Obazine a Plasy ve středověku (12.-13. století) / Comparative study: Economies of Obazine and Plasy Monasteries in the Middle -ages (12.-13. century)

Müllerová, Gabriela January 2011 (has links)
The thesis focuses on the economy of the Cistercian Order, from its inception until the end of the 13th century. There are two parallel analysis of monasteries Obazine (France) and Plasy (Bohemia), which are compared in the final part of the research. First the study present foundation of monasteries in the historical context of the country and the region. Then he focuses on the process of acquiring property and attempts to reveal common and different features in the economic development of the courts and farming. The work may present the real situation only to the extent that it allows the historical sources. The main historical source is cartulary of Obazine and documents of Plasy from Codex diplomaticus et epistolaris regni Bohemiae. In addition, the study draws information from various foreign and czech literature.
49

Les moines grecs et orientaux à Rome aux époques byzantine et carolingienne, milieu du VIe s. - fin du IXe s.

Sansterre, Jean-Marie January 1979 (has links)
Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished
50

Richard Rolle, Emendatio vitae: Amendinge of Lyf, a Middle English translation, edited from Dublin, Trinity College, MS 432

Kempster, John Hugh January 2007 (has links)
Emendatio vitae was the most widely copied of all Richard Rolle’s writings in fourteenth and fifteenth-century England, and yet in modern scholarship this important work and its early audience have received comparatively little scholarly attention. My aim has been to address this lacuna by producing an edition of one of the seven Middle English translations of the text - Amendinge of Lyf - with notes and glossary. In an introductory study I adopt a dual focus: Rolle’s intended audience, and the actual early readers of this particular Middle English translation. Firstly, I conclude that Rolle may have intended Emendatio vitae as a work of ‘pastoralia’, for secular priests, and therefore with a wider audience of the laity also in mind. This being the case, it demonstrates that the adaptation of traditionally eremitic contemplative writings for a general audience, so widespread in the fifteenth-century, was already stirring in Rolle’s day. Secondly, I look in detail at a specific crosssection of Rolle’s early readership: a translator, several scribes and correctors, and other early readers and owners. The striking thing about this segment of the text’s reception is its breadth, including a priest, a number of prominent lay women and men, and by the end of the fifteenth-century also Dominican and Benedictine nuns.

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